Leaving the Buska Lodge, we turned east to cross the rugged Humu Range. Our eventual destination in three days’ time was Addis Ababa, but today we had one last tribe to visit: the Arbore tribe, whose ancestral homeland extends to the Weito River and Lake Chew Bahir.
Not far from the lodge, the compacted dirt road deteriorated into a rock-strewn obstacle course, the result of a recent rockslide caused by torrential rains earlier in August. We coined the phrase “rattled tourist syndrome” here – after a couple of hours on this road, we felt like we had suffered brain damage! Rounding a bend, we got our first glimpse of Lake Chew in the distance, before the road descended to a dry riverbed which we followed out of a canyon to the flood plain along the western shore of the lake.
When the shallow lake is full, its water covers an area 40 miles long by 15 miles wide and extends into northern Kenya. It’s been drying up slowly for more than a century, and today it is mostly a papyrus-filled marshland. Its fertile shoreland is now farmed, and the papyrus reeds are cut from it by the Arbore to construct their huts. Plots of land along the lake are redistributed yearly by the elders of the tribe, so no one family always has the best parcel.
A short while later, under a threatening gray sky, we entered a small village. Here and there, women were involved in daily chores. Off to the side some children were tasked with rounding up a few young goats scampering about, while the married women of the village were attending to various chores in front of their huts.
The young, unmarried women of the clan were recognizable by the black cloth, a symbol of virginity, they draped over their shaven heads to protect themselves from the sun. Cattle-centric like most of the Omo Valley tribes the Arbore, which means land of the bulls, add a new dimension to it with the men joining the names of their favorite cows to their wives’ names.
The Arbore are well respected by the surrounding tribes, the result of an ancient enduring legend in which the tribe defeated the devil in a battle. Consequently, they have a centuries’ old “don’t mess with us” reputation that ensures a peaceful coexistence with their neighbors and fosters inter-tribal marriages and sharing of grazing lands when there are droughts.
With the onslaught of the expected rain we were invited into a tribeswoman’s hut. It was larger than some made by other tribes, with a second room where two small children were asleep on goat skins. The front was roomy enough to shelter three of us and five villagers, sitting and standing, from the downpour outside. It was a dark but dry enclosure. The colorful beads the women wore were illuminated by the only light source, the short entryway to the hut.
There are not any convenient alternate routes between points in the Omo Valley which meant we backtracked on roads previously driven as we worked our way towards Konso and Arba Minch. We arrived late in the day to the Paradise Lodge, and the view from their terrace was spectacular as the sunny sky brightened the verdant jungle that separated Lake Abaya from Lake Chamo in the distance.
“The next time you come, we will go to the Bridge of God. It’s on the peak of that mountain that separates the two lakes. There is a wonderful track through the jungle that takes you there,” our guide promised.
In the morning we set north to Lake Awassa, and the route was humming with activity. Folks walking, charcoal and dried chili vendors, tuk-tuks, donkey carts, herds of cattle and buses all jostled peacefully for space on this artery of commerce.
Before spending the night in Awassa, we detoured into the Senkele Wildlife Sanctuary, a 13,000-acre reserve established to protect a herd of 700 Swayne’s hartebeests, an endangered antelope.
At the ranger station we parked our truck next to a large acacia tree, where to our delight a colony of weaver birds were frantically darting to and fro, constructing their intricate hanging nests.
The guide drove us deep into the surrounding grasslands until he spotted a herd, and then encouraged us to walk across the plain with him. Just exiting the vehicle made a huge difference in our appreciation of this gently rolling, beautiful landscape.
The air was fresh, and an earthy aroma rose from the ground. Farther down the track the ranger turned a blind eye to a young herder quickly moving some cattle through the reserve. And to everyone’s surprise we spotted a rare Ethiopian wolf, which was stealthily shadowing a dik-dik.
Our destination the next morning was the Hawassa fish market, next to Amora Gedel, the smallest national park in Ethiopia. The market is a daily open-air event where fishermen paddle anything that floats, in order to eke out a living from the over-fished lake and its dwindling stock of tilapia, catfish, and Nile perch.
It was a colorful, chaotic affair as the fishermen gutted and filleted the freshly caught fish on the ground as soon as the nets were emptied. It attracted a huge number of birds ready to swoop in to scavenge the scraps when the activity died down.
There were a large number of ugly marabou storks, with their peculiar scaly heads, but we also saw hamerkop, ibis, pelicans and cormorants waiting patiently. Ringing the parking lot, there were food shacks that prepared fried fish and a fish soup that is popular locally for breakfast.
Afterwards we headed to Abidjatta-Shalla National Park, which is known for its two large alkaline lakes surrounded by hot springs and flocks of flamingos, as well as a vast variety of bird life that favors the encompassing savanna. We hired a ranger at the main gate and followed him along an unmarked path through the open woodland.
Soon we spotted a go away bird, warthogs and our favorite blue-eared glossy starlings. Farther on we crept slowly up to a dominant male ostrich watching over a small flock. Our guide wanted us to go home with spectacular photos, so he instructed my wife to give him her camera, and to approach the large ostrich.
“It will be good photo,” he said in his broken English. “Closer, closer, closer.” My wife eyed the massive claws and muscular legs of the beast, and uncomfortably crept closer to the ostrich than she thought wise to do, the guide motioning her on all the while. “Stop!” the guide suddenly whisper-screeched and began snapping. He was right – they were pretty dramatic photos. Seconds later the ostriches were spooked by an unexpected antelope bounding through, and trotted off.
Back in the truck, our ranger guided us across the park to the shore of Shala Lake where we observed lesser flamingos feeding on cyanobacteria, abundant in the lakes’ alkaline water.
After cresting a small ridge, we were overlooking a hot spring that bubbled up through the earth in a gully several hundred yards from the lake shore. Surprisingly, there was a good size makeshift camp around it, supporting folks doing laundry and cooking food in the hot water. Farther downstream people were bathing in ever cooler pools before the water emptied into the lake.
After soaking our feet in a suitable pool, it was time to return to Addis Ababa for our own day of laundry and rest before the next part of our Ethiopian journey, the rock churches of Lalibela.
Till next time, Craig & Donna
Walking, walking, walking! The countryside is full of folks out and about on their feet. There is a rural minibus network connecting larger villages once a day, and Lalibela has tuk-tuks, of course. But mostly, whether it’s due to lack of affordability or availability, people walk to and from everywhere. Sometimes it is necessary to travel great distances to accomplish simple, everyday tasks like gathering water, heading out to tend a remote field, going to market, or even farther to visit a doctor. 
In the rugged agrarian highlands surrounding Lalibela, all the fields are tilled by farmers walking behind teams of oxen, as it has been done for centuries, on farmland passed down through a communal hereditary system called rist. 
We started our day listening to bird calls and watching the morning clouds burn off from the valley below our hotel as the sun rose higher into the sky. The 
The shops were busy, and the roadside Ping-Pong games were in full swing as we departed Lalibela. The road into the mountains rose quickly from Lalibela into a semi-forested landscape. Too steep for crops, the land was used for cattle, which grazed on clumps of wild grasses on the hillside. We stopped at one clearing for the view and noticed a herder gently nudging his cows away from recently planted tree seedlings. “This is part of our government’s commitment to reverse deforestation and help mitigate climate change. It’s called the 
“On July 29th Ethiopians planted 350 million trees in a single day, a world record!” he proudly shared. “The farmers know how important this is and help shoo the cattle away, but the government has also chosen a tree seedling that doesn’t taste good.” This annual Ethiopian project is part of the African Union’s 
The road deteriorated after this, with deep mudded ruts tossing us from side to side regardless of how slowly we navigated through, over or around them. Our “rattled tourist syndrome” is the most appropriate way to describe the ride, while optimists might refer to it as an an “African deep tissue massage.” We were the only truck to park at the trailhead to the Asheten Mariam Monastery and were greeted with children selling handicrafts, and young men renting walking sticks and offering to accompany us on the hike.
Confident in our abilities we declined, but they tagged along anyway. This was a good thing. What our guide had forgotten to mention was that there was a short steep section at the beginning of the hike, before it leveled off. Within minutes, between the altitude and the terrain, our hearts were pumping and my wife, who struggles with asthma, was gasping for breath. We are unfortunately not the 7 second 0-60mph vroom, vroom of a 1964 Corvette anymore, but more like the putt-putt of a classic Citroën 2CV. We get there, eventually. So, our guide, forgetting his youth and our age, led the way from a distance, as if he was channeling 
It was at this point that my wife spoke up. “Girma, you must think of me as the same age as your mother.” Instantly, his attitude became very solicitous, and he smilingly offered her a hand or other assistance at every opportunity. We marveled at the agility of the local kids. They nimbly scampered up and down the trail, easily outdistancing us, in order to set up their little trailside displays of carvings and beadednecklaces. When we didn’t purchase at first, they simply packed up and reappeared further up the trail. We had to reward such perseverance with a couple of purchases.
Meanwhile, we regained our pace as the trail leveled off and tracked along the base of a cliff face that fell away to terraced farmland far below. The incline of the trail continued to rise; the walking sticks were now invaluable in helping us steady our footing on the rough path. Around a curve the trail abruptly narrowed at a sheer rock wall broken by a vertical chasm, slightly wider than our shoulders.
Imprinted at the bottom of a page in one ancient text were the thumbprints of the ten scribes who helped copy the book. Legend has it that it was the first church ordered built by King Lalibela during his reign in the twelfth century and that his successor, Na’akueto La’ab, who only ruled for a short time, is buried there.
Coming to the end of the road, we could see the monastery dramatically situated behind a small waterfall, in a long shallow cave at the bottom of a cliff.
Stone bowls smoothed from centuries of use sat in various places on the rough floor to collect the water seeping from the cave’s ceiling one drip at a time. It gets blessed by the priest and used as Holy water, continuing a tradition from the 12th century when King La’ab ordered the monastery’s creation.
In the learning area, layers of carpet attempted to smooth an uneven, rocky floor where the novitiates sit to learn the ways of the orthodox church. In the corner rested several large ceremonial drums used during worship services. Picking one up our guide beat out a rhythm that would normally accompany liturgical chanting, or Zema, by the young monks. We’ve noticed that the treasures of the Ethiopian churches are not determined by their monetary value and locked securely away, only to be used on religious holidays, but by their spiritual connection. Precious, irreplaceable, ancient bibles and manuscripts, lovingly worn and torn as they are, continue to be used every day, as they have been for the last nine-hundred-years.
It is well worth the effort to visit these remote churches and monasteries. The physical strength required and hardships endured to build these remote churches as a testament of faith continues to be inspiring.
We would have been terribly dissappointed if this had happened to us and we missed visiting the Mursi tribe. (Note to self – don’t leave important events to the last day.) Curious children made their way amidst the tourist vehicles, looking through the windows and asking for soap, shampoo, pens, pencils, caramels, and empty water bottles. The kids would have been happy with anything anyone gave them. Some pointed to the clothes we were wearing, hoping we would donate them. Folks make do with very little here and wear things until they are threadbare, out of necessity. Often, we saw older children wearing infant onesies with the feet of the garment cut off. We are not criticizing; it’s all they had. It saddened us and we wished we had brought an extra suitcase of clothes along to donate to a village. Eventually there was a burst of activity with rumbling engines at the front of the line and folks running back to their rides. 
We were the third car in a group of five that was being led by a pickup truck full of armed paramilitary policemen. Many of the incidents that have occurred are related to the increase in truck and bus traffic roaring through Mursi territory on the way to new cotton and sugarcane plantations along the banks of the Omo River. 
Cattle are very often herded down the roads and sometimes are struck and killed, along with their herders. Often drivers do not stop to take responsibility. In the eyes of the villagers, the local authorities have not resolved the situation. As a result, tribespeople will set roadblocks to rob buses carrying plantation workers and extract revenge on truckers. A while later we stopped and were assigned an armed escort, with an AK-47, who accompanied us for the duration of our visit. He was euphemistically called a scout.
Turning off the dirt road, branches scratched against the side of the truck as we followed a narrow dirt track through the savanna to a clearing where a small group of thatched huts stood. Soon the women of the village stopped what they were doing to greet us.
It was a steep walk up a trail through a forest of false banana, enset, to a well-kept sturdy hut with a medicinal herb garden. 
Outside two women were pinching clay into bowls and teapots that would later be sold at a weekly market.
With sunlight shining through a canopy of giant enset leaves above her, a tribeswoman prepared kocho, a traditional Ethiopian flatbread, over an open smoky fire as we sat and watched. Behind us children giggled as they playfully rolled an old bicycle rim down the path.
There was a lively commotion of activity by the buses as porters brought over bundles to be tossed up onto the roofs and tied down before heading back to outlying villages. 
Goats, cows and children were left to wander about freely while small piles of detritus burned slowly in the streets as vendors cleaned up at the end of the day. The earthy smell of dung and smoke lightly scented the air. It was chaotic.
The highlands area is home to the Konso people who are renowned for their ringed hilltop villages, fortified with stone walls. They have developed terraced farming techniques to survive in a semi-arid, rock strewn and hilly territory for almost seven-hundred years.
As we entered the town of Konso, bundles of candles miraculously appeared from under our guide’s seat and we stopped to donate them to a young man collecting offerings in front of his Ethiopian church. This was the guide’s ritual when we changed territories and it continued throughout our trip. It was a common sight to see small groups of parishioners walking along the road holding up a picture of a beloved saint and umbrellas for shade.
As we walked to the center of the village young children following us jumped from rock to rock, along the tops of the tall walls built to protect the village, as we made our way along the path below.
Each ring also has a community area called a mora; this is a large thatched roof structure with an open lower level and an enclosed upper platform where the married men and bachelors of the village sleep.
More importantly it provides a shaded meeting place where men play gebeta. It’s considered the oldest board game in the world and is played simply with stones, beans or seeds being moved around holes in a board with the goal to capture as many of your opponent’s pieces as possible. Each village is also divided into two zones and a man born in one zone must always have his homestead in that zone.
The Konso also erect generation poles, called olahita, which are raised every eighteen years. The olahita are made of cedar trees taken from the kala, a sacred forest. Gamule village had eighteen olahita which dates the village to be nearly 400 hundred years old. Sadly, the oldest central poles have succumbed to termite damage and rot over the centuries. The oldest village in the Konso region is Dokatu which has 43 olahita. Near the olahita was the village ceremonial daga, a large rock, that teenage boys lift over their heads to prove their manhood and eligibility for marriage. The Konso also carve waka, grave makers, in rough likeness of the deceased. These were originally placed at the grave sites in the sacred forest, but have now all been brought back into the village to deter looting. Each village is surrounded by a dina, or grove of trees, which acts as a buffer between the village and agricultural terraces. This buffer of trees was meant to inhibit attack on the village and provide an area close to the settlement where folks could forage for firewood. There are 36 paletas, with populations ranging from 1,500 to 3,000 in each village, scattered across the Konso territory.
We didn’t really see the NYC comparison, but the landscape was interesting in that it contrasted sharply from the surrounding terrain. And the encompassing territory is beautiful with vistas of rolling hills. Driving away a group of young men were perched on a lone boulder, just passing time.
We arrived late in the afternoon to the Konso Korebta Lodge, situated high on a hill. It was a relatively new complex with attractive, circular stone huts topped with steep thatched roofs and beautiful plantings of bougainvillea. Desperately needing showers, we were flummoxed when the tap was dry and headed to reception to see what was up. Unbeknownst to us it’s common practice at hotels throughout the countryside to only turn on the electricity and water between 6:00 – 9:00 in the morning and 6:30 – 10:00 in the evening to conserve resources.
Thankfully, the staff called the owner to get permission to start the generator early for us. Back seat driver that I am I thought our driver drove fast, safely but fast to cover the great distances we had to travel. So, we were surprised the next afternoon when he was tootling along very slowly to get back to the hotel. Evidently the hotel owner made it very clear to our guide that he would not turn on the generator early again.
Market days are huge events in the rural areas and folks from various tribes travel for miles to attend them. 
Not just to buy or trade supplies; it’s also a cherished opportunity for men and women to socialize with friends and extended family from other villages, often in raucous beer halls which could be in a makeshift shed or more often a spot under a large shade tree that serves a local brew.
We were able to take many candid photos as we followed our guide through the market to its various parts. Ceramic pots, handmade tools, ropes and leather goods produced by different tribespeople were available as were pots, pans, cloth and sandals produced in China.
Many folks were very receptive to this and our guide would negotiate a fee. And even though we paid for the privilege to take their photo, they seemed pleased that we admired their style. A few, however, angrily waved us away.
Pulling over occasionally to take photos from scenic overlooks along this isolated track, we were always surprised when, in the middle of nowhere, a young man selling souvenirs would emerge from the shade. Later we would come across an enterprising group of young stilt walkers urging tourists to stop for photos – and of course we did.
Entering Jinka, we noticed signage for the International Airport (BCO, though we are pretty sure you can only fly in from Addis Abba.) We might have arranged our trip differently if we had known this previously as it would have eliminated two eight-hour drives from and to the capital. Note: if you fly into Ethiopia on a ticketed Ethiopian Airways flight you are able to purchase 
This would be Donna’s fourth trip to Cape Town and my first. Back in 1993 she visited friends she had made while attending Princeton Seminary, and a year later in 1994 she volunteered to be an International Observer for the first free and fair democratic elections in South Africa. In 2016 she returned to a city humming with positive energy and a growing economy. Unfortunately, this situation did not continue, and by 2019 the governance and economy of South Africa and its neighboring countries had stalled. The city was still beautiful and growing as a tourist destination, an amazing coffee culture had been born, but shuttered construction projects and an increasing homeless population were evident, and across many different socioeconomic groups, people were feeling disenfranchised. A multi-year drought exasperated many infrastructure problems that were being neglected. Fortunately, exceptional winter rains broke the severe drought and replenished the city’s nearly depleted reservoirs.
We immersed ourselves quickly into the neighborhood around our first apartment on Buitenkant Street, just a few blocks away from the District Six Museum, steam punk themed 
On the edge of the City Bowl and Zonnebloem districts, formerly District Six, our high-rise apartment building had a rooftop gym with fantastic views of the city, a 24hr doorman, gated parking and balconies with beautiful views of Table and Lion’s Head mountains. But the area immediately around us was in transition, without enough residential housing to call it a neighborhood.
![IMG_7861[42783]](https://i0.wp.com/2suitcasesfor2years.com/wp-content/uploads/2020/02/img_786142783.jpg?w=272&h=363&ssl=1 "IMG_7861[42783]")
We had to find a dentist also, as just before our flight into Cape Town one of my crowns broke. Fortunately, South Africa is recognized for good medical and dental care and is slowly becoming a medical tourism destination. I found Dr. Ramjee on Google Maps, checked his reviews and made an appointment at his office which was within walking distance of our apartment. With his jovial and comforting manner, I instantly felt at ease. Though only a one dental chair office he had a state-of-the-art digital x-ray machine, a dental assistant and a receptionist. Besides the broken crown, I needed a root canal as well – what fun! My experiences with Dr. Ramjee were excellent and I raved so much about him Donna decided to use his services when the need arose for an emergency root canal and crown also. Unexpected expenses that in the states would be costly, even with insurance, were much more affordable and payable out of pocket here. The savings were tremendous.
You just can’t walk enough miles along the coast or up and down Loin’s Head to keep the calories off in this foodie-oriented city. The Saturday- and Sunday-only food markets didn’t help, but they are a treasured tradition, throughout the region, that brings family, friends and tourists together to enjoy live music and good food.
In early June the castle hosted the 2019 Cape Town Coffee Festival which celebrated all things caffeinated with growers from across the continent, barista workshops and pop-up coffee stands. If you ever wanted to see thousands of folks ricocheting off the walls from too much free coffee, this was the place to be.
The coffee festival coincided with the Red Bull Cape Town Circuit where their F1 Aston Martin Red Bull racing car roared down Darling Street at over 150mph, passing the spot where Nelson Mandela addressed the nation upon his release from Robben Island, and turning the stretch in front of city hall, lined with bleachers, into a high-speed drag strip. At the intersections, souped-up street cars burned rubber and spun donuts while the Red Bull Air Force performed aerial acrobatics over the city. It was a raucous day that we could hear from our apartment.
Families and neighbors were intentionally sent to different communities to break the spirit of the people. The apartheid government was so vile it “regarded the district as both physically and morally tainted by miscegenation, wholly unfit for rehabilitation” and flattened every building except for Churches. Even the original streets were destroyed, and new roadways were created so folks couldn’t find their homes, now vacant lots, that they legally owned. Much of the area still remains abandoned. The District Six Museum commemorates this tragedy and the lasting heartbreak of this cruelty.
Despite our apartment’s faults, we enjoyed our time on Buitenkant Street. Watching the brilliant sunrises and the flat clouds – the tablecloth of Table Mountain – cover the summit and then spill down the side like a waterfall. The street life below spanned the gamut from groups of tutu-clad race walkers one day to noisily protesting sex workers or Fridays for Future demonstrators the next.
We’ve been on the road for more than 100 days now; previously, our longest trip was just shy of three weeks, with carry-on luggage only. So, we felt fully prepared to tackle this challenge (insert wink here.) Needless to say, there is a learning curve, but we have the right mind set. In late October, we move north to Guatemala, followed by a cruise to Cuba. The first part of 2019 will see us in Europe, and after that, who knows? We’ve discussed heading to South Africa, then working our way north and through East Africa, trying to have as many big game safari experiences as possible. This has been a dream of mine since I unwrapped my first National Geographic magazine and was enthralled by the spectacular images of the great migration across the Serengeti. Winning this 
2 Suitcases for 2 years 