“Welcome aboard, folks. Our flight time to Belize is two hours and ten minutes. The weather is expected to be a balmy 80 degrees Fahrenheit today when we land,” the pilot announced as we were buckling in. Then continued with “As you know the National Weather Service has issued the very rare ‘Beware of Falling Iguanas Weather Alert’ for Miami and South Florida this morning.” As funny as this sounds, it actually happens when the temperature dips into the thirties in Florida. Cold blooded animals, the iguanas slowly stiffen as the temperature drops and eventually lose their grip on the tree branches they have been sleeping on and fall to the ground, stunned, where they lay immobile until the temperature rises. Iguanas can grow quite large and may cause serious injury or death if you are unlucky enough to get struck by one of the falling frozen reptiles. It sounds like something out of a zombie apocalypse movie – be careful out there. We were delighted to be heading south again to a warmer climate after a cold and rainy November and December in Italy, which was followed by a warm-hearted, but very frigid Christmas with our kids in New Jersey.
On our final approach for landing the wing of the plane dipped to reveal a beautiful azure sea outlined with dense green jungle and brilliantly white sand beaches – and not much else – as far as the eye could see. It was still much like it was several millennium ago when a prosperous Mayan civilization flourished, supporting an estimated population of 500,000 – 1,000,000 in the region. Columbus sailed by without stopping and landed in Honduras during his last voyage to the Americas in 1502. Navigator Juan Diaz de Solis did not mention a landfall or discovery during his expedition in 1507 sailing from Panama to the Yucatan. Several theories suggest that the 190-mile-long Belize Barrier Reef, the largest in the northern hemisphere, was too difficult to navigate through so the Spanish fleets sailed past. We witnessed this difficulty once from the deck of a cruise ship as the captain left a snaking wake as he steered a serpentine route through the underwater obstacle course.
The first European to arrive in Corozal literally washed ashore as a survivor of a 1511 Spanish shipwreck. To stay alive, conquistador Gonzalo Guerrero offered his skills as a soldier to Mayan Chief Na Chan Kan at Chactemal, (now Santa-Rita, Corozal Town). He proved his skill as a warrior and married the chief’s daughter, Princess Zazil Há. The children from their union are recognized as the first Mestizos of Central America; theirs was the first Mayan liaison recorded by Bernal Diaz de Castillo in his memoir “The True History of the Conquest of New Spain,” written in 1568.
Guerrero defended his adopted homeland against conquest in 1531 when he helped Chief Na Chan Kan defeat the Spanish army in a battle near the Rio Hondo. Today the river is still Belize’s northern border with Mexico. Spain never established any permanent settlements in Belize. Gold and silver were discovered next door in Guatemala and Honduras. Belize was absorbed into the Spanish empire of Central America by its proximity to its larger neighbors, but was never colonized until the British subversively entered the territory.
The riches of the new world didn’t go unnoticed for long, but by the time English and Scottish pirates arrived on the scene in the mid-1600s, the treasure-laden flotillas destined for the Spanish crown from central America had been replaced by shipments of logwood. Native to northern Central America, logwood or bloodwood was used by the indigenous tribes of the region to produce a vibrant red-orange dye. Mixed with other ingredients, a full spectrum of colors was possible. It grew abundantly and was exported to Spain where the cheap natural resource revolutionized the textile industry and afforded commoners a chance to have colorful wardrobes, which before was only afforded by the nobility. Gone were the days of fabrics dyed gray with soot.
Gold or wood – it didn’t matter. Pirates were pirates and willing to steal your cargo regardless of its content, as long as there was a profit to be made, and the English textile mills were demanding logwood. After plundering large Spanish merchant ships that sailed across the Gulf of Honduras, the pirates found safe refuge for their smaller vessels in the shallow waters behind the Belize Barrier Reef amidst its 450 cays and atolls, where they could hunt for food, get fresh water, and repair their boats. In 1670 England and Spain signed a treaty banning piracy in the Caribbean. The days of the infamous pirates of Belize, Edward Lowe, Captain Charles Johnson, Bartholomew Sharp, Captain Henry Morgan, and Blackbeard, were waning. By this time English pirates had discovered Belize was full of logwood and many ex-privateers became legitimate and wealthy logwood cutters and exporters after buying African slaves to work in the miserable conditions of the mosquito-infested jungles. Though Spain considered all of Central America as part of their empire and occasionally harassed the British logwood camps trying to evict them, the Spanish crown never established any settlements in Belize.
In 1763 Spain signed another treaty allowing English subjects the “privilege of wood-cutting,” but still retained sovereignty over the region. Possession is nine-tenths of the law and Belize finally became the English colony of British Honduras in 1862. Mahogany had replaced logwood as the major export. Conflict with the Mayans escalated as settlers moved farther into the interior exploiting the regions mahogany forests, and forced the indigenous population from their lands by burning their villages and crops. The giant cut logs were floated down the country’s rivers to the coast and where rivers didn’t exist, small logging railroads were built to satisfy the European demand for this beautiful hardwood that was favored for fine cabinetry, furniture and shipbuilding.
Disenfranchised and oppressed, the Mayan revolted in what is called the Caste War against their colonizers. Led by Marcus Canul, a Mayan chief, his people demanded the British pay for the crops they burnt and for the land they occupied. In northern Belize, Canul’s freedom fighters attacked and occupied the garrison town of Corozal. The movement lost its momentum when Canul was killed during an unsuccessful assault on Orange Walk in 1872. Long considered a rebel and criminal, he is now regarded as a Belizean hero who fought against ethnic cleansing. The deforested jungles were replaced by sugar cane, ranching and agriculture plantations.
Belize finally became independent in 1981, though The British Army still maintains a jungle warfare training facility in the country to help deter Guatemalan aggression in an unresolved border issue. Aldous Huxley once wrote, “If the world had any ends, British Honduras (Belize) would certainly be one of them. It is not on the way from anywhere to anywhere else. It has no strategic value. It is all but uninhabited.”
Today the tiny country of 400,000 supports a diverse culture descended from Mayans, Mestizos, African slaves, Garifunas, Europeans and more recently immigrants from Lebanon, Germany, the East Indies, Asia and North America with an economy centered on tourism and agriculture. English is the official language of Belize, but it is not the first language of many with Spanish, Belizean Creole and Q’eqchi’ Maya primarily spoken, depending on what part of the country you are in.
The barrier Islands and cays where pirates might have hidden treasure now sport popular resorts on their white sand beaches. Scuba divers can explore shipwrecks, the Great Blue Hole (a marine sinkhole that is visible from space,) and the exceptional marine life found along the Belize Barrier Reef which is now a marine reserve and UNESCO World Heritage site. Ashore the jungles and mountains continue to reveal the extent of the Mayan civilization in Belize with over 600 known archeological sites discovered so far, ranging from ceremonial caves to towering stone pyramids.
We are on the other end of the tourist spectrum and wanted something very lowkey, inexpensive and relaxing for a month. We headed to Corozal! Located on Chetumal Bay, it is the northern most city in Belize and only 16 miles from Chetumal, Mexico. It was founded in 1848 by Mestizo refugees from Mexico fleeing Mayan retribution from the Caste Wars there. It prospered exporting mahogany logs when there were still enough trees to support the timber industry. Sugarcane now fuels the economy.
In 1955 Hurricane Janet, a category 5 storm with winds of 175mph, flattened ninety-five percent of Corozal and left 8,000 people homeless. Surprisingly one of the few buildings left standing on the waterfront, fully intact, was the home of lumber baron John Carmichael. It was built in the 1880’s using only mahogany. The house is still used today as a Catholic mission. The pre-1955 wooden structures have been replaced with concrete block houses now, mostly two stories high, except the four-story Mirador Hotel, the tallest building in town.
Our ah-ha moment happened after the two-hour, inland drive from the airport, when we entered Corozal and saw the enticing turquoise waters of Corozal Bay on our way to our Airbnb rental. We drove a mile along a still bay bordered by a low battered seawall and numerous public parks dotted with palm trees.
Turning onto 2nd St. North our driver stopped in front of a flowering bougainvillea-covered wall, less than 200ft from the water, that hid the Villa Imperial Loft Apartment, our home for the next four weeks. Our host Oscar wasn’t home at the time, but had made arrangements with Sue, another guest, who graciously led us through the flowering garden, complete with a resident mama cat and her kitten, and up the back stairs to our studio apartment. She enthusiastically answered our first questions about Corozal.
The large room was brightly painted and pleasantly decorated with an eclectic mix of antiques, reminiscent of visiting our grandparents. A wall of windows facing east offered a glimpse of the bay, and any storms approaching, through the neighbor’s tree. Best was the kitchen across the landing at the top of the stairs. It was enclosed on three sides with just screened windows, covered with louvered shutters. In stark contrast to the apartment, it was very rustic with the feel of an old lake cabin. But we soon realized it was the perfect spot to observe the wide varieties of birds that visited the trees in the backyard, and we thoroughly enjoyed cooking and eating there. Birding over the next month while walking along the waterfront was one of the highlights of our stay in Corozal. Spotting just a few of the 590 bird species in Belize, we saw sandpipers, great kiskadee, white-collared manakin, yellow-throated euphonia, tricolored heron, kingfisher, lineated woodpecker, great egrets, couch’s kingbird, crimson-collared tanager, black and white warbler, and the outrageously raucous plain chachalaca, which you’ll hear well before seeing them.
For many travelers visiting northern Belize, Corozal is just a brief stop on their way to or from Mexico or Guatemala, or a transfer point to catch the two-hour Thunderbolt Ferry or a flight on Tropic Air from the Corozal Airport (CZH) to San Pedro, on the barrier island, Ambergris Caye. The town doesn’t have a beach, which has probably helped keep it off the beaten path for most tourists that visit Belize. Access to the shallow water is from stairs in the 1.5 mile long stone seawall that has not fared well against the surges of the ocean. We had read that the district has a sizeable expat community, that likes to avail themselves of all the big city options, mainly a Walmart and Sam’s Club that are across the border in Chetumal, Mexico. But from our experiences we only encountered a handful of North Americans, surely not surging numbers that would indicate it was a sizzling hot spot for vacationing or retirement that would change the character of the town. And that’s a good thing. The joy of Corozal for us was its tranquility; there really was not much to do there aside from chilling and the occasional dip in the gentle waves of the bay. The serenity of the seascapes compensated for the lack of activities.
We were enjoying the tropical 80-degree weather of Corozal and re-embracing our slow travel philosophy by immersing ourselves in the daily flow of life in this small coastal town. It was wonderful to see parents accompanying their uniform clad children to school every morning. Some parents drove, others walked along or bicycled with their kids. Routinely at the end of the school day an older couple pedaling a three-wheeler sold homemade popcorn to the kids or the youngsters lined up for ice cream on the porch of a home that doubled as an ice cream parlor. The kids waved to us if they noticed us bobbing in the bay across the street.
Our daily walks led to discoveries all across town, mostly culinary in nature. We were eager to find the best places to buy groceries, interesting places to eat and quench our thirst. Most importantly, our craving for good coffee was easily satisfied directly across the street at the top of a colorful flight of tiled stairs. Here Oscar’s nephew Rudi runs the LVDM Coffee Stop on the porch of his home and makes what are easily the best cappuccinos in Corozal. He also rents two rustic villitas in his backyard.
In town there were any number of Asian-owned grocery stores that all offered the same staples. We tended to prefer a shop called the Central Supermarket, because they were the closest place to carry our recyclable beer bottles. Diagonally across the street the city’s daily market had numerous fruit and vegetable stands, an open-air butcher, and clothing vendors. A twice weekly farmers market was held outside of town, across from the cemetery. Fortunately, this location did not reflect negatively upon the quality of produce sold there. At a much greater walking distance, it didn’t offer any real advantage over the produce sold for the same price at the daily market. Shopping there was an early morning event and the atmosphere was very vibrant. It was here we got the first glimpse of the country’s Mennonite farming community, easily identifiable by their conservative dress and spoken Pennsylvania German. Since 1958 when they were invited to settle in Belize by the first Premiere of the country, George C. Price, the community has grown to 10,000, and they have contributed immensely to Belize’s agriculture self-reliance.
Surprisingly, even though Corozal is located right on the bay, we could not find fresh fish and had to purchase locally caught frozen fish, conch and lobster from Frank’s, a great butcher shop that makes their own sausage and offers a wide assortment of fresh beef, pork and poultry. Directly across from Frank’s on the other side of the civic center field we found Vivi’s for wonderful meat pies.
On one of our walks, we did meet a young brother and sister team carrying a five-gallon bucket on the handlebar of their bicycle. It was full of lobster and conch, caught by their father earlier that morning. They were going door to door in the neighborhood, selling it so they could buy their school uniforms. Of course, we purchased some, and it was delicious.
The town does not have a marina for boats, but there are spots along the bay where fishermen pull out their ancient mahogany boats for repairs. Called sandlighters, many of these traditional sailing vessels were built across the bay in the fishing community of Sarteneja and are over eighty years old.
There were several small bakeries in town, each offering different specialties. The Y Not Bakery, to the detriment of our waistlines, was the closest and created the best temptations. Another favorite was Caramelo Bakery across from the high school and down the street from Belcuisine, a spice factory that produces flavorful Belizean Recados mixes.
Corozal really was a rewarding foodie’s destination with numerous small taquerias and enterprising folks offering roadside barbeque. Many businesses were operated from the windows of homes, like Ruby’s, who prepared delicous ceviche then sold it through her living room window for take-away.
The only option for eating out was casual dining. We found June’s Kitchen and Mar’s Caribbean Garden for homecooked meals. Directly across from the bay, Scotty’s Crocodile Cove was a relaxing spot with thatched roofs; it was an enjoyable place for a refreshing Belizean brewed Belikin beer and large burritos that could easily feed three people. The Tortuga Grill, across from the waterfront Rainbow Park, and the Wood House Restaurant, adjacent to Miami Beach, both offered good food and views of the bay.
Corozal enthusiastically supports its art community and one Saturday a month, in the town’s Central Park, holds the Art in the Park event where local artists and craftspeople display and sell their work. It was a fun time, with live music and delicous Belizean food. It’s held between 5pm – 9pm to avoid the heat of the day. If City Hall is open make sure to check out the fantastic wall mural depicting the history of Corozal, painted by Belizean-Mexican artist Manual Villamor.
The blank concrete block walls of homes and businesses across from Miami Beach were the canvases for street artists invited to participate in the Corozal Graffiti Festival. In 2020 street mural artists from Belize, Cuba, El Salvador and Mexico were invited to enliven the walls with an “Ancient Chactemal” theme. It was a lively event with a music stage, art and crafts for sale, body painting and food vendors. On the beach, the Corozal sailing club was offering catamaran rides on the gentle waters of the bay.
There is an abundance of civic pride displayed in this small, well-kept community on Corozal Bay that is endearing. We barely scratched the surface of places to explore in Belize and were perfectly content “Snow Birds” with our choice of Corozal for a month’s worth of lazy rest and relaxation. We’d definitely return to explore the surrounding area more fully.
Till next time, Craig & Donna
We started our day listening to bird calls and watching the morning clouds burn off from the valley below our hotel as the sun rose higher into the sky. The 
The shops were busy, and the roadside Ping-Pong games were in full swing as we departed Lalibela. The road into the mountains rose quickly from Lalibela into a semi-forested landscape. Too steep for crops, the land was used for cattle, which grazed on clumps of wild grasses on the hillside. We stopped at one clearing for the view and noticed a herder gently nudging his cows away from recently planted tree seedlings. “This is part of our government’s commitment to reverse deforestation and help mitigate climate change. It’s called the 
“On July 29th Ethiopians planted 350 million trees in a single day, a world record!” he proudly shared. “The farmers know how important this is and help shoo the cattle away, but the government has also chosen a tree seedling that doesn’t taste good.” This annual Ethiopian project is part of the African Union’s 
The road deteriorated after this, with deep mudded ruts tossing us from side to side regardless of how slowly we navigated through, over or around them. Our “rattled tourist syndrome” is the most appropriate way to describe the ride, while optimists might refer to it as an an “African deep tissue massage.” We were the only truck to park at the trailhead to the Asheten Mariam Monastery and were greeted with children selling handicrafts, and young men renting walking sticks and offering to accompany us on the hike.
Confident in our abilities we declined, but they tagged along anyway. This was a good thing. What our guide had forgotten to mention was that there was a short steep section at the beginning of the hike, before it leveled off. Within minutes, between the altitude and the terrain, our hearts were pumping and my wife, who struggles with asthma, was gasping for breath. We are unfortunately not the 7 second 0-60mph vroom, vroom of a 1964 Corvette anymore, but more like the putt-putt of a classic Citroën 2CV. We get there, eventually. So, our guide, forgetting his youth and our age, led the way from a distance, as if he was channeling 
It was at this point that my wife spoke up. “Girma, you must think of me as the same age as your mother.” Instantly, his attitude became very solicitous, and he smilingly offered her a hand or other assistance at every opportunity. We marveled at the agility of the local kids. They nimbly scampered up and down the trail, easily outdistancing us, in order to set up their little trailside displays of carvings and beadednecklaces. When we didn’t purchase at first, they simply packed up and reappeared further up the trail. We had to reward such perseverance with a couple of purchases.
Meanwhile, we regained our pace as the trail leveled off and tracked along the base of a cliff face that fell away to terraced farmland far below. The incline of the trail continued to rise; the walking sticks were now invaluable in helping us steady our footing on the rough path. Around a curve the trail abruptly narrowed at a sheer rock wall broken by a vertical chasm, slightly wider than our shoulders.
Imprinted at the bottom of a page in one ancient text were the thumbprints of the ten scribes who helped copy the book. Legend has it that it was the first church ordered built by King Lalibela during his reign in the twelfth century and that his successor, Na’akueto La’ab, who only ruled for a short time, is buried there.
Coming to the end of the road, we could see the monastery dramatically situated behind a small waterfall, in a long shallow cave at the bottom of a cliff.
Stone bowls smoothed from centuries of use sat in various places on the rough floor to collect the water seeping from the cave’s ceiling one drip at a time. It gets blessed by the priest and used as Holy water, continuing a tradition from the 12th century when King La’ab ordered the monastery’s creation.
In the learning area, layers of carpet attempted to smooth an uneven, rocky floor where the novitiates sit to learn the ways of the orthodox church. In the corner rested several large ceremonial drums used during worship services. Picking one up our guide beat out a rhythm that would normally accompany liturgical chanting, or Zema, by the young monks. We’ve noticed that the treasures of the Ethiopian churches are not determined by their monetary value and locked securely away, only to be used on religious holidays, but by their spiritual connection. Precious, irreplaceable, ancient bibles and manuscripts, lovingly worn and torn as they are, continue to be used every day, as they have been for the last nine-hundred-years.
It is well worth the effort to visit these remote churches and monasteries. The physical strength required and hardships endured to build these remote churches as a testament of faith continues to be inspiring.
Often overshadowed in recent decades by its East African neighbors recognized for their safaris, Ethiopia has been known to Western culture for millennia. It was first mentioned in the Hebrew Bible, around 1000 BC (3,000 years ago!), when the Queen of Sheba, hearing of “Solomon’s great wisdom and the glory of his kingdom,” journeyed from Ethiopia with a caravan of treasure as tribute. Unbeknownst to Solomon their union produced a son, Menilek, (meaning son of the wise man). Years later, wearing a signet ring given to him by his mother, Menilek visited Jerusalem to meet Solomon and stayed for several years to study Hebrew. When his son desired to return home, Solomon gifted the Ark of the Covenant to Menilek for safe keeping in Ethiopia, and to this day it is said to reside in the Church of Our Lady Mary of Zion, in Aksum, where only a select few of the Ethiopian Orthodox church can see it.
With the Ethiopian Orthodox Church having a site in Jerusalem since the sixth century, Ethiopian pilgrimages to the Holy Land, which took six months, were common until the route was blocked by Muslim conquests in 1100s and the journey became too hazardous. As it became surrounded further by Muslim territories, the country sank into isolation from Europe. Ethiopia’s early history and its connection to Judaism and Christianity is a twisting tale, like caravan tracks across the desert, meeting then disappearing behind sand dunes, the story buried by the blowing sands of time.
Distraught by this, King Lalibela commissioned eleven architecturally perfect churches, to be hewn from solid rock, to serve as a New Jerusalem complete with a River Jordan for pilgrims to visit. He based the designs on memories of holy sites from his own pilgrimage to the Holy Land as a young man.
Considering the limited availability of tools in the 1100s, I can’t imagine what a daunting task this must have been. I’m sure the chief architect said, “you have to be kidding.” It’s believed that 40,000 men, assisted by angels at night, labored for 24 years to create this testament to their faith. Masons outlined the shape of these churches on top of monolithic rocks, then excavated straight down forty feet to create a courtyard around this solid block. Doors would then be chiseled into the block and the creation of the church would continue from the inside, often in near total darkness.
Women worshippers traditionally enter through a separate door and pray apart from the men. Inside, thirty-eight stone columns form four aisles and support a stone ceiling that soars overhead. After walking for days or weeks to reach Lalibela, often fasting the entire time, the journey ends here for many pilgrims, in hopes of receiving a blessing or cure from touching the Lalibela Cross and offering prayers.
The next morning, we completed our tour of the cluster of the southern of the rock churches: Beta Emmanuel (Church of Emmanuel), Beta Abba Libanos (Church of Father Libanos), Beta Merkurios (Church of Mercurius) and Beta Gabriel and Beta Rafa’el (the twin churches of Gabriel and Raphael.)
It’s important to remember that this is not a museum with ancient artifacts and manuscripts in glass cases, but an active holy site where the ancient manuscripts are still used daily, and it is home to a large community of priests and nuns. It has been a destination for Ethiopian Orthodox pilgrims in the northern highlands (elevation 8,200’) for the last 900 years and continues to be visited by tens of thousands of pilgrims annually.
Leaving the churches behind, we walked through an area of ancient two story, round houses called Lasta Tukuls, or bee huts, built from local, quarried red stone. Abandoned now for preservation, they looked sturdy, their stone construction distinctive from the other homes in the area that use an adobe method.
Today roughly 100,000 foreign tourists, in addition to Ethiopian pilgrims, visit Lalibela annually, a far cry from its near obscurity 140 years ago. Located four hundred miles from Addis Ababa, it is still far enough off the usual tourist circuits to make it a unique and inspiring destination.
We would have been terribly dissappointed if this had happened to us and we missed visiting the Mursi tribe. (Note to self – don’t leave important events to the last day.) Curious children made their way amidst the tourist vehicles, looking through the windows and asking for soap, shampoo, pens, pencils, caramels, and empty water bottles. The kids would have been happy with anything anyone gave them. Some pointed to the clothes we were wearing, hoping we would donate them. Folks make do with very little here and wear things until they are threadbare, out of necessity. Often, we saw older children wearing infant onesies with the feet of the garment cut off. We are not criticizing; it’s all they had. It saddened us and we wished we had brought an extra suitcase of clothes along to donate to a village. Eventually there was a burst of activity with rumbling engines at the front of the line and folks running back to their rides. 
We were the third car in a group of five that was being led by a pickup truck full of armed paramilitary policemen. Many of the incidents that have occurred are related to the increase in truck and bus traffic roaring through Mursi territory on the way to new cotton and sugarcane plantations along the banks of the Omo River. 
Cattle are very often herded down the roads and sometimes are struck and killed, along with their herders. Often drivers do not stop to take responsibility. In the eyes of the villagers, the local authorities have not resolved the situation. As a result, tribespeople will set roadblocks to rob buses carrying plantation workers and extract revenge on truckers. A while later we stopped and were assigned an armed escort, with an AK-47, who accompanied us for the duration of our visit. He was euphemistically called a scout.
Turning off the dirt road, branches scratched against the side of the truck as we followed a narrow dirt track through the savanna to a clearing where a small group of thatched huts stood. Soon the women of the village stopped what they were doing to greet us.
It was a steep walk up a trail through a forest of false banana, enset, to a well-kept sturdy hut with a medicinal herb garden. 
Outside two women were pinching clay into bowls and teapots that would later be sold at a weekly market.
With sunlight shining through a canopy of giant enset leaves above her, a tribeswoman prepared kocho, a traditional Ethiopian flatbread, over an open smoky fire as we sat and watched. Behind us children giggled as they playfully rolled an old bicycle rim down the path.
There was a lively commotion of activity by the buses as porters brought over bundles to be tossed up onto the roofs and tied down before heading back to outlying villages. 
Goats, cows and children were left to wander about freely while small piles of detritus burned slowly in the streets as vendors cleaned up at the end of the day. The earthy smell of dung and smoke lightly scented the air. It was chaotic.
The highlands area is home to the Konso people who are renowned for their ringed hilltop villages, fortified with stone walls. They have developed terraced farming techniques to survive in a semi-arid, rock strewn and hilly territory for almost seven-hundred years.
As we entered the town of Konso, bundles of candles miraculously appeared from under our guide’s seat and we stopped to donate them to a young man collecting offerings in front of his Ethiopian church. This was the guide’s ritual when we changed territories and it continued throughout our trip. It was a common sight to see small groups of parishioners walking along the road holding up a picture of a beloved saint and umbrellas for shade.
As we walked to the center of the village young children following us jumped from rock to rock, along the tops of the tall walls built to protect the village, as we made our way along the path below.
Each ring also has a community area called a mora; this is a large thatched roof structure with an open lower level and an enclosed upper platform where the married men and bachelors of the village sleep.
More importantly it provides a shaded meeting place where men play gebeta. It’s considered the oldest board game in the world and is played simply with stones, beans or seeds being moved around holes in a board with the goal to capture as many of your opponent’s pieces as possible. Each village is also divided into two zones and a man born in one zone must always have his homestead in that zone.
The Konso also erect generation poles, called olahita, which are raised every eighteen years. The olahita are made of cedar trees taken from the kala, a sacred forest. Gamule village had eighteen olahita which dates the village to be nearly 400 hundred years old. Sadly, the oldest central poles have succumbed to termite damage and rot over the centuries. The oldest village in the Konso region is Dokatu which has 43 olahita. Near the olahita was the village ceremonial daga, a large rock, that teenage boys lift over their heads to prove their manhood and eligibility for marriage. The Konso also carve waka, grave makers, in rough likeness of the deceased. These were originally placed at the grave sites in the sacred forest, but have now all been brought back into the village to deter looting. Each village is surrounded by a dina, or grove of trees, which acts as a buffer between the village and agricultural terraces. This buffer of trees was meant to inhibit attack on the village and provide an area close to the settlement where folks could forage for firewood. There are 36 paletas, with populations ranging from 1,500 to 3,000 in each village, scattered across the Konso territory.
We didn’t really see the NYC comparison, but the landscape was interesting in that it contrasted sharply from the surrounding terrain. And the encompassing territory is beautiful with vistas of rolling hills. Driving away a group of young men were perched on a lone boulder, just passing time.
We arrived late in the afternoon to the Konso Korebta Lodge, situated high on a hill. It was a relatively new complex with attractive, circular stone huts topped with steep thatched roofs and beautiful plantings of bougainvillea. Desperately needing showers, we were flummoxed when the tap was dry and headed to reception to see what was up. Unbeknownst to us it’s common practice at hotels throughout the countryside to only turn on the electricity and water between 6:00 – 9:00 in the morning and 6:30 – 10:00 in the evening to conserve resources.
Thankfully, the staff called the owner to get permission to start the generator early for us. Back seat driver that I am I thought our driver drove fast, safely but fast to cover the great distances we had to travel. So, we were surprised the next afternoon when he was tootling along very slowly to get back to the hotel. Evidently the hotel owner made it very clear to our guide that he would not turn on the generator early again.
Market days are huge events in the rural areas and folks from various tribes travel for miles to attend them. 
Not just to buy or trade supplies; it’s also a cherished opportunity for men and women to socialize with friends and extended family from other villages, often in raucous beer halls which could be in a makeshift shed or more often a spot under a large shade tree that serves a local brew.
We were able to take many candid photos as we followed our guide through the market to its various parts. Ceramic pots, handmade tools, ropes and leather goods produced by different tribespeople were available as were pots, pans, cloth and sandals produced in China.
Many folks were very receptive to this and our guide would negotiate a fee. And even though we paid for the privilege to take their photo, they seemed pleased that we admired their style. A few, however, angrily waved us away.
Pulling over occasionally to take photos from scenic overlooks along this isolated track, we were always surprised when, in the middle of nowhere, a young man selling souvenirs would emerge from the shade. Later we would come across an enterprising group of young stilt walkers urging tourists to stop for photos – and of course we did.
Entering Jinka, we noticed signage for the International Airport (BCO, though we are pretty sure you can only fly in from Addis Abba.) We might have arranged our trip differently if we had known this previously as it would have eliminated two eight-hour drives from and to the capital. Note: if you fly into Ethiopia on a ticketed Ethiopian Airways flight you are able to purchase 
The area in the northern part of the Greater Rift Valley, known today as the Omo Valley region of Ethiopia, has been at the crossroads of humankind for many millennia. In 1967 Dr. Leaky discovered fossil bone evidence, recently re-dated by scientists to be 195,000 years old, of early Homo sapiens near Kibish, Ethiopia, several miles west of the Omo River near where the borders of Sudan, Kenya and Ethiopia meet. The first migrations of early man out of Africa occurred 60,000 years ago as they followed the Omo River north through the Great Rift Valley to the Red Sea. At its narrowest point, where it meets the Gulf of Aden, they crossed to continue their migration through Arabia and eventually into Europe and Asia. The region was once rich with African wildlife, and Arab towns along the northern East African coast of Somalia and Kenyan were sending hunting parties into the interior for elephant ivory, rhino horn and unfortunately slaves since around AD 1000.
Things change, but the proud peoples that live in the Omo Valley are trying to retain their way of life amidst external influences they can’t control, as tourists and construction crews course across their territory. Tempers flare when trucks and buses carrying supplies and workers to the agricultural plantations strike and kill cattle. Drivers are required to stop and immediately pay the herder for his loss, but many never do. Consequently, the local tribe will block the road and demand payment until the issue is resolved.
A good night’s sleep at the 
The 2019 rainy season was good; unfortunately, this is often not the case. There was no water infrastructure in most of the small towns and villages we passed through, forcing folks to gather water from local streams and rivers.
It was a constant sight: women carrying yellow water jugs along the side of the road back to their homes, or if they could afford it, having it delivered by donkey cart. The terrain varied tremendously, with full rivers on one side of a mountain range and dry on the other side. These conditions forced people to dig into the riverbed in search of water.
Since Ethiopia is close to the equator, the daylight hours do not vary seasonally. The sun rises quickly in the morning and seems to drop from the sky at the end of the day. By the time we reached the 
At breakfast we watched thick-billed ravens in aerial combat as they rode the thermals just off the restaurant’s terrace. Nearby a staff member stood ready to chase away baboons if they got too close to the customers’ tables.
As we entered the village, compounds ringed with woven rattan walls held back tall Enset plants, better known as false banana, also called the “tree against hunger.” This plant is an important staple that is drought resistant and can be harvested year-round. Starch from the plant is scraped from its fibers and fermented in the ground for three months or longer and used to make kocho, a type of flat bread. 
Fibers from the plant are used to make rope or coffee bean bags, and the leaves are fed to farm animals. We arrived on market day, and an entire hillside about the size of three football fields was covered with activity. From a distance it looked like an animated impressionistic painting, with undulating dots of color dancing under a blue sky. 
Sellers of charcoal, sugarcane, vegetables, and a multitude of other goods all had their wares spread out on cloths covering the ground. Men played foosball or ping-pong under the few shade trees that ringed the field.
Men of the Dorze tribe traditionally do the weaving, while the women are responsible for spinning the cotton that the family grows and uses. The colorful textiles they create are highly prized all over the country.
Back in Arba Minch we stopped at the Lemlem restaurant for a lunch of local lake fish before checking out the crocodiles on Chamo Lake. The lightly fried fish were served whole, while the sides were scored into squares which we picked off with our fingers. It was delicious. Another side of the restaurant served freshly butchered, grilled meat.
“Sorry for the late pick-up, but the road was full of tuk-tuks carrying families to the university stadium up the street for a graduation ceremony,” Ephrem offered as he bundled us into the Land Cruiser and handed us large bottles of water. “It’s hot where we are going today.”
We trailed a young Borena girl herding a small group of cattle down a slowly inclined, dusty trench deeper into the earth. It was impossible to avoid cow patties as we steered clear of an exiting herd. Thirty feet below the surface, the trench ended in a bowl shape with a water trough where cattle were drinking. Rhythmic voices emerged from a shallow cave behind the trough. Climbing worn stone steps, we came to a narrow landing above the trough, 
A short drive away, our last stop of the day was a well-kept Borena village surrounded by an ochre landscape under a perfect blue sky. Women do the heavy lifting in the villages, building the huts, tending children and crops, and spending a substantial amount of time foraging for firewood and gathering water from far off sources. While the men spend their days moving their cattle across different grazing lands.
Women rule their homes and determine who can enter, even prohibiting spouses. “If her husband comes back and finds another man’s spear stuck into the ground outside her house, he cannot go in,” our guide conveyed.
Flying over the Northern Cape, we watched from the window of the jet as the fresh greens of the Western Cape slowly faded to the reddish sands of the Kgalagadi Transfrontier Park, that straddles the border with Botswana. From the air it looked like a flat, dry, desolate landscape broken by faded veins – forgotten dirt tracks to who knows where. Further into Botswana the vast whiteness of the Makgadikgadi Pans National Park intensely reflected the sun as the park’s 2400 square miles of salt pan stretched to the horizon below. The area was once the immense Lake Makgadikgadi, that covered an area almost the size of Switzerland, but dried up more than 10,000 years ago.
While the Cape Town region had fortunately recovered, Zimbabwe was still suffering from its worst multi-year drought in 40 years and the countryside looked tinder dry, as if it would erupt into a massive mushroom cloud if you breathed too hard on it. As a result of the severe water shortage, electricity was being rationed due to insufficient water levels to run the turbines at the hydroelectric dams along the Zambezi River.
At the Zimbabwe Airport, the queue for visas to get into the country was very jammed and moved slowly. We were in the middle of the pack, surrounded by organized tour groups so we felt our progress would proceed smoothly. It did not. The delay was extensive and twice I had to skirt security and walk past the border control booths to the baggage claim area to check that our luggage was still there. (It was lucky that I did, as our bags had been gathered into those of a large group tour and we nearly lost them.) But somehow, while we waited in line, it was as if we had grounded a boat on an unseen rock, and we ended up as the last couple entering the country at passport control. Everyone else had managed to sail past us. We were finally about to get our passports stamped when the power failed and the computers went down! And to top it off we had to ask the border control officer to return the change due us from purchasing the visas.
Our mood was restored by the warm greeting we received from Fungayi, our guide for the next three days and the owner of 
The Zambezi River starts high in the mountains of northern Zambia near where the borders of Angola, the Congo and Zambia converge, and is the fourth longest river in Africa at 1600 miles. It flows south then east for hundreds of miles as the natural border between Zimbabwe and Zambia. Thundering over Victoria Falls, its waters eventually flow through Mozambique and empty into the Indian Ocean. It’s a vital life source for people and animals of the region.
As tranquil as our water safari was, the river was surprisingly busy with activity, but so well-spaced it didn’t infringe upon our enjoyment of the afternoon. As the sun set, our captain skillfully positioned our boat to capture the last light of the day.
After a long day of travel and sightseeing it was finally time to check into the 
Victoria Falls was originally named by the indigenous tribes of the region, who called it Mosi-oa-Tunya or “The Smoke that Thunders.” The mile wide and 355 feet high falls have been one of the Seven Wonders of the World since British explorer David Livingstone stumbled upon them in 1855 as he was trying to elude that pesky reporter Stanley, and of course he claimed their discovery and renamed them as imperialists did.
“When the river is full you can’t see the falls across the gorge. It’s just a thundering cloud of mist. It’s much better for photos this way,”our guide offered, trying to put a good spin on a dire situation as he pointed across the gorge toward Zambia. If you are not convinced of climate change, witnessing firsthand the dramatic reduction of water flowing over the falls might change your mind.
With an unscheduled afternoon ahead of us Fungayi suggested we lunch at the 
We spent our last day in Botswana on a game drive and river safari in 
We hadn’t spotted any elephants yet, so we turned into the forest to look for them. Here we encountered several small elephant family groups, all following their matriarchs in search of food. 
On the way out of the park, heading to our river safari, we viewed giraffe and more antelope.
Viewing wildlife from the water offered a different perspective on the animal life. Gape-mouthed hippos and crocodile sightings were frequent now.
The black coats of the buffalo were now glistening in the sun. Unfortunately, we didn’t witness any herds swimming across to the islands, but there were distinctive water lines on the elephants that had forded earlier.
Surprisingly, there was even a border control station on the riverbank to monitor the movement of people and commerce on the waterway between the two countries. It was a rewarding afternoon with Donna definitely being in her element. And those riverboat hotels got us thinking about potential future trips.
So many things change yet many things stay the same.
We planned a long weekend to celebrate 
But first we had to get there. Just before our exit off the N2, the silhouettes of several tall sailing ships broke the horizon as if they were crossing an inland sea. Imagining a pirate swinging from a yardarm, we did a quick double take and followed a side road down to the entrance of 
Across the street from the movie studio, our wine tasting started at 
Our room was spacious and comfortable, bigger than several studio apartments we have rented. We spent a little time walking around the pond, watching the weaver birds dart in and out of their hanging nests, before the sunset.
We followed the queue of beret wearing Francophiles draped in colors of the flag, past a vintage car show and a very competitive barrel rolling contest, to the Food & Wine Marquee, where our tickets included a live concert by South African rocker Karen Zoid, two very nice wine glasses, tasting coupons and R20 vouchers to use towards the purchase of food or bottles of wine.
Luck was with us when we pulled into the Sir Lowry’s Pass View Point, in time to see several paragliders launch from the steep slope of the overlook. The view toward the town of Strand, on False Bay, with its long sandy crescent of beach, was incredible. Further on fruit orchards lined both sides of the road for as far as we could see. The valley’s unique climate, cooler and wetter than the surrounding region, is perfect for the local orchards to blossom. Today the Elgin region produces 65% of South Africa’s export crop of deciduous fruits.
We were working our way to the 
Located directly across the street from the ocean, the 
Walker Bay’s thunderous waves crashing against the rocky coastline were spectacular with their large sprays as we walked along the Hermanus’ Cliffside Path to Gearing’s Point, a scenic overlook, hoping to spot whales. Our Cape Town friends had mentioned that it’s often possible to sight Southern Right Whales from the shore here during their June to November calving season, after which they head back to the waters of Antarctica.
It’s a well-defined trail, with cement, dirt and boardwalk sections, that starts at the village’s New Harbor and hugs the coast for 7.5 miles, ending at the Klein River Estuary. Five miles of the path are wheelchair accessible. In some places it passes under trees twisted to grow almost parallel to the ground, by the fierce South Atlantic winds that blow in from Antarctica.
The seascapes from the cliffside path were beautiful, but we hadn’t spotted any whales and the village’s whale crier wasn’t sounding his kelp horn. Yep, what started as a publicity stunt has become tradition and Hermanus has had an official, and the world’s only, whale crier since 1992. 
In 2016 the movie The Whale Caller was adapted from South African author Zake Mda’s 2005 novel, of the same name, which has the whale crier as the central character.
With skipper Emile at the helm, the first mate tossed the mooring lines to the dock and we departed onto a gently rolling sea. Phillip, a registered naturalist with a delightful wry sense of humor shared his love of the sea with us. “There’s a good chance we’ll see Southern Rights today. We spot them by their distinctive V-shaped blow and the callosities (clusters of barnacle like growths) on their heads. We may also see Africa Penguins, Fur Seals, Dolphins, migrating Humpback Whales and resident Bryde’s Whales.” Psyched now, all eyes scanned the horizon for any telltale signs of these gigantic, yet elusive creatures.
Heading back to Cape Town late the next day, we followed the scenic R44 coastal road through the seaside villages of Kleinmond, Betty’s Bay, Pringle Bay and Rooi-Els as the golden hour was approaching. 
Each turn of the road offered a dramatic view of the coast and we stopped many times for photos. We merged back onto the R2 at Gordons Bay just after sunset for the ride the rest of the way back to the city.
2 Suitcases for 2 years 