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Road Tripping Through the Baltics: Part 7 – Riga to Šiauliai, Lithuania or Crosses, Churches and Towns Filled with Art

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There are always several dilemmas with a road trip: how far to drive, do we drive straight through or look for interesting stops along our route? We tend to make stops, multiple stops to the point of my trusted co-pilot advising that, “we’ll never make it there at this rate,” but there’s a fear of possibly missing something. Fortunately, our “walk a little, then café,” philosophy easily converts to “drive a little, then café,” and in pursuit of those cups of coffee we’ve happened upon some laid back, interesting places.

The Hill of Crosses in northern Lithuania was our destination as we headed south on the A8/12 from Riga. Only two hours (78 miles/126 km) from Riga, many folks choose to do it as a day trip out of the Latvian capital. Which would have worked for us, but we have this quirky rule that we don’t put a pin in our wall map unless we’ve actually stayed overnight in the country. So, with that in mind, we booked two nights’ accommodation in Šiauliai, the town just beyond the Hill of Crosses.

Craving a cappuccino, we detoured into Jelgava for what we thought would be a short stop to satisfy our caffeine addiction. As we crossed over the Lielupe River we spotted the Jelgava Palace on a large island. It called for a stop. A wooden fortress was first erected here in the 13th century as part of the Livonian Order’s conquest of the pagan Zemgalian tribe that inhabited the region. Today’s beautiful 18th century Baroque style palace with 669 rooms is touted as being the largest in the Baltic states. It is actually a reconstruction of the palace which was burned down during WW2. During its apex it was the seat of the Duchy of Courland and Zemgale, and an important diplomatic post between Russia and Poland. Famously, the exiled French King Louis XVIII, to save his head from the guillotine, inhabited the palace from 1798 – 1807. Part of the palace houses a small museum with the Family Vault of the Dukes of Courland and Semigalla being the main attraction. The rest of the building is occupied by the Latvia University of Agriculture and Latvia’s University of Life Sciences and Technologies.

Across from the palace was Pasta Sala, a smaller island with an interesting art park that hosts the annual Jelgava International Sand Sculpture Festival every June and an International Ice Sculpture Festival every February. Unfortunately, traveling in the late September shoulder season we missed it. But we did enjoy wandering along a walking path through an installation of Chamotte fired-clay sculptures.

Between the palace and the park, we were now smitten with the impromptu stop and were enticed to follow a graceful modern footbridge, the Mītavas Gājēju, that tilts over the river into the town center, which was surprisingly quiet for a Tuesday in late September, considering that the university town is Latvia’s fourth largest city, with a population of roughly 60,000.

It’s unusual for only half a church to be left standing, but Jelgava’s Holy Trinity Church (1574) is a stark reminder of the devastation the city suffered during Soviet Union and Nazi Germany sieges and occupations of the city during WW2, which left ninety percent of Jelgava in ruins and all its Jewish citizens lost to the Holocaust. Its belltower above the town’s tourist information office was opened in 2010 as an observation deck after extensive reconstruction.

That promise of a morning coffee wasn’t forgotten as we walked along a pedestrian mall past a small daily street market to Konditoreja Silva, a bistro and patisserie where the coffees were very good and the selection of tasty pastries was mouthwatering.

Back on the road, we continued our drive south and crossed the border into Lithuania. We zoomed by a small roadside marker that pointed to the Jakiškiai Chapel, one of the last wooden churches from the 17th century remaining in Lithuania. We u-turned in order to find it. Passing through a small hamlet, we located the church situated on a low knoll, surrounded by fields and pasturelands.

It’s also known as the St Ignatius of Loyola Cemetery Chapel, named for the founder of the Jesuits, who were active in the region at the time. It’s a fine example of rustic folk sacral architecture.

The graveyard surrounding the chapel was full of interesting old headstones. Some were carved from logs and were well weathered and split from age and the elements, while the more recent graves were marked with stone or marble memorials with the deceased’s portrait etched into the surface. There was a caretaker working on the grounds who wouldn’t acknowledge our presence, so we contented ourselves with peering through the dusty windows into the sanctuary the best we could.

The Hill of Crosses was only 20 minutes farther south, just off the A12. The precise history of the hill is not known, but it is believed to have started as a way to commemorate Lithuanian rebels who never returned after uprisings against Imperial Russia’s rule in 1831 and 1836.  From a distance the hill is only speck on the horizon. It wasn’t until we were walking the long approach path that the hill slowly grew, and its monumental scale became apparent.

Not really in height, it’s a modest hill with stairs to its apex, but in girth and the sheer number of crosses, from tiny store-bought ones to large crosses handcrafted I imagine with sweat and tears. It’s estimated that there are now 200,000 crosses and crucifixes spread across the half hectare (1 acre) site. All are mingled together haphazardly and are treated equally in their importance, and they stand as testimony to the character and faith of the Lithuanian people who created this spectacular monument. The crosses were bulldozed and razed repeatedly during the Soviet era but were always rebuilt by the people. The hill stands as a sign of quiet resistance to the Soviet Union’s atheist communist occupation.

The fifty years of oppression which started with the Soviet Union’s annexation of Lithuania in 1940 ended in 1990 with the Act of the Re-Establishment of the State of Lithuania. A dream realized after the Baltic Way, a human chain of approximately two million peaceful protesters joining hands along a route that stretched from Vilnius, Lithuania through Riga, Latvia to Tallinn, Estonia in August 1989. Lithuanian was the first of fifteen Soviet republics to declare independence, which forced the collapse of the Soviet Union in 1991. Since Pope John Paul II’s visit to the Hill of Crosses in 1993 it has become a popular pilgrimage site.

During the 13th-century Christianity was not enthusiastically embraced by the pagan Lithuanian tribes of the region who rallied to decisively defeat the onslaught of the crusader Knights of the Livonian Brothers of the Sword in the1236 Battle of the Sun/Saulė, the victory from which Šiauliai takes its name and the year of its founding. It would be another two centuries before the first wooden church in the town was built on a small rise overlooking Lake Talkša.

The graceful Church of Saints Peter and Paul with its soaring belltower and brilliant white façade replaced the earlier 1445 church in 1617. It was our first stop. The church became Šiauliai Cathedral when Pope John Paul II elevated its status when the Diocese of Siauliai was created in 1997.

After checking into the hotel Turnė (free parking) for two nights, we walked a short distance into the center of Šiauliai to stroll along its nearly mile long pedestrian mall, Vilniaus g. One of the first things we noticed about the town was the amount of public art displayed along this street.

It’s an interesting variety of wall murals, and contemporary sculptures that enhance the walkway. As it was getting late we only walked the southern end of the mall to have dinner at Žemaitis Restoranas, located in the Hotel Šiauliai. The Lithuanian specialties – cepelini, homemade dumplings, Kedainiai potato pancakes, Karka with stewed cabbage – were so good and reasonably priced that we dined there twice.  

By the time we had finished dinner it was dark outside and upon leaving the restaurant we spotted the spectacularly lit dancing water fountain “Trys paukščiai,” Three Birds, designed by the Lithuanian artist Kestutis Kasparavicius. Its ballet of synchronized water jets and colored lights totally mesmerized us as we watched its performance several times. The quality of the installation was amazing and equal to the best fountains you’d find in NYC, Paris or Madrid.

The next morning, in pursuit of breakfast, we walked the northern part of Vilniaus Street, which we discovered was the first pedestrianized boulevard in Lithuania when it prohibited cars in 1975, and is the third oldest pedestrian street in Europe. A nice feather in the town’s cap for an off-the-radar-destination.

As we worked our way towards the Prezo Kepyklėlė café, the street was full of university students walking to morning classes in the buildings of Vilnius University and Šiauliai State University of Applied Sciences scattered across town.

Much of the contemporary public art at this end of the mall is sponsored by the Šiauliai Art Gallery with a mission statement to encourage within the community the free expression of art.

A narrow alley next to the gallery led to an almost hidden away St. Ignatius Loyola Church. It’s not very old as churches go, but its uniqueness stems from its roots as an ordinary home before the Jesuits bought it in 1930 and converted it to a church. At the end of WW2 communist authorities imprisoned two of its priests and sent a third to exile in Siberia. The sanctuary was closed and used as a warehouse, then a gym. In 1986 the local government deceptively requested funds from Soviet authorities to renovate the building into a concert hall but instead restored the church. After Lithuania declared its independence in March of 1990 the church was reconsecrated in December, just in time to celebrate Christmas Mass. A statue of Pope John Paul II in the church’s courtyard commemorates his stay in the small rectory when he visited the Hill of Crosses in 1993.

In the parking lot of an apartment building next to the church we noticed a defiant wall mural depicting a young woman in traditional dress lighting a Molotov cocktail held by a partisan resistance fighter. It testifies to the resilient character of Lithuanians. Lithuania did not submit easily to communist rule after WW2 and had an organized resistance movement into the early 1950s, with some individual partisans fighting on in the 1960s. Unfortunately, a car was parked too close to the wall for me to get a clear photo of the mural.

We found Šiauliai to be wonderfully walkable as we made our way across town to Lake Talkša, first stopping at Saulės Laikrodžio Aikštė, Sundial Square, where a brilliant golden archer stands atop an 18m (59ft) tall gnomon which casts its shadow across the numbers 1-2-3-6, the year of the town’s founding, in the plaza at its base.

Two paths from the sundial led to the lake. One was a direct shorter route, but we chose the longer way through the neighboring cemetery to the lakeshore. It was a perfect fall afternoon with puffy white clouds sailing across the bluest sky. On the far shore only a subtle hint of yellow suggested autumn colors would soon appear.

A path along the shore led to a children’s playground and outdoor fitness area before reaching a large stone labyrinth where a lone woman seemed to be deep in a meditative walk.

Beyond the labyrinth stood a large metal sculpture called Geležinė Lapė, the Iron Fox. In 2009 the local artist Vilius Puronas crafted 7 tons of steel into this whimsical monument that’s 15m (49ft) long and 6.6m (22ft) tall to celebrate the 1000th anniversary of the earliest mention of Lithuania as a country. In a 1009 chronicle called Annals of Quedlinburg, a writer described in Latin, “in confinio Rusciæ et Lituæ a paganis capite plexus,” which translates as, on the border of Rus’ and Lithuania, the pagans have their heads covered with plexuses. It’s not the most notable introduction to the world at large, but I will say during our short time in Lithuanian the country made a great first impression upon us! One day we hope to return and make it to Vilnius.

Till next time,

Craig & Donna

Road Tripping Through the Baltics: Part 6 – Riga, Latvia, or Where Old World Charm Meets Art Nouveau

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We didn’t know what to expect when we first drove into Riga after following the E67 south from Pärnu, Estonia. It was a beautiful drive through evergreen forests that paralleled the Baltic Sea. But as we neared Latvia’s capital and largest city, with a population nearing 600,000, scattered nondescript low-rise apartment buildings sprouted from the landscape. The density of the housing and buildings grew along our route, which was now a six-lane tree-lined boulevard with a tramline. Closer to the city center the road narrowed at Brīvības iela (Freedom Street), and its older character began to shine through with many 19th and early 20th century buildings embracing Neoclassical elements.

Painted bright yellow, the Russian Orthodox St. Alexander Nevsky Church was eye-catching. The Palladian style building with columned facade and domed sanctuary looked solidly constructed of stone, but it is actually a wooden structure erected in the 1820s. An unusual feature was its freestanding belltower that was added in 1863. A building farther down the block was our first introduction to Riga’s early 1900s Art Nouveau architecture.

Continuing into the city center on Brīvības iela we parked along a side street next to the Esplanade Park and walked back through its well-manicured grounds, past statues and a delightfully whimsical birdhouse tree to Riga’s Nativity of Christ Orthodox Cathedral. It’s a beautiful stately building capped with a golden dome. Constructed in a Neo-Byzantine style during the late 19th-century, while Latvia was still part of the Russian Empire ruled by Russian Tsar Alexander II, it is the largest Orthodox church in the Baltic countries. When Riga was under the Soviet Union’s communist control the cathedral was used as a planetarium.

A short distance from the cathedral was the Latvian capital’s Freedom Monument. It’s a 42m (138 ft) tall obelisk that commemorates the soldiers killed during its War of Independence, which raged for two years between 1918-1920, when Latvia declared its sovereignty from a collapsing Russian Empire, but then had to fight off the newly formed communist Red Army of the Soviet Union, which didn’t want Latvia to secede. It was symbolically erected in the same spot that a statue of Russian Czar Peter the Great once stood. Latvia’s hard-fought liberty lasted only twenty years before the Soviet Union’s re- invasion and annexation in 1940. During the Soviet era, communist authorities considered demolishing the female figure of Liberty lifting three gilded stars, that represent the three original cultural regions of Latvia: Kurzeme, Vidzeme and Latgale, but dismissed the idea because they feared it would have pushed the citizenry of Riga to fill the streets in protest.

We secured overnight parking at Autostāvvieta and dragged ourbags noisily behind us, down cobbled lanes for several blocks to the Hotel Monte Kristo, which was located on the edge of the historic district, and had very budget friendly room rates.

We found the pedestrian-only Old Town the next morning a delight to wander through as we worked our way to Livu Square, which many consider the heart of the Riga’s Historic District with its numerous restaurants and umbrellaed cafes surrounding a picturesque square. Feeder streets were speckled with the facades of many Hanseatic League merchant houses from 13th to the 15th centuries that survived the destruction of the Second World War. It felt as if we were in a small village instead of metropolitan Riga.

Just off the square is one of Riga’s famous landmarks, the Cat House. It was built in 1909 and combines Art Nouveau decorations with medieval turrets and two angry cats. Local folklore tells of a wealthy merchant who, when snubbed by members of Riga’s Great Guild and denied inclusion, in response commissioned two cat sculptures. The felines were sculpted with arched backs and raised tails, and positioned on the top of the turrets with their butts insultingly facing the guild. When the merchant eventually received membership into the guild, the offending sculptures remained but were turned to show the guild their better side.

While some folks can persuasively argue that the larger more cosmopolitan Dome Square with the Cathedral of Riga, and its cloister, plus magnificent Baroque pipe organ – one of the largest in the world – and ornately carved 17th-century pulpit, anchoring the plaza, is ground zero for activities in Riga.

Dating from the early 1200s, the cathedral has undergone many alterations over the centuries that include a mishmash of Romanesque, Gothic and Baroque architectural styles that miraculously blend together beautifully. During the communist era the church was closed as a place of worship and used as a concert hall. It reopened for religious services in 1991, after Latvia regained its independence.

The plaza hosts a variety of events throughout the year, including an annual Christmas market, a Midsummer Fair in celebration of the Summer Solstice on June 23rd and 24th every year, and the Miķeļdiena Fair, a harvest festival held at the end of September. There is also a constant rotation of art installations on the plaza. When we visited an inviting open sided room called the Dome Next Door intrigued passersbys to investigate it further.

Then there is Rīgas Rātslaukums, the city’s spacious old 13th-century town hall/market square containing the House of the Black Heads, an extraordinary Gothic-style building originally built in 1334 by the Brotherhood of the Black Heads, a guild for unmarried merchants, shipowners and foreigners, that was for many decades the largest public building in the city. The Brotherhood takes its name from its patron saint, Saint Maurice, a Christian martyr traditionally depicted as a black man. Sadly, the iconic structure was destroyed in 1941 by Nazi bombing during World War II.

Only the building’s original foundation remained and the guild hall’s reconstruction, based on old drawings and early 20th-century photographs was, unfortunately not started until 1996, but then joyfully completed in time to be part of Riga’s 800th year anniversary celebration in 2001.

The plaza in front of the guild hall has excellent acoustics and is a popular spot for folks to gather and listen to classical music buskers. It also hosts a large RIGA sculpture in 6ft tall letters that’s a favorite spot for visitors to take Instagram-worthy selfies.

Across the square is the controversial Latvian Red Riflemen statue, a colossal red stone monument erected in 1971 by the Soviets commemorating a Latvian military unit that was formed as part of Russia’s Imperial army during World War I to defend the country from German invasion. It switched its allegiance to the communist cause after the Bolshevik revolution, with some units fighting against Latvia during its War of Independence. Many think that keeping the statue is an affront to Latvia’s history and want it removed, while others say it should stay to acknowledge a complicated past that the country is still coming to terms with.

Others still will point to the observation deck in the towering 123m (404ft) steeple of the 15th-century St. Peter’s Church that offers an unobstructed 360-degree panoramic view of the historic district and the metropolis that has spiderwebbed out from the center of Riga.

From this vantage point it was easy to understand why Albert of Buxhoevden chose this spot in 1199 to land 23 ships of Crusaders, the Brothers of the Sword, determined to convert the pagan tribes of Livonia to Christianity at the beginning of the Northern Crusade.

While the church is attractive, the streets around it are tight and there’s barely enough room to compose a photograph of the whole church. The church lost it spire and roof during the German Army’s shelling of the city in 1941. (But it was the Soviet Union’s scorched earth advance across Latvia in 1944 that left nearly fifty percent of Riga in rubble.) The resulting fire gutted the building, and it was left in ruins until a 20-year long renovation started in 1954. Fortunately, there were funds in the budget for an elevator, which now makes journeying to the viewing gallery quick and painless. The views out over the city were amazing. And from the tower’s vantage point it was easy to see how the Daugava River was so important to Riga’s prosperity as a naturally protected inland port city, in the early 1900s when Riga was the Russian Empire’s third largest city. We saw the city’s new prosperity emerging in a towering modern skyline across the river. Other points of interest around the church include the Chimney Sweep House and the whimsical Town Musicians of Bremen sculpture that’s based on a Brothers Grimm fairy tale.

We enjoyed all four of these destinations as they were each unique in their own way, but we also loved wandering down the smaller lanes between these sights to savor the ambiance of the Old Town.

Riga’s massive Central Market occupies three cavernous former Zeppelin hangars only a 10 minute walk from the old district. There must have been over 100 food stalls selling fruits, vegetables, cheese, honey, meats & tons of smoked fish. A foodie’s heaven, it was one of the best mind-boggling food markets we have ever been to. Embrace the smoked fish, it’s delicous! There was a remarkable selection available with a variety of flavor nuances depending on the type of fish and the wood or pinecones used to provide the smoke cure.

During its prosperous heydays in the late 19th and early 20th centuries, the city’s merchants and industrialists reinvested their wealth into a building boom that embraced the highly decorative frontispieces of Art Nouveau architecture.

Many fine examples of these buildings are scattered all across Riga, but there is a concentration of them designed by the architect Mikhail Eisenstein on Alberta, Strēlnieku, and Elizabetes Streets in “the Quiet Center,” a treelined residential neighborhood near the Latvian National Museum of Art, that has contributed to Riga being regarded as the “Baltic Pearl,” and the “Paris of the North.” 

To reach the neighborhood we crossed a footbridge over the Pilsetas canal in Bastejkalna, a sculpture filled park. The canal was once part of the defensive moat that encircled medieval Riga, but it was reworked into a scenic park when most of the town’s ancient ramparts were demolished in the 1860s to facilitate the expansion of a growing city. Small tour boats now offer rides along the tranquil scenic waterway. 

Our walk returning to the historic center passed a variety of buildings and protest murals before reaching the Latvian National Theatre, an eclectically designed cultural arts center where Latvia’s independence was declared from its stage on November 18, 1918.

Strolling along Krišjāņa Valdemāra iela in front of the theatre towards the Daugava River offered a nice view of the modern Vansu Tilts bridge and the skyscrapers of Riga’s new commerce center across the river.

The last remaining section of Riga’s ancient defensive wall stands along Torna iela and we re-entered the old town through its Swedish Gate, that dates to the 1600s.

It was an interesting neighborhood with charming narrow cobbled lanes that led to the Saint Mary Magdalene Church (13th-century), St. Jacob’s Catholic Cathedral which was built in 1225 and passed back and forth between Catholic and Lutheran denominations several times over the centuries, and the petite Blessed Sacrament Chapel, all located within a block of each other.

We had many pleasant meals all across Riga during our three days’ stay, as the local restauranters produce delicious, culinary experiences, for tourists and neighbors alike. Our dinner at Ala Pagrabs, an atmospheric subterranean speakeasy that serves classic Latvian fare, great beer, and offers live music, was outstanding. Riga is a lovely city that we thought we could enjoy living in, though the winters might be too cold for us.

Till next time,

 Craig & Donna

An Estonian Road Trip: Part 4 – Three Autumn Days on Saaremaa Island or A Castle, Conflicts, & Churches

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A row of windmills silhouetted against the early autumn twilight lined the road as we sped toward Kuressaare, the largest town on Saaremaa Island. A heavy plumbeous cloud cover was darkening the sky earlier than usual, but we hoped to reach our lodging, Vinoteegi Residents, before nightfall.

From past experiences of driving in Europe, parking our rental car was always an issue, and sometimes very costly. We were pleasantly relieved during our three-week road trip through Estonia, Latvia, and Lithuania that we only had to pay for parking once when staying in Riga, Latvia. The rest of the time, convenient and safe parking was available on the street. After settling into the charming boutique hotel, we walked several blocks through a residential area and the historic town center to dinner.

On the town square the lively activity at Söstar köök & baar caught our attention, and we enjoyed several tasty selections from their eclectic menu.

The next morning, we were up early to take advantage of the photographer’s “golden hour,” at Kuressaare Castle, a twenty-minute walk from our hotel. Our stroll down the quiet neighborhood lanes was a nice introduction to the town’s charming diverse architecture.

In the dawn light the bastion fortress, Saaremaa Island’s most iconic landmark, looked particularly beautiful and intriguing. So much so that we found ourselves returning to the citadel several times during our stay to snap photos of it in different light.   

Construction of the fortress’s earthen ramparts started after the Teutonic Order defeated the pagan Saaremaa islanders during the Great Northern Crusade in the early 1200s. A century later the fortress was transferred to the Bishopric of Ösel–Wiek, based on the mainland in Haapsalu, and the building of the three story, stone Bishop’s castle began. Interestingly, the first written record of the castle appears in 1380 concerning the murder of Bishop Heinrich III Biscop. Elected by church officials in 1374, Heinrich III turned out to be very corrupt and was, among other abuses, accused of selling church land and assets to support his mistress’s lavish lifestyle. Ignoring the charges, he left Haapsalu and fled to Kuressaare Fortress’s newly finished Bishop’s castle, with only the loyal members of his staff. A while later the bishop was reported missing. After an exhaustive search of the castle Bishop Heinrich III was found dead in the fortress sewage system, with the garrote still around his neck.

During the 16th century the Bishopric sold the castle to the Danish Empire, which promptly began to improve the castle’s fortifications with the addition of the encircling moat, which established the citadel that exists today.  

Early in the 17th century the Danes ceded Saaremaa Island to Sweden. Lutheran preaching which began during the Reformation was now the formal religion of the land and the Swedish government exercised strict control over religious life with regular inspections by church officials to all the congregations across the island called “visitations.” These visits were to “inspect the religious beliefs of peasants and to root out the remnants of paganism and Catholicism.”

With the signing of the Treaty of Nystad at the end of the Great Northern War (1700 – 1721), Sweden ceded all of mainland Estonia and its islands to Russia. Estonia attained a brief independence at the end of WW1 which lasted for 22 years before Russia, as the Soviet Union, returned.

One of the towers of Kuressaare Castle had been used for centuries as a prison. But with the communist Red Army occupying the island in 1940, unheard-of horrors befell the castle, and its courtyard was used as the execution ground for ninety islanders. During WWII, Estonians were forcibly conscripted to fight in both the Russian and German armies. The Nazi Army occupied Estonia from 1941 to 1944. But with the Soviet Red Army advancing again, roughly 27,000 Estonians started a journey to freedom in Sweden from the islands of Saaremaa and Hiiumaa in the fall of 1944, an exodus from their homeland that would become known as “The Great Flight.”

After the Soviet Union annexed Estonia at the end of WWII, the communist regime forcibly deported 30,000 Estonians from every region of the country to Siberia. Few returned. Estonians caught trying to escape Saaremaa Island now were considered “enemies of the state,” and shot by the communist border guards who patrolled the island’s beaches.

In 1994, the fiftieth anniversary of the event, a monument called The Freedom Gate, acknowledging Sweden’s help and Estonia’s gratitude, was erected in Stockholm.  The inscription on it reads, “We came in small boats over the sea to escape from terror and dictatorship. Thousands of men, women and children reached the shore, among them workers, fishermen, farmers, intellectuals. We received a warm welcome, we were able to find work and to safely establish homes and families. We did never forget the country from which we were forced to leave and we strove for its freedom. Let the Freedom Gate testify to the humanity and tolerance of the Swedish people towards those who were looking for shelter in evil times and let it commemorate a tiny nation who found here a new home for itself.”  By Estonians and Estonian Swedes in Sweden – 1944-1994

The castle’s palace now hosts an interesting museum with exhibits dedicated to explaining the island’s complex history over the centuries. One of the exhibits honors the “Forest Brothers,” a loosely knit group of resistance fighters who opposed the Russian occupation and its security forces. They used their knowledge of the island’s forests and bogs to evade capture by hiding supplies underground in sealed milk cans. They disrupted the Soviet Union’s occupation efforts until most of them were hunted down and killed in the early 1950s. The most famous Forest Brother, August Sabbe, continued the fight, well into his seventies, until he died in a gun battle with KGB agents in 1978.

There is also an intriguing ethnological wing with a large collection of centuries-old island artifacts.

The next day we headed to the lighthouse at the tip of the Sõrve peninsula, only a 45-minute drive from Kuressaare. It was a beautiful drive and along the way we noticed the island’s eclectic bus stops. Some were quite ordinary, while one was lined with bookshelves, and served as a lending library. Another was enclosed with windows and filled with hanging plants. Many were colorfully painted.

We detoured to the ruins of the Church of the Nativity of Christ in the village of Tiirimetsa, population 50. (A small aside here: a village in Estonia doesn’t necessarily refer to a central collection of buildings. It is often just an area.)  It was the first of several historic churches on Saaremaa we planned to see over the next couple of days, but we nearly drove past it, as the ruin was nearly hidden in the shade of a tree line. Built in the 1870s, the once grand Russian Orthodox church was looted and vandalized by soldiers in the Soviet Red Army during WWII. Afterwards during the occupation, the church was used as a barn until the roof collapsed. Tall trees now reach for the sky from its sanctuary.

On the peninsula now, we drove down a serene country lane to the Jämaja kirik, and interrupted a husband and wife team mowing the grounds and vacuuming the sanctuary. Although not expecting visitors, they graciously let us enter. Something led me to believe the woman was the pastor of the church, but there was a language barrier. Donna, herself a pastor, thought I was mistaken. Her reasoning was that no congregation would ask their preacher to also clean. But I couldn’t imagine the congregation of the church being that large anymore, and multitasking might be needed. Built in the mid-1800s over the ruins of an early 13th century church, the historicist style building was very pretty in its pastoral surroundings.

Inside, the church was very bright and since the windows were open you could hear the sound of the sea rolling onto the beach, not far away. The blue tones of the sea are reflected in the church’s altar painting. The church’s cemetery is farther down the lane, on the water edge. 

A short distance away we hoped to have our ritual “drive a little then café,” morning coffee at the Family Café at Ohesaare bank, a rocky beach area reached by descending a shallow embankment.  It’s a popular spot where folks come to build small cairns, and there are literally thousands of these wobbly stone towers along the water’s edge. There is also a nice example of an Estonian windmill near the café. To our disappointment the restaurant was not open mid-week during the September shoulder season, even though checking its hours on Google Maps indicated otherwise.  In the larger towns this wasn’t an issue, but restaurants and cafes reducing their mid-week hours was something we had not anticipated.

When we reached the tip of the peninsula the Sõrve lighthouse towered over us. We didn’t climb it, but instead walked the meditative stone circle near its base.  At the water’s edge the sea was perfectly flat with the ebbing of the tide, and the view across the Baltic was endless.

Heading back to Kuressaare we stopped at a park in the village of Salme to investigate some wooden sculptures of people that we had noticed earlier as we drove by. Our closer inspection revealed they were depictions of Vikings. The sculptures link to the accidental discovery, during road construction in 2008 and 2010, of two large Viking burial ships, one 38ft long and the other 56ft in length and dating back to 700 AD. They contained the skeletal remains of 42 warriors plus artifacts, that included swords, spears, arrowheads, and dice in the grave sites. Historians speculate that the Vikings were defeated by the Saaremaa islanders, and that the survivors were allowed to pull the longships ashore to ritually bury their brethren.

Back in Kuressaare we strolled along the harbor’s promenade to the large whimsical sculpture of Suur Tõll ja Piret, a mythic Estonian couple, happily dancing in their birthday suits. The Folkloric heroes are especially beloved on Saaremaa, where legends portray the helpful giant as defenders of the islanders.

The castle was across the harbor, and we couldn’t resist taking some more photos of it in the late afternoon light.

Centuries of religious turmoil have embroiled Saaremaa, starting with the Northern Crusade’s imposition of Catholic Christianity on the islanders in the 13th century and ending with Martin Luther’s Protestant Reformation in the 16th century. But it’s left an enduring mark on the island with seven historic medieval churches that still stand, amazingly enough, and are actively used, albeit by a smaller number of worshippers than during their heyday.

We didn’t visit all of them, but we did use them as destinations to work our way across the island to explore other areas. After a tasty breakfast the next morning at Pagariäri | Vanalinna kohvik, a bakery and café in old town Kuressaare, we headed to Kaarma Church. Originally dedicated as The Peter and Paul Church, it dates to the late 1200s, making it one of the oldest churches on the island. The church was originally built without a steeple, as was the style at the time. But any structure this old was bound to have withstood numerous alterations and additions over the centuries. The church underwent its first major alteration in the 15th century, when the bell tower – the first on the island – was added to its façade. Later heavy buttresses were added on either side of the church entrance to prevent the front wall from collapsing. The inside was quite intriguing with a pulpit from 1645 and wonderful carved wood sculpture of St. Simon of Cyrene, along with other interesting pieces and primitive stone carvings.

Afterwards we headed to see the windmills we had zoomed past the day we arrived on the island. In use on Saaremaa since the 14th century, there were nearly 900 of the iconic windmills, or one for every two farms on the island by the early 1900s. In 1925 Angla was a prosperous village with 9 privately owned windmills built across its highest point to catch the wind for the mills to grind the grains harvested from the hamlet’s 13 farms. Most of the windmills across the island did not survive WWII, and many of the ones that did were left abandoned after “The Great Flight,” which saw the depopulation of the island. After Estonia’s 1991 independence, Alver Sagur acquired the property with the village’s remaining 5 windmills, and spent years restoring them with parts salvaged from other ruined mills from across the island. They are now the centerpiece of the Angla Windmill Hill and Heritage Cultural Center which Sagur envisioned to preserve Saaremaa’s unique agrarian culture. 

Four of them, the oldest dating to the early 1880s, are post mills typical to Saaremaa, where the whole windmill turns around a central post to bring the sails into the wind by physically moving the long arm projecting from its side. While the other one, built in 1927, is a Dutch mill, where only the top which houses the sail’s gear shaft rotates around the stationary base.

Only one windmill has been totally restored to working order and still is used occasionally to grind grain, and you are allowed to climb the ladders between floors to examine its inner workings. The museum also had an interesting collection of historic agricultural equipment. The center’s restaurant was also good, and we really enjoyed their coffee.

We did a quick detour to the old Russian Orthodox Church in Leisi, which was built in 1873, and has those distinctive orthodox crosses atop its domes, before backtracking to the medieval Karja church, only minutes away from the windmills.

Noticeably the church, from 1254, was built without a steeple, which was a common style for fortress sanctuaries in the 13th century. There was another car in the driveway, though we didn’t see anyone, and the church was locked. Next to the door was a wonderful carved stone relief sculpture with rustic figures. Posted on the door was the caretaker’s phone number, but no one answered when we called. But luck was with us, and as we were just turning to leave two people appeared walking down the driveway. One was waving a set of keys.

Inside, more relief carvings decorated some of the interior’s architectural elements.

Along with an elegant altar there were some partial remnants of medieval era decorative paintings, faded but still visible on the walls.

On the way back to Kuressaare we turned off the main road to visit the church in Valjala, the oldest preserved stone sanctuary in Estonia.  Construction of the church started in 1227 after the Livonia Crusades of the 13th century, which forced Christianity on the pagan indigenous populations of Saaremaa Island and the northern Estonian mainland. The islanders didn’t convert willingly and their resistance was fierce, requiring the church to be expanded and fortified by the end of the century.

The entrance to the church looked more like a door to a medieval castle, ready to repel any attempted siege, and of course it was locked, a dilemma that was fortuitously resolved with the arrival of a middle-aged woman coasting to a stop on her bicycle. With a friendly greeting, she unlocked the door and vanished as quickly as she had arrived. The sanctuary was dimly lit with ambient light from its tall narrow windows, which dramatically highlighted the sculptural wall decorations. There was also a highly carved Romanesque baptismal font that is believed to be original to the church and is thought to be one of the oldest pieces of carved stonework in Estonia. In the 17th century the church’s tower was added. Three centuries later lightning struck the tower and destroyed its steeple.

We locked the door behind us when we left and when we reached our car, parked across the street, turned to look back at the church. Our mysterious bike rider had returned to check the lock, “Thank you,” she called. We waved.

That evening, our last night in the village, we wandered about with no particular restaurant in mind, simply enjoying the town’s warm ambience on a nice fall day. We checked Saaremaa Veski, a restaurant located in a beautiful historic 1899 Dutch-style stone windmill. However, it was only open on the weekends during the shoulder season. Further on we came across the sculpture of a giant hand called “Suure Tõllu käsi,” the Hand of Suur Tõll, which playfully references the beloved folkloric hero always giving the islanders a helping hand. The artistic work with its abstract background subtly reminded us, after several days of exploring medieval churches and a castle, that we were still in the 21st century.

“Oysters,” prominently displayed on the placard in front of Vinoteek Prelude drew us inside. Rustically finished with stone walls and roughhewn ceiling beams, the restaurant had a wonderful warmth enhanced by candles lit on the tables. The menu featured locally sourced produce, fish and game meats, along with an extensive wine list. The oysters were fantastic, though they were imported from Brittany, as the shallow waters of the Baltic Sea stay too warm and are not salty enough to grow them.

The next morning, we were up early to explore the eastern part of the island before catching a late afternoon ferry back to the Estonian mainland and continuing on to Pärnu for the night.

Miraculously, the door to the Pöide church was open! Some renovation work on the tower end of the church was underway, and workers were erecting scaffolding. The early history of the first churches on Saaremaa tends to be quite confusing with overlapping dates. But it seems the ancient church in Pöide vies with the Valjala Church as the oldest Christian place of worship on the island, each being quickly built shortly after the conclusion of the Livonian Crusade, in 1227. The original Pöide chapel was the only surviving part of a Livonian castle destroyed during the St. George’s Night Uprising of 1343, which saw the indigenous islanders kill their German and Danish overlords, and “drown the priests in the sea.” The folks seeking refuge at the Pöide castle withstood a siege for eight days before surrendering their weapons, with the assurance they would not be used against them. They were lied to and when they exited the castle the islanders stoned them to death. By the end of the 13th century the Livonian Order had reconquered Saaremaa and the small original chapel was expanded to the east and west. At this time the roof was raised and vaulted. When the fortified tower was added it became the largest medieval church on the island.

The inside is cavernous and at one time had enough pews to seat 320 parishioners.

In 1940, on the day that Estonia was forced to become a member state of the Soviet Union, lightning struck the church’s tall spire that was erected in 1734. Some considered it an omen of future difficulties. The church did not fare well during WWII with Soviet troops looting anything of value, and burning the pews for firewood, before it was used for decades as a hay barn. Only some sections of early painted wall ornamentation and the heaviest stone architectural artifacts were left untouched. One of the pieces to survive is the ledger stone of a local Saaremaa knight entombed by the altar, its carving now partially worn away by centuries of footsteps over it. Today the church holds services twice a month and hosts religious music concerts.

There was no missing the onion top domes of the Russian Orthodox Neitsi Maarja Kaitsmise in the small crossroads village of Tornimäe. The 1873 church’s setting on a small rise above the village wonderfully highlights its beauty. With the signing of the Treaty of Nystad to end the Great Northern War in 1721, Sweden surrendered Estonia to Peter the Great’s Russian Empire. Originally the Orthodox church had an insignificant footprint on Saaremaa, but that changed in the mid-1800s with the unfounded rumors that the church would give land to the islanders, mostly Protestant serfs, if they converted to the Orthodox church. Consequently, nearly 65 percent of the island’s Protestant rural peasantry fell victim to this deception, and converted to the orthodox religion, in the false hope of attaining their own land.

Down the hill from the church, we parked at Meierei Kohvik, a small café, one of the only two businesses in the village, for lunch. I was driving and had just turned off the ignition when Donna asked if I heard the car horn blaring. I’ll admit that I am slowly going deaf, and even with the help of hearing aids still have difficulty. “No. It must be from that truck over there.” “It’s from our car and it’s very loud,” she responded. By this point on our trip we had been driving the car, without any trouble, for over a week, so this was new issue. It turns out that that I inadvertently pressed something on the key fob, but no combination of pressing buttons would undo it. Unfortunately, to our dismay, the car’s manual was totally in Estonian too. So, there we were sitting in the car in the middle of Saaremaa island with the horn blasting away. I was totally useless in this situation. Fortunately, Donna resolved the problem by doing a quick internet search. Peace and quiet reigned once again. The café was simply furnished, but the food, pastries and coffees were very good. They also had a nice selection of apple juice and cider produced on Saaremaa available for purchase.

We arrived to Illiku Laid, a small thumb of land protruding into the Vaike Strait which separates Saaremaa from its smaller eastern neighbor, Muhu Island, with hopes of seeing From the Sea, an environmentally conscious sculpture, depicting human-like creatures emerging from the water. It was created by the Estonian artist Ines Villido using lost fishermen’s nets and other garbage retrieved from the sea. It was created several years earlier for the annual 4 day I Land Sound festival that’s held on Illiku Laid every July. The festival is the event that turns this sleepy backwater into Estonia’s version of Burning Man and “brings together artists, musicians, and creatives from around the world, fostering cultural exchange and collaboration, with a strong emphasis on environmental sustainability and community engagement.” Disappointingly, the sculpture was not there, but on tour as part of an environmental awareness campaign. Though we did realize we had seen one of Villido’s other works, Trust the Whale during our wanderings in Kuressaare. Her Cigarette Butt – Stand Up Board, made with 29,000 butts collected during the 2019 festival, was on display along the waterfront.

Saaremaa Island receded in the rear-view mirror as we followed the road across the Väinatamm, a long narrow causeway and bridge that connects Saaremaa to Muhu, before ending at the Praamid ferry terminal in Kuivastu. The day had passed quickly, and we arrived in time to take an earlier ferry to Virtsu, on the Estonian mainland. We had purchased our tickets for a later crossing, but there were enough open cars spaces that we were allowed to drive aboard. There was barely enough time to climb to the observation deck before the ferry’s 30-minute crossing concluded. We headed to the coastal city of Pärnu for an overnight stay before continuing our travels to Riga, Latvia.

Till next time,

Craig & Donna

An Estonian Road Trip: Part 3 – Hiiumaa Island: Ghost Ships, Churches and Fog

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Only the red hull of a fishing trawler tied against the breakwater was visible through the fog that cloaked the coast in its grey mist. We had just set sail from the port of Rohuküla, on the Estonian Mainland. Our destination, the village of Heltermaa on Hiiumaa Island, a short one hour crossing on the Praamid Car Ferry. We had spent the previous day exploring the charming town of Haapsalu. Fortunately, it was only a 15-minute drive to the ferry terminal, which left us with plenty of time to watch the fog-veiled activities of the port before our 8:30am sailing. Our ultimate destination at the end of the day would be a hotel in Kuressaare on the island of Saaremaa. We had debated going directly there, but thought three full days on Saarema would be too long, so we opted instead to spend a day investigating the southern part of its smaller neighbor, the island of Hiiumaa, before catching a late ferry from there to Saarema.

The fog seemed thicker as we disembarked and headed to the Pühalepa kirik, the oldest stone church on the island. We used to be fair weather photographers but have come to embrace the moody light that inclement days offer. The fog that morning provided us with numerous opportunities to hone our skills. Some fall colors were just beginning to show.

Archeological evidence found on the island’s Kõpu Peninsula date the first traces of habitation on Hiiumaa to nomadic seal hunters over 7000 years ago. Its early history is vastly unknown, but it is believed folks lived on the island seasonally, but there might have been small hamlets, as the island was near a Viking trading route. But curiously enough, the first written mention of Hiiumaa in a 1228 document by the Archbishop of Riga, creating the island as a Bishopric to Bishop Gottfried, refers to it as ‘Some empty island named Dageida.”

This might help explain why the island’s new Germanic settlers felt the need to build Pühalepa kirik, surprisingly without a steeple, as a safe haven fortress church in the early 1200s, since the indigenous pagan tribes across ancient Estonia were resisting foreign rule and the imposition of Christianity upon them. The early German influence on Hiiumaa faded after the island was conquered by the Swedish Empire in the late 1500s.

The small red roofed building next to the church is the 16th century crypt of the von Stenbocks, a noble Swedish family that had extensive land holdings on the island and played a significant role in the island’s economy at the time. The current shape of the church dates from an extensive 18th century renovation which added the steeple.

Suuremõisa Manor on the von Stenbock’s largest estate was nearby. The imposing Baroque-Rococo style country home featured a large central building with a wing on either side of a formal courtyard, where guests would arrive by carriage. Years later the property was acquired by Baron Otto Reinhold Ludwig von Ungern-Sternberg, a shipping magnate. Things didn’t go well for the Baron, and in 1803 he was accused of murdering one of his ship’s captains, racketeering, piracy, and multiple kidnappings. He was convicted of murder and sent to prison in Siberia.

Miraculously the building survived both world wars and the Soviet occupation of Estonia. Today the preserved manor house is used by two schools, one a technical college, the other a local primary school. The site maintains a very low-key approach toward visitors. After a receptionist signed us in we were able to visit several rooms where there were some amazing pieces of antique furniture featuring finely carved religious motifs. Even though the building has a contemporary use, we thought it still retained a grand understated elegance.

It was still foggy as we drove to our next destination: Kassari Chapel, nine miles away, along the island’s southern coast. After driving through a lushly forested landscape, we chuckled when turning onto a side road we saw a barn painted with palm trees. We speculated about how harsh the winters on the island might be and what tropical islands the painter dreamed of.

Much smaller than the Pühalepa kirik, the Kassari Chapel sits on the edge of a forest that backs to the waters of Õunaku Bay. A wooden church built in the 16th century stood on this site until it was replaced with this unique stone church, still covered with a thatch roof, in the early 1800s. All the worship services in the church take place by candlelight as the sanctuary has never had electricity. The quaint graveyard is almost lost in the woods, with headstones covered in moss and leaves. Many of the island’s notable poets, artists, teachers, and other island characters (a manor’s swineherd), along with several wealthy landholders are buried in the graveyard. Noticeably the wealthier folks had headstones made from imported marble, while the less well-off had iron crosses crafted by the local blacksmith.

At the crossroads nearby in the hamlet of Kassari stood a tall statue of the giant Leiger, carrying a large boulder on his shoulder, with two small islanders atop it. Leiger is an Estonian folk hero, and relative of Suur Tõll, with incredible strength, who lived on Hiiumaa. The sculpture captures the essence of one of the giant’s legendary feats when he built a bridge for the islanders across the waters of the Soela Strait that separate Hiiumaa from the island of Saaremaa, which lies to the south. According to legend, Säare Tirp, a long narrow, tail-like strip of land that protrudes from the mainland into the strait, is all that remains from his endeavor.

A place to break for coffee was difficult to find mid-week during the September shoulder season. While many eateries were noted on the map, they unfortunately were only open on the weekend. But luckily, Rannu Pubi in the village of Käina was open mid-week for lunch. Miraculously it seemed by the time we parked the car, the clouds parted, and we were able to eat outside in bright sunshine on the restaurant’s terrace. The food was delicious, and the coffee was welcomed.

The town of Käina was also an interesting stop with the ultra-modern Tuuletorn Experience Center, “a bit of a museum, a bit of a science center and a bit of a play world,” was a main attraction, along with the ruins of Martin’s Church. When it was built in the 16th century it was the largest church on the island, and could hold 600 people. Unfortunately, the church began to settle into the soil unevenly and in 1850 the corners were buttressed to prevent its collapse. During WWII the building was hit by an incendiary bomb, the resulting fire burned through the roof, and destroyed the interior.

Our stops earlier in the day were only minutes apart, so with the sun gloriously shining we returned to Pühalepa kirik and Suuremõisa Manor to take a few more outside shots on a now beautiful day before heading to catch the 4PM ferry from Sõru to Triigi, on Saaremaa.

The Rudolf Tobias House Museum, a centuries old farmstead, and the 1873 birthplace of the famous Estonian composer and organist, was on our route. The museum was closed, though we were able to walk around the grounds. Across the road we plucked some fruit from some wild apple trees.

First noted in 1254, Sõru was for centuries an important fishing harbor and its waterfront was lined with fish processing sheds. A ferry has run from the inlet since the time of Swedish rule, when two energetic young men first offered the service. The village’s ship builders used the plentiful pine and oak timber from Hiiumaa’s forests to construct vessels up until 1939, when Estonia’s last large, ocean-going wooden boat, the three-masted motor merchant ship Alar was launched, with the crack of a champaign bottle across its bow. Efforts are underway to fully restore the historic vessel after it was found in Denmark, after sailing the seas under several different flags. Today, Sõru is a small quiet harbor with a limited number of berths, a campground, and nautical heritage museum.

The ferry boat from Sõru to Triigi was much smaller than the morning ferry from the mainland, and only sails twice a day, so if you are traveling via car a reservation is highly recommended.

We boarded the 4PM ferry and struck up a conversation with a young woman who had spent several months bicycling camping her way from Paris through the Nordic countries and was now returning to Europe through the Baltic states. “It’s been a tremendous journey, but now that the weather is changing, it’s time to head south.” It was only mid-September, but there was a definite chill in the air, and we also wondered how many fair-weather days lay ahead.

Over the course of seven hours, and driving about 55 miles, we had a thoroughly delightful, leisurely day exploring the southern part of Hiiumaa Island. It was confirmation that our decision to detour through Hiiumaa, instead of heading directly to Saaremaa Island, was a good choice for us.

Till next time, Craig & Donna

An Estonian Road trip: Part 2 – Across the Pine Barrens to the Pakri Peninsula & the Gulf of Finland or Soviets, Swans, Windmills & a Polar Bear

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Dense forest lined the road, occasionally thinning to provide a glimpse of Tallinn Bay. It seemed as if we had only left Tallinn minutes earlier, quickly passing through its outer boroughs to enter a semi-wilderness beyond the city limits. To paraphrase; We weren’t in Tallinn anymore. Lively, and charming, one third (461,000) of Estonia’s 1,370,00 citizens call this “gem of the Baltic,” home.

Only 15 minutes from the center of Old Town, we were in the surprisingly different forested landscape of Eesti Vabaõhumuuseum, the Estonian Open Air Museum, an ethnological recreation of a historic fishing village on the shore of Tallinn Bay, with the wonderful mission of showcasing the country’s rural architecture and way of life during the 18–20th centuries.

A pleasant set of trails through the woodland connected 14 separate areas that featured different buildings.  Some of the buildings have docents dressed in traditional clothing to help explain how residents lived centuries ago. The wooden windmills were particularly interesting and the large sturdy log cabins surely would have made Daniel Boone envious.

Leaving Tallinn behind: this was the first stop of our 21-day road trip through Estonia, Latvia, and Lithuania. There was hardly any traffic on the roads through the sparsely populated countryside that traversed stretches of open fields, bogs, pine forests and swaths of beautiful birch trees. Vast tracks of forest still cover over fifty percent of Estonia’s territory. Set away from the roadway a bike path, just one of 7,230 cycling routes and bike trails in Estonia, loosely followed our route from the Open Air Museum to Keila in search of a mid-morning coffee break.

It was a surprisingly frustrating endeavor. Takeaway coffee from a gas station? No no. This was nearing a crisis situation for us. Those in the know understand that without that a coffee fix, life in the universe is imperfectly balanced. Fortunately, we found a very nice gourmet café, Cake Atelier, on the main road through Keila. Chatting with the owner about our trip through Estonia, she shared that we were in luck today, as it was one of the town’s twice-yearly craft and food festival days and pointed down the road.

We both like exploring local markets and this one in Keila, while very small, was a perfect local event to have stumbled across. Set up in the parking lot of a small strip mall, it wasn’t geared toward tourists. It was simply regional food purveyors sharing what they love to do. Samples were abundant. There were extraordinary amounts of smoked fish, pickles, sauerkraut, and baked goods, along with foraged lingonberries and wild mushrooms.

From July to October foraging for berries and other wild edibles is a popular activity in Estonia and explains why we saw so many cars parked at various spots along the road in the middle of nowhere. We ended up purchasing a bottle of artisanal Rose Hip liqueur from a middle-aged woman who had been an exchange student in Florida in the early 2000s. Her cordial, lovingly crafted from her grandmother’s ancient family recipe, was very tasty. We purchased a bottle and enjoyed it as a nightcap during the rest of our trip.

Next to the parking lot was a pretty church, Mihkli kirik, Keila’s St. Michael’s Church.  This wooden church was first erected here shortly after the Danes conquered northern Estonia in 1219. A century later a larger stone church was constructed to accommodate the worshippers living in the growing village. The present church replaced an older one destroyed during the Livonian War of the 16th century. There were some interesting stone carvings around the door to the church, and an intriguing cemetery that called for further investigation.

Across the way the Scottish House, with its majestic sculptures of highland stags in its courtyard, seemed incongruously placed. But we enjoyed resting, enveloped in its warm wood interior, and lunch was very good.

Our destination at the end of the day would be the guesthouse Pakri Baron, at the foot of the lighthouse, at the top of Pakri Peninsula. But we rarely drive the fastest and most direct route. Our road trips usually connect the dots, and resemble Ws or Zs to points of interest along the way. With that in mind we headed to the Keila Waterfall in Lõokese tee, Meremõisa – gotta love that name – 13km (8 miles) away.

Without any tall mountain ranges, Estonia really isn’t noted for its waterfalls. But the Keila Falls, the third largest in the country, were relatively close. The falls are in a pretty river park that has a trail over a wooden suspension bridge that crosses to the opposite side of the falls. There is a small renovated hydroelectric power plant at the Keila waterfall that first started to produce electricity in 1928; the river park was originally part of the extensive grounds of the Keila-Joa manor. The neo-gothic style building was built in 1833 and is one of Estonia’s best surviving examples of the popular 19th-century architectural style. Unfortunately, the grounds of the manor house/museum were closed the day we were there.

Nearby, the all-wood Kõltsu Manor built in the late 1800s was another fine example of Estonian architecture. The large home was commissioned by a baroness to be used as her summer residence. After World War II, the house and grounds were used by the communist Russians as one of their Pioneer Camps. The name sounds so benign, but in reality, while they did offer camp activities, they were Soviet re-education camps that indoctrinated Estonian youth with communist ideology. Today the manor hosts events, weddings, and outdoor concerts during the summer months.

The forests in Estonia have their own stories to tell. We did not stop at the memorial to the 2000 Jewish victims of the Nazi massacre in 1944 at the forced labor Klooga concentration camp. Closer to our destination we stopped in Paldiski to purchase the makings of a picnic dinner and breakfast the next morning at the guesthouse. Apple trees grew wild along the edge of the road. We picked a few for munching later. White with a pink center, they were probably an heirloom variety called “Eva Kuld,” similar to the Pink Pearl variety. The apples were delicious.

We had timed our arrival at Pakri Baron to coincide with the sunset in hope of getting some nice photographs of the lighthouse and the coast as the sun dropped. However, the weather was fickle. But the guesthouse was wonderfully situated next to the lighthouse, which towered over us, and was a stone’s throw from the Baltic Sea. The still active lighthouse was built in 1889, and during the summer months it’s possible to climb its 275 steps to the top. Unfortunately, it was closed during our visit in mid-September. In front of the lighthouse is a copy of sculpture called The Ship’s Last Sigh (1899) by the Estonian artist Amandus Adamson (1855–1929), who grew up near Paldiski. The sculpture was chosen by vote from 5 of Adamson’s works by the residents of the community in 2008 to commemorate their native son. The guesthouse even had a traditional Estonian sauna in a separate building, just one of the 100,000 saunas in a country of 1.3 million. It’s definitely a cultural thing.

It was still dreary the next morning as we started our drive to the resort town of Haapsalu on the west coast of Estonia. But there were places to explore along the way. We don’t recall how we actually came across the existence of the Ämari Pilots’ Cemetery, but most likely it was a result of scouring Google Maps to find points of interest along our route. More accurately it could be referred to as the Russian Pilots’ Cemetery.

What piqued our interest was the use of tail fins from crashed Soviets planes as headstones to mark the graves of the pilots that died in accidents while flying from the former Russian airbase, Suurküla Aerodrome, during the Cold War era. The cemetery’s discreet location, in a forest almost obscuring it from the road, was so that reminders of the peacetime deaths, from a high accident rate, would not affect the morale of the military base.

The cemetery appeared to be well cared for, but it’s a reminder of a painful and repressive 46 yearlong occupation by communist Russia, unlike the monumental Soviet propaganda sculptures that were in public spaces across the country, which were destroyed or sent to the Soviet Statue Graveyard in Tallinn. This reminder of a dreaded past, like an uncle no one wants to talk about, was left to rest in peace.

Nearby was another reminder of Soviet rule: Murru vangla was a Soviet forced labor camp and re-education center where prisoners were sent to work in a limestone quarry for the duration of their sentences. After Estonia’s independence the prison and quarry were closed and abandoned. Water eventually filled the quarry and partially submerged some of old mining structures and prison buildings. Set against tall, eroded dunes created from slag left over from processing the limestone, the water of the quarry shimmers like a Caribbean beach. The uniquely beautiful manmade setting has slowly become a popular destination for divers and swimming. What’s left of the prison was turned into a museum. There is an admission fee to access the quarry area, but since the day was still heavily overcast, we kept driving a short distance down the road to the Padise Monastery. Founded in the early 14th Century by monks displaced from a monastery in Latvia, it flourished until the St. George’s Night Uprising, when Estonians rebelled against Danish rule and the imposition of Christianity upon them and killed 28 monks. The building was later turned into a fortress, but by the early 1700s the stones of the deteriorating fortification were used to build an adjacent manor house. What’s left of the monastery’s ruins has been preserved and now operates as a museum, and the manor house is now a boutique hotel and spa.

One of the many things we enjoy about traveling during the shoulder season, aside from fewer tourists like us out and about, is the affordability of really nice hotel rooms. Our case in point was our midweek 2-night stay at Hermannuse Maja, which backed up to the ramparts surrounding Haapsalu Castle, cost only €97.00, and included breakfast. Parking was easily available on the street.

Around the corner from our hotel the Müüriääre café, with an attractive interior and tempting food display, was the perfect spot for lunch before exploring the unusually named Haapsalu Episcopal Castle on a cloudy afternoon.

In the late 1100s Christian missionaries followed German merchants along old Viking trade routes into the region known as Livonia, that is today Estonia, Latvia, and Lithuania. The land was originally populated by pagan tribes, but unfortunately located between Orthodox Russia and Catholic Western Europe. Never happy with the status quo, religious zealots called for a Northern Crusade against the Baltic pagans, and with the blessing of Pope Celestine III, persecution began in 1195. The efforts to recruit an army was assisted by a papal bull which declared that “fighting against the Baltic heathens was of the same rank as participating in a crusade to the Holy Land.”  The medieval era was fierce, and bishops not only accompanied the crusaders spiritually into battle, but wielded swords alongside their troops fighting those heathen tribes. Haapsalu Episcopal Castle was built to project the power of the church during the thirty years it took to subjugate the region. In 1583 during the War of Reformation the Catholic stronghold fell to Protestant Sweden and the cathedral became a Lutheran church.

A tall defensive wall still encircles the nearly 1000-year-old castle. And the church has been nicely restored after surviving fires in 1668 and 1726 and neglect during the Soviet occupation when it was used as a granary. Though only the outer walls of the monastery, which was later converted to a palace, remain after the 1668 fire.

We enjoyed walking along the ramparts and climbing the castle’s tower. Surprisingly in mid-September we practically had the site to ourselves. Wandering through the ancient, vaulted dungeon-like rooms of the castle’s museum that showcased life in Medieval era was particularly interesting. The grounds of the castle are quite extensive, and one section in a now dry moat has a medieval themed playground with all sorts of structures for kids to climb on. During the summer the castle hosts a series of concerts, and the town welcomes tourists with a busy schedule of events.

Dinner that evening was across the street at the rustic Talumehe kõrts, which specialized in traditional Estonian dishes.

The next morning, we woke to a perfectly clear sky. The sunny weather was a welcome reprieve from several gloomy days, and we took full advantage of it to explore the picturesque town and walk along the Haapsalu’s bayside promenade. The walkway extends for quite a distance along the waterfront, and is flanked with a variety of architecturally interesting buildings along its length.

At one point we spotted a polar bear standing on an ice flow. A statue! It was one of several exotic animal sculptures, recreated from old photographs of the wooden figures made in the 1920s, for a section of the boardwalk called Africa Beach, a beloved small park from the 1800s. During the Soviet occupation the original wooden sculptures were used as firewood by Russian soldiers. With the Russians finally gone in 1991 the park was revamped as a children’s playground.

A short distance beyond the playground the walkway ends at the 5-story tall Tagalaht birdwatching tower. Climbing the tower offers views over the saltwater marshes of Haapsalu Bay, which is an important stopover for artic birds during their Spring and Fall migrations. Swans, cranes, and a variety of ducks can also be spotted.

The small town existed on the region’s fishing and agricultural base until a visiting physician observed that the local folk used sea mud to treat a number of ailments. He opened Haapsalu’s first therapeutic mud treatment resort in 1825. It soon became a popular destination for several generations of Russia’s czars and aristocracy. A bench along the path commemorates the spot from which the composer Tchaikovsky watched the sunrise when he summered there.

Walking back to town we passed the distinctive green onion shaped dome of Haapsalu’s Maria-Magdaleena kirik, a Russian Orthodox church. The church was consecrated on July 21, 1852. In the audience was the son of Czar Nikolai I, Alexander (later Czar Alexander II, Emperor of Russia, King of Poland and Grand Duke of Finland.)

We worked our way across town to Lake Väikese and savored a delicious lunch overlooking the water from the enclosed patio at Wiigi Kohvik, before following a walking path along the water that circled the lake. Along the pathway we noticed that nearly every home on the lake had a traditional Estonian sauna in their back yard. They were all different sizes and shapes, with some constructed with wood and others totally covered with earth. We wondered if folks jumped into the lake as part of their sauna ritual. Brrr! Just thinking of it made me shiver.

Overall, we had a very nice tme in Haapsalu. The next morning, we checked out early and drove to the harbor at Rohuküla to catch the first ferry of the day to Heltermaa on Hiiumaa Island.

Till next time, Craig & Donna

The North Coast 500, kind of – Part 4: To The Isle of Lewis & Harris or Standing Stones, Blue Skies and Rain

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Under layers of clothing, our bones still shivered as we stood bundled against an unusually cold August wind on the top deck of the CalMac ferry.  The port of Uig on the Isle of Skye vanished on the horizon behind us as we steamed across the Little Minch channel to the Isle of Lewis & Harris in the Outer Hebrides, the island chain off the west coast of mainland Scotland.

On reading how busy the summer ferries are we had made our car reservation for the passage in the early Spring, as soon as the CalMac timetable for the year was published.

Our interest in Scotland has been piqued ever since hearing the entrancing song and watching the intriguing landscapes in the opening credits to the Outlander television drama. The ancient standing stones seemed to call us, and what better place to see them than on Lewis & Harris. And if you have made it all the way to the Isle of Skye, it only takes a little more effort to reach the outer island.

The two-hour ferry crossing passed quickly under a brilliant blue sky, but within fifteen minutes of landing in Tarbert we were caught in a shower while taking pictures of the small port. The weather changes quickly all across Scotland, even more so in the Outer Hebrides, which feel the full force of the North Atlantic winds.

Within minutes it was sunny again as we drove across the interior of the island to the Gealabhat B&B in Callanish, our base for two nights, and within walking distance of the legendary Calanais Standing Stones site 1. https://www.9callanish.co.uk/

Relentless winds over the millennia have left an austere yet beautiful gently rolling landscape of boglands and heaths, with only the hardiest of trees left standing sporadically about on the island. Though it’s the perfect terrain for the native Scottish Blackface and the Hebridean sheep breeds which have adapted well to the island’s rugged terrain and harsh climate.

It was late in the afternoon by the time we arrived at the standing stones, which was perfect as the weather was still nice and we had this amazing site practically all to ourselves. Older than Stonehenge, the circle is believed to have been erected by a thriving ancient community nearly 5000 years ago, around 2900BC, as a celestial calendar that aligns with the orbits of the sun and moon.

Surprisingly, the extent and height of the complex arrangement of over 50 stones was not fully realized until 1857, when peat cutting around the site revealed the full extent of the impressive, megalithic ritual structure, which was mostly covered by 6 feet of peat.

Do we hold hands and dance around them, meditate or dare touch them?  Over the next two days we returned at sunrise and sunset to experience the wonder of this magnificent site.

A brief shower passed, but by the time we turned into the driveway of the B&B a rainbow arched across the sky. A good prediction for the weather ahead, we hoped.

Gregor’s friendly, “Ceud Mile Failte,” (one hundred thousand welcomes) greeted us as he ushered us into his family’s traditional croft home that has been operating as a charming three-bedroom inn since the early sixties. He hadn’t noticed the rainbow and joked of his now lost opportunity to discover the pot of gold. We didn’t realize when we made our booking that the proprietor was also a popular Gaelic TV chef who hosts a cooking program produced on the island. The Outer Hebrides are one of the few areas in Scotland where Scottish Gaelic is still spoken as the everyday language. https://www.youtube.com/watch?v=6EAvaVkjRo4

Staying at this B&B was one of the nicest experiences we had while traveling through Scotland. While the rooms are small, they were tastefully decorated in meticulous details that included Harris Tweed draperies and throw pillows, woven on the island, and we enjoyed listening to a small flock of sheep baa-ing under our window. The meals that Gregor created for breakfast and dinner using locally sourced food stuffs, and seasonal vegetables freshly harvested from his garden were delicious. Cordial conversations with the other guests around the communal dining table were also a highlight of our stay.

With only one full day on Lewis and Harris, we headed north to the Port of Ness and the Butt of Lewis Lighthouse, a distance of 35 miles, 57km, on the A858. Though only an hour journey without stopping it would take us much longer, with multiple stops along the way and back.

The island is actually one large land mass connected by a narrow isthmus at Tarbert. But the delineation is more topological, with the northern part of the Island, Lewis, being rolling moor and peatlands, while the southern part of the island, Harris, is more mountainous. The name “Lewis” comes from the Old Norse “Ljóðhús,” which is marked on medieval Norwegian maps of the island. Harris is derived from the Old Norse word “hærri,” meaning ‘higher’, which references the hillier terrain of the southern part of the island.

It was a cold morning and a tease of blue sky showed through the clouds as we walked the path to the summit of a knoll where the Dun Carloway Broch ruins commanded the spot. Brochs are cylindrical cone shaped, dry stone towers that stand about 40ft, 12m, tall when complete. The unique Iron Age structures, with an inner and outer wall design, separated by a stairway that winds to the top, is a building method only found on Outer Hebrides, Orkney, Shetland, and the Scottish mainland.

The Dun Carloway Broch is believed to have been built around 200BC by a local chief as a symbol of his status. Excavations and oral tradition show that the dwelling was used almost continuously across the centuries, up until the 1870s when it was last used by “a respectable looking family.” From the knoll we watched a farmer with his dog herd a flock of sheep into a pen.

At Gearrannan we experienced what life was like in a blackhouse village. The homes in the 1700s coastal hamlet share the long elliptical shape and utilitarian design of the turf house in Glencoe, where folks lived in one end of their dwelling and kept their animals in the other. The blackhouses are more substantially built utilizing thick stone walls with an earthen core, and layers of thatch roofing held down by weighted fishing nets. With a fire in the hearth, they provided a welcome shelter away from the harsh weather of the Outer Hebrides. Folks lived in the village until the 1970s when the last elderly residents were moved into newer housing with indoor plumbing, and which didn’t require the continual maintenance that the ancient blackhouses did.

The village remained deserted until 1989, when a local preservation trust set about restoring the dwellings of the village. Today it’s a remarkable living museum with craft demonstrations in some buildings and old-timers sharing tales of life on the island. Some are the individual blackhouses are even available for vacation rental and one is also used as a hostel for budget conscious travelers. https://www.gearrannan.com/

Cloudy skies continued to follow us as we stopped in Bragar to see the Whale Bone Arch. This is an easy site to miss; we drove by it twice, as it wasn’t well marked and it’s set back from the road, but it is very close to the Grinneabhat Community Center. The story of the arch starts in 1920 when local fishermen spotted the carcass of a dead 80ft long blue whale with an unexploded harpoon imbedded in its back. They decided to tow the monster to a more accessible location in Bragar Bay, where hopefully a commercial whaling company would retrieve it and pay a reward for finding the valuable hulk that was worth about $30,000.00 in 1920.  A whaling boat from Harris, on the southern part of the island, came but was unable to remove the now firmly beached whale.  The enormous carcass began to rot. Island authorities in Stornoway were contacted, and they expressed interest in the problem, but failed to respond. It wasn’t until local folk feared death from a putrid plague blowing into the village from the rotting remains that authorities told them, it’s your problem, dispose of it yourself. Villagers shared the now stinky task of boiling the blubber down to oil for casking and bottling.  Eventually only the skeleton remained and the local Postmaster and general merchant, Murdo Morrison, expressed an interest in taking the harpoon and the whale’s lower 25ft long jawbone, to create an arch over the gate to his home. It had been almost a year since the whale was first discovered when a team of horses pulled the 4 ton jawbone along a sandy track on a sled to Morrison’s home. One day the charge in the harpoon exploded as Morrison was cleaning it. Fortunately, he had it pointing away from himself at the time, and the only damage was a large hole left in the wall of his workshop. After slowly deteriorating for nearly a century, the jawbone underwent major restoration in 2000 and was encased in fiberglass to preserve it.

“Drive a little, then café,” we like to say, and the perfect spot was just across the road at the Grinneabhat Community Center. It’s an interesting spot with a no-frills café, serving good pastries and coffee. It also has accommodations for tourists to rent. https://www.grinneabhat.com/ After our coffee we stopped in one of the halls to browse a small community sale, where local folk had tables setup and were selling hand knitted hats, scarves, and mittens along with various knick-knacks. To Donna’s delight, she found a lovely teapot set in purple and green, resembling the thistle, which is Scotland’s national flower and emblem, and a symbol of Scottish independence.   The ceramics were made on Lewis & Harris by Scotia Ceramics, a company that is now closed. It was only £5, and it’s a treasured souvenir from our trip to Scotland.

Farther along we stopped at a recreated shieling hut built by the Barvas and Brue Historical Society in 2017. These small shepherds’ huts built of stone and thatch were usually windowless and only had one door that was placed on the side of the building that was away from the prevailing winds. The huts were once a familiar feature that dotted the landscape across the vast windswept moorlands of Lewis & Harris. They were purely spartan, but they provided shelter against the cold and rain as folks tended their flocks of sheep throughout the year, as they moved them between grazing areas. 

Golden sand and turquoise blue water filled our view as we stood on the cliff above the tidal harbor at the Port of Ness and watched seagulls circle above a fisherman on the breakwater, in hope of retrieving scrapes of bait. The Caribbean color was unexpected for an island surrounded by the North Atlantic. The man-made harbor experiences an extreme tidal range in late August that swings between 15ft at hightide but leaves the boats in the harbor waterless and resting on the sandy bottom at low tide. The Breakwater café, on the heights above the harbor, with its huge picture windows overlooking the coast, was the perfect spot for lunch. The food was very good and reasonably priced.

Revitalized after lunch, we headed to the northernmost point on the island, the Butt of Lewis Lighthouse. It was built in 1862 on a ferociously wind battered headland surrounded by a raging ocean. We dared not to get too close to the edge for fear of being swept away.

Earlier we had passed St Moluag’s Church, spotting it in the middle of a large field surrounded by grazing sheep on our way to the lighthouse, but we had a difficult time actually finding the path between the croft houses that led to it. Eventually we spotted an obscure sign and small pullover between the homes on the main road from Port Ness to the village of Eoropaidh. The parking area is about 1000 ft before the turn to the lighthouse.

We followed a fenced pathway, no frolicking with the sheep permitted, to the ancient stone building. Outside behind a low stone wall stood a tall, intricately chiseled Celtic cross. The door to the sanctuary was open. Once inside, it took a few minutes for our eyes to adjust to the darkness, but finally a large interior was revealed with a small stained-glass window behind the altar, which brought a bit of bright color into the monochrome earth toned interior. Otherwise, it was a chilly space that didn’t appear to have heat, but we saw cushions on the church pews, which indicated that it was still used for services.

Tradition believes the church was built in the 12th century, above a 6th century ruin, by a Norse prince who had converted to Christianity. It’s named for Saint Moluag who, with Saint Columba, were the first Irish missionaries to bring Christianity to the people of Scotland. Surveys reveal the church underwent several expansions and alterations until the 16th century but has since remained true to its ancient core. We headed back towards our B&B after this.

Obsolete, abandoned red phone booths, some just seemed randomly placed in the middle of nowhere, were a curiosity across the island, and always reminded us of Superman and Dr. Who.

Different configurations of standing stones can be found in various locations across the island. But one of the more intriguing ones was the single stone, Clach An Truishal, in the hamlet of Baile an Truiseil. It’s a gigantic lichen covered monolith that looks like a dagger thrust into the earth by the hand of God. Oddly, it stands alone, within sight of the ocean, down an isolated farmer’s track, between two stone walls that separate crofter’s fields. The 19ft tall stone was once part of a larger stone circle, but unfortunately, in the early 1900s the smaller stones were broken apart and incorporated into the nearby field walls and also used as lintels in several local crofter’s homes. Though as ancient as the Calanais Standing Stones, local tradition believes the Clach An Truishal stone marks the grave of a great Norse warrior or, alternately, is the site of a momentous clan battle, the result of cattle rustling, between the Morrisons and the Macaulays in the mid-1600s.

Just off the A858 in Shawbost, we followed a gravel trail through rolling heathland to an ancient Norse mill and kiln set along a stream that flowed to the sea. During the Viking era the water-powered technology of the mill was essential for grinding grains like barley and oats into flour, a staple of the islander’s diet during that era. The kiln next to it would have been used to dry the grains before grinding, as well as for smoking fish and meat for preservation. Pottery vessels known as a ‘crogan’ or ‘craggan’ would also have been fired in the kiln.

Back in Calanais we stopped at the standing stones again to enjoy the wonder of them one last time before dinner and our departure from the B&B the next morning.

We thoroughly enjoyed Gregor’s hospitality and cooking skills, but regrettably it was our last day on the island, and we hadn’t toured the southern region of Harris. Hopefully, we will get the opportunity to return one day to explore more of Lewis & Harris, along with the other Outer Hebrides islands. But our plan for the day revolved around our reservation for the 3pm ferry from Stornoway to Ullapool back on the Scottish mainland.

Spontaneously we turned off the main road after we spotted several standing stones in a field far from the road. This turned out to be Callanish Stone Circle II which is set in a fenced cow pasture. To our delight several hairy coos were vigorously scratching their backs and necks against the ancient obelisks. It was funny to think that the monuments, once an ancient society’s connection to the celestial heavens, were also humble, utilitarian bovine rubbing posts.

Instead of taking the A858 and A859 to Stornoway, we chose to follow Pentland Road, a weaving, slow, 12-mile-long route through the Lewis highlands. The area is a barren, treeless wilderness of rolling heathland that stretches in all directions as far as the eye can see. A lone car whisked by going in the opposite direction.  Sheep, along with an occasional hawk circling overhead, were the only other signs of life.

It’s difficult to believe that the island was ruled by basically two clans starting with the Macleods of Lewis in the 1300’s, but their 300-year stewardship was fraught with feuds and various rebellions. In 1598, King James VI sent the “Fife Adventurers,” a group of lowland gentry and farmers from the Scottish mainland to Lewis to establish a colony, but the clans defeated their efforts. In 1610 the powerful Clan Mackenzie of Kintail, in the Scottish Highlands, purchased the Fife Adventurers’ charter for the island, and successfully subjugated the island’s rebellious clans.

The Mackenzie Clan remained in control of the island for nearly 250 years until 1844, when it was sold due to financial difficulties, to the Far East trade magnate Sir James Matheson, for £190,000. Shortly afterward he built Lews Castle on a hill across the harbor from Stornoway. He also oversaw the “clearances” of over 500 crofting families from the island to make room for industrial scale sheep farming. Many of the tenant farmers, left without homes, were forced to emigrate to Canada or other British colonies to seek better opportunities.

After Matheson’s death the island was eventually sold for £143,000, in 1918, to William Hesketh Lever, Lord Leverhulme, the soap magnate and founder of the business that would eventually become the Unilever conglomerate. He invested heavily in expanding Stornoway’s burgeoning fishing industry, and other projects with the hope of lifting the town’s economic prosperity.

The islanders resisted his plans to make them employees, and in 1923, a now discouraged Leverhulme gifted Lews Castle and 64,000 acres of land to the Stornoway Trust, a community-owned land trust. During WWII the castle was used as a military hospital and then served as the home of Lews Castle College until 1988, when structural issues forced the school to relocate. After extensive renovation and modernization the castle is now a multi-function destination that offers luxury accommodation, holds a museum dedicated to island life, and hosts weddings and other events. 

On the far side of Stornoway we viewed the Aiginis Farm Raiders’ Monument. Our first thoughts upon seeing the hull shaped monument was that it must mark the site of a Viking raid, but we were totally off in our speculation, as the twin pillars commemorate a January 1888 event in which 400 brave men and women from Point Peninsula, risking imprisonment for their actions, stormed the farm in an attempt to reclaim it for small-scale crofting. This was still the era of the “clearances,” and folks were tired of being forced out of their ancestral homes for the benefit of a few landlords who wanted to raise sheep and cattle. The government sent in the army to take back control of the farm, but by the early 1900s, after other protests across the Outer Hebrides and the Highlands, land reforms were slowly underway, and Aiginis Farm was divided into a number of croft plots.

The ancient ruins of Eaglais na h-Aoidhe, St Columba’s Church, were just past the Raider’s monument. It’s an intriguing old church that is believed to have been first built in the 6thcentury, with the chapel and churchyard later becoming the burial site for the Macleod Chiefs of Lewis. Slowly the boggy soil of the cemetery is swallowing many of the historic gravestones under the ground.

Being from the US, the land where every store is open seven days per week, we were surprised to find that most businesses and restaurants were closed on Sundays in Stornoway. Fortunately, we found the Hebridean Bakehouse, a standing-room only, petite pastry shop that makes the most lusciously sinful sweet and savory temptations. There was a long line out the door and down the block. We enjoyed a tasty picnic in the car before driving onto the ferry for the crossing to Ullapool on Scottish mainland.

 “Slán go fóill,” till next time, Craig & Donna.

The NC500 Part 3 – Adventures on Skye: Mountains, Rain, Whisky and Oysters

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With only two full days on the Isle of Skye, the largest of the Inner Hebrides islands, we were up before dawn and headed out to hike the Old Man of Storr. We had read so much about the Old Man of Storr trail being the most popular activity on Skye that it we thought it wise to get an early start. Several cars were already parked in the lot, still wet from an overnight rain, when we got our ticket from the parking kiosk.

Even in places you wouldn’t expect, paid parking seems to be everywhere across Scotland, and since it’s the UK there’s video surveillance too. At the unmanned attendant’s hut a note taped to the window advised of “less than ideal wet conditions” on the mountain. We had hoped for a clear morning, but the mountain was shrouded in mist.

The first short stretch of the trail was moderately steep and would have been easier if our heart rates were up, though the incline soon lessened after rounding several switchbacks. When the trail leveled, we turned around to survey how far we had climbed and were rewarded with a spectacular view of morning light, in golden rays, cascading through the clouds onto the Sound of Raasay.

It began to rain by the time we reached a set of rough stone steps that would have taken us higher up the slope, but the rocks were getting slippery, and we decided to turn back.

We thought the morning was cold and had suited up with several layers under our rain gear, and were totally surprised when several guys in shorts and just t-shirts, obviously vacationers from the Artic Circle, passed us on the trail, followed by a young couple carrying a toddler.

Even though we didn’t make it as far up the mountain as we would have liked, we enjoyed the views.

By the time we returned for breakfast at The Rosedale Hotel in Portree the clouds were clearing, and we were able to admire the view of the harbor from a window table.

Afterwards we walked along the waterfront, where the view across Loch Portree, with boats rocking at anchor, resembled New England waterscapes from the coast of Maine, in the United States.

Our plan for the day was to make several stops at scenic sites as we headed north from Portree along the coast of Skye’s Trotternish Peninsula. We decided to look for dinosaur footprints at An Corran Beach before turning west across the highlands to Uig, then continuing a southern loop back to Portree.

This time as we approached Old Man of Storr the morning’s mist had lifted, and the mountain’s rugged peaks were clearly visible. The parking lot was also completely full.

The one good thing about all the August rain was that the rivers were high, and the waterfalls were thundering furiously. We had to wait for a few minutes for parking space at the Lealt Fall View Point. Strong winds buffeted us as we walked out onto the viewing platform.

Actually, two waterfalls can be seen from this spot: one flowing from a stream called the Ford is directly across from the platform, while the larger one to the right cascades 90 feet down from the Abhainn An Lethuillt, the River Leath.

From the ridge above the gorge carved by the falls, we followed the water flowing to the sea. The wind on this headland was extremely ferocious and we were fine as long as we had our hoods up and turned our backs to it. But as soon as we turned around a gust of wind threw my hood back and blew my baseball hat off my head. Really, it wasn’t my hat – since I had lost my own, I had borrowed Donna’s this morning, while she was still sleeping. The red hat had a long and colorful history, and was a treasured companion that she had worn on many adventures. The salt in the wound was that it settled only about 12 feet out of reach, down a very steep grassy slope, too risky of a spot to try to retrieve it. Months later I am still hearing about how untrustworthy I am as a hat borrower. I’m a lucky guy if that’s the worst of her grievances. The vistas surrounding this area were beautiful regardless of the weather.

The sun was finally out when we stopped a little farther north at Mealtfalls where the waters of Loch Mealt spectacularly plunged 180 feet onto a rocky coastline and the sea, from a notch eroded into the 295 feet high cliff face of Kilt Rock. If viewed from the sea the basalt stone columns of the cliff face are said to resemble the pleads of a Scottish kilt.

The scenic drive north along the coast was stunning and we stopped many times to take photos. The sun was still shining, but the wind was blowing a “hoolie”, lifting swirling sprays of water into the air from the surf crashing onto the beach when we reached An Corran Beach.

The beach itself is very nice, but since 2002 when a local dog walker discovered the three-toed footprints of a Jurassic era Megalosaurus in rocks newly exposed after a large storm, it’s been a popular destination on Skye. We searched along the rock shelf at the water’s edge, but an incoming tide hindered our exploration.

Our hunger pangs began pinging around noon, and we stopped at several local restaurants only to be discouraged by the long waiting times for a table. We continued our drive. The issue wasn’t that the establishments were full, but that they lacked the seasonal staff to serve the customers adequately. This situation is a consequence of the Brexit maneuver that restricts foreign workers from entering the United Kingdom. This situation was mentioned to us several times by unhappy locals.

Following signs in Stenscholl for the Quiraing Pass we turned onto a serpentine single-track lane that climbed a 14% grade to an elevation of 856 feet above sea level before reaching a viewpoint.

With every fifteen miles or fifteen minutes the weather changed on the Isle of Skye, for better or worse. The deep grey sky was very forbidding and as soon as we opened the car door the rain poured down. The viewpoint and the trails leading from this scenic spot rival the Old Man of Storr’s, and are very popular for the views of the east coast of Skye and the highlands that can be seen on a clear day. It was raining too hard for us, so we continued across the highlands toward Idrigill on the west coast.

The interior sections of Skye are now vast wilderness areas with few signs of folks living in the area. But that wasn’t the case in the early 1800’s when the hills and glens of the island’s highlands supported over 20,000 crofters, tenant farmers, before the notorious “clearances” removed folks from the land to make way for large industrial scale sheep flocks. Many families emigrated to America, Canada, Australia, and New Zealand seeking better opportunities. A slow decline of Skye’s population continued into the 1970’s when it reached a low of 7,100 people. The most recent census shows the island’s population growing to 10,000 residents.

The sky was clearing once again when we reached the Idrigil Viewpoint. It was a splendid spot with panoramic views of Uig Bay and village. We finally had a late lunch at the Anchorage Cafe, across from the ferry terminal. It was nice to familiarize ourselves with the area, as we’d be taking the ferry from the Uig port to the Isle of Lewis and Harris in two days.

After lunch we drove up the western side of the Trotternish Peninsula to the Skye Museum of Island Life, which is a collection of thatched roofed stone cottages showcasing the way folks lived on the island centuries ago. Sheep and several hairy coos shared a bucolic pasture next to the museum when we pulled into the sunny parking area. But it was a deceptive moment of fair weather, and we were soon darting between the buildings, in the lulls between downpours, to see the interesting array of artifacts from seafaring, farming, and other trades on display.

We returned to Portree in time to snag a coveted parking space along the quay in front of our hotel and spent the rest of the late afternoon visiting the various shops in town. Our best find was in the charity shop along the waterfront where I was able to replace Donna’s hat with a warm woolen plaid cap. For the bargain price of fine pounds, she was willing to overlook a moth hole in the tweed.

We set out late the next morning to explore the western side of the Duirinish peninsula, visiting the village of Stein and Dunvegan Castle, both on the shore of Loch Dunvegan, but miles apart. Then heading back towards Portree and stopping in Carbost, on the Minginish peninsula, at the end of the day.

It was an overcast day from the get-go and we took the drive slowly as we followed the A850 though the countryside. At the head of Loch Greshornish we turned off the main road and followed a narrow lane into the village of Edinbane in search of a place to stop for coffee. The village was very quiet and didn’t show any sign of life, even though it was a weekday in the August high season, and several inns were shown on our map. We did encounter an unusual traffic sign that boldly warned with its red triangle that we were in a “Free Range Children” zone. It touched our hearts and made us laugh, while we remembered being kids with hours of unsupervised freedom to roam about. We’d seen many signs warning of stags, hedge hogs, and red squirrels throughout the highlands. Even a road crossing sign near a retirement complex in Edinburgh that featured the silhouette of an elderly couple using  canes, that made its point quite effectively with a touch of humor. Back on the main road the take-away coffee at the filling station didn’t appeal to us so we continued on our way.

Our approach to Stein looked like the soft edged, muted colors of an impressionist painting through the windshield, as the wipers didn’t work fast enough to whisk the heavy downpour away. The rain was too intense to get out of the car. So, we drove slowly through the village looking for a place to turn around, until the road suddenly disappeared as a boat ramp into the sea. Gloomy, wet, and unpleasant, it was definitely a “dreich” day, as the Scots like to say.

With everyone on Skye looking for an indoor activity to do, the parking area at Dunvegan Castle was full. There’s only so many castles you can see before they all begin to feel the same, and we had stopped at several earlier on the mainland, so we didn’t feel totally guilty when we decided to head to lunch instead. There are several restaurants that sit along the road through the village of Dunvegan. Dunvegan this, Dunvegan that. Of course we had lunch at The Dunvegan, a small five room inn overlooking the loch, which features a very nice restaurant along with a café, and deli for takeaway. Even though it was very busy on this inclement day, we found it relaxing, and the staff was very nice. Just down the street, a restored one-room crofter’s cottage houses the quirky Giant Angus MacAskill Museum. It’s run by a distant relative of the seven feet nine inch tall giant who was born in 1825 on the Isle of Berneray, in the Outer Hebrides. I guess that’s close enough to be considered a hometown boy, even though he spent most of his youth growing up in Nova Scotia, Canada after his parents emigrated. His height and strength eventually brought fame and fortune to the gentle giant called Gille Mór (Big Boy) when he toured the world with P.T Barnum and Tom Thumb, the world’s smallest man. Performing before Queen Victoria, she declared him the “strongest, stoutest and tallest man to ever enter the palace.” For a while he was listed in the Guiness Book of Records as the world’s strongest man. Statues of Angus and his stage partner Tom, along with his size 18 boots, and a replica of his huge coffin, fill the space. 

We arrived too late for the last tour of the distillery at Talisker in Carbost, but nevertheless we enjoyed sharing a flight of three single malt whiskies aged for 10, 18, and 25 years, while standing at the bar, as the tasting area and showroom were full of folks escaping the rainy afternoon. Our young barkeep was a well-versed whisky sommelier who described the “smoky sweetness intertwined with distinct maritime notes,” as he guided us through the subtle influences the haar, the sea mists that blow in from Loch Harport has on the aging process. He poetically used a cask full of adjectives to describe the Nose – floral seaside aromas, with gentle smoke palate; a malty creaminess and finish; sublimely spicy; a kick of cloves; an exquisite lingering saltiness.  All were very nice to sip slowly, and on a damp rainy “dreich” day like today we fully appreciated the healing properties of Scottish whisky and why some refer to it as the “water of life” in the highlands.

Just up the hill from the Talisker Distillery is The Oyster Shed. Occupying a metal farm building,

it’s a local no frills, order at the counter joint, with incredibly fair prices, that serves the freshest seafood caught locally that day. We ordered a dozen oysters and a bowl of mussels along with cans of Irn Bru, a fruity carbonated soft drink often referred to as “Scotland’s other national drink.” We sat outside around the corner of the building at a long, shared picnic table with other customers. Simple, delicious and authentic, it was a great way to cap off our day. Parking can be difficult here, so be patient; experiencing the Oyster Shed is well worth the short wait.

The next morning in Portree was beautiful and also our last day on Skye. We made the best of our time before catching the Caledonian MacBrayne ferry from Uig to Tarbert on the Isle of Lewis and Harris, in the Outer Hebrides. Overlooking Uig’s harbor we stopped at Captain Fraser’s Folly, a stone tower built in the mid 1800’s on the spot where Fraser’s Kilmuir estate Factor collected rent from the crofters that lived on the land. Fraser and his Factor were not popular during the clearances and often had to seek shelter in the tower from tenants evicted from the estate. Once in 1884 they even had to ask the Royal Navy to help secure their safety.

Skye’s legendary Faerie Glen, known as a place of myth and wonder, was only a short distance away from Fraser’s Folly, in the hills above Uig. It’s a magical spot, centered with concentric rings of stones, under a rocky hilltop that resembled ruins, that’s called Castle Ewen. The landscape surrounding the glen is rugged and covered with gnarled trees and heather where, according to legend, the Faeries of the glen lived. One of the ancient folk tales speaks of a Clan MacLeod chief that lived in Dunvegan Castle and married a Faerie princess. She stayed with the chief for a year before returning to her world, but left with him a Faerie flag to protect the Clan MacLeod from evil and bring victory in battles. It’s reportedly brought the clan good luck over the centuries.

Inexperienced with car ferries, we made sure we were early in the queue at the Caledonian MacBrayne pier. We had purchased our tickets online, months before, as soon as their summer sailing schedule became available. We read that while being a last-minute walk-on isn’t a problem, car reservations during the summer high season fill quickly. There were special lanes for each category of vehicle – car, camper, truck and bus. Vehicles without reservations get driven on last or not at all depending on available space. It all worked very smoothly with a ferry attendant scanning the barcode of our printed ticket and directing us into the correct boarding lane.

Surprisingly, the ferry was very quickly loaded and with a blast of the ship’s horn we departed Uig and headed across the Minch, the body of water that separates Skye from the Isle of Lewis and Harris. 

Till next time, Craig & Donna

P.S. According to Sir William Connolly, Scotland’s favorite retired stand-up comedian, “There’s no such thing as bad weather, just the wrong clothing, so get yourself a sexy raincoat and live a little.”

The North Coast 500, kind of – Part 2: Glencoe to the Isle of Skye or Castles, Lochs and Legends

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Rain pounding on the skylight woke us and revealed a grey day with not an inkling of sun in the sky. A real “drookit” of a day our innkeeper called it at breakfast. The tumultuous weather in the highlands is always a topic of conversation. “When the sun shines it’s glorious. For the other 364 days of the year we Scots amuse ourselves with over 100 Gaelic words to describe the variety of rain, and 421 words to describe the intricacies of snow.” It was a form of entertainment for our ancestors as they sat around the fire at night, in their ancient turf and creel houses, he related with a smile. With the way the weather blows in off the Atlantic Ocean, it’s possible to experience the four seasons in one day in the highlands. It’s a “dreich” day this morning – gloomy, damp, and grey – but the sun will most certainly shine later between sporadic showers. “It’s God’s way of cleaning the coos.”

True to his prediction the sun broke through clouds that were being torn apart by the wind as we stopped along Loch Lochy to photograph the multi-hued pinks, whites and magentas of the wild bush vetch growing along the side of the road. On the loch a sailboat was running downwind at a good clip with only its mainsail set. Our plan for the day was to head north from Glencoe along the A82 before following the A87 west through the highlands and across Loch Alsh to the Isle of Skye and end the day in Portree.

As the road turned west, we turned to the right and followed signs to Invergarry and Glengarry Castles down a narrow lane through an old growth forest. The ruins of Invergarry Castle eventually revealed itself from behind a curtain of woods. Sunlight cascaded through ruins. Only a few walls of Invergarry Castle remain, but in its glory it was a five story L-shaped structure with a six story tower, and seat of the Chiefs of the Clan MacDonell of Glengarry, a powerful branch of the Clan Donald. Clan legend believes that in the early 1600’s the stones for the castle’s construction were passed hand to hand by a chain of clansmen from the mountain Ben Tee, five miles away. The castle had a short and turbulent history. Oliver Cromwell’s troops attacked the MacDonnells for supporting King Charles I and burned the castle in 1654 during the Engilsh Civil War. Rebuilt, the MacDonnell’s castle was used by the Jacobites in the 1715 and 1745 rebellions. Bonnie Prince Charlie visited the castle after raising the Scottish flag on the shore of Loch Shiel at Glenfinnan when he returned from France, and again, to rest, after his devastating defeat at the Battle of Culloden in 1746. As part of a systematic suppression of the Highlands the castle was destroyed again, but two walls refused to fall, as if symbolizing the Scots’ refusal to yield the British crown.

The castle was abandoned, and by 1760 the chief of the Clan MacDonell was in the new Invergarry House, just a short distance away from the ruins of the castle. In 1960s Invergarry House was reborn as the Glengarry Castle Hotel.

“Drive a little then café,” is our motto on road trips to break up our drives and Glengarry Castle was the perfect stop for our mid-morning caffeine compulsion. To describe Glengarry as a castle might be stretching it a little. It’s beautiful building, more accurately described as an estate home or chateau. It’s now a lovely hotel that harkened back to the reserved elegance of an earlier era. From its comfortable sitting room we enjoyed our coffees, and watched several boats motoring along Loch Oich. We lingered. From north to south the lochs Ness, Oich, Lochy, and Linnhe connect to one another via a series of locks along the Caledonian Canal which traverses the highlands to form a sixty-mile long intercoastal waterway that starts in Inverness and ends at Fort William, connecting the North Sea to the Atlantic Ocean. Conceived to give employment to highlanders displaced during the clearances, the canal was constructed in the early 1800’s and was designed to accommodate large merchant sailing ships. The canal reaches its highest point, 106 feet above sea level, at Laggan, between Loch Oich and Loch Lochy. One of the canal’s significant engineering feats is Neptune’s Staircase, a series of eight step locks near Fort William.

We rejoined the A82 for a few minutes before turning onto the A87 and followed it west along a route that paralleled the River Garry, before rising higher into the mountains and reaching the river’s source, Loch Garry. The views of Loch Garry under clearing storm clouds were spectacular, and we stopped several times, but the most rewarding photograph was taken from a farmer’s gate that led to an open field, high above the loch.

From the rocky beach at Loch Cluanie it was apparent that our luck with the weather was changing, and that “tha stoirm mhor ann,” was brewing with darkening clouds.

It was a real pish-oot by the time we sought sustenance at The Pitstop at Kintall, across the road from Loch Duich.  It’s one of the few eateries along the A87, and the folks that run it are good-humored angels. Their wings were especially visible the day we stopped. The small restaurant was full of people seeking shelter from the storm. Just inside the door, a large queue of dripping wet folks huddled, and created a loch size puddle as they waited for tables. On a nicer day the restaurant’s picnic tables outside would have easily accommodated everyone. Fortunately, the kitchen was quick, and folks didn’t linger. Their coffee was good, and the food was delicious.

The rain was lessening when we spotted the St Dubhthac’s Church on a small hill above Loch Duich and did a quick U-turn to investigate its ruins. It’s a pretty setting atop the hill with views of the loch and mountains covered in the purple heather blooms of summer. The exact date the church was built is unknown, but it’s believed to have been constructed in the 11th century shortly after Dubhthac a popular priest, and great missionary walker venerated for his evangelistic efforts, visited the area. An ancient cemetery, the Clachan Duich Burial Ground (“clachan” meaning stone or church in Gaelic) surrounds the ruins, and was the traditional burial place for many Clan Macrae chiefs over the centuries.

After the Battle of Glenshiel in 1719, the church was used to treat wounded Jacobite soldiers. Consequently, British troops later torched the church in retaliation. The church was eventually rebuilt and used into the 1850’s, but was left to neglect after the “clearances” reduced the area’s population. Today modern pilgrims can follow the St Dubhthac Way through Glen Affric via Chisholm’s Pass, along what is believed to be the evangelist’s original path through the highlands.

Fickle weather continued to plague our day, but we weren’t deterred from enjoying the moody weather when we visited Eilean Donan Castle, one of the Scottish Highland’s most iconic sites. Having invested in some good quality Gore-Tex rain gear that actually kept us dry made all the difference. And what better way to experience the harsh conditions of life in medieval Scotland than on a cold stormy afternoon in the highlands. Seems many other tourists felt the same way, and the parking lot for the castle was nearly full. https://www.eileandonancastle.com/?s=tickets

Eilean Donan means “Island of Donan” and refers to St Donan, an Irish missionary, who lived on the small island for a short time while he traveled through the western highlands and isles introducing Christianity to the Picts in the beginning of the 7th century. Later the island held an early Pict fort.

In the12th century a larger castle was built on the strategically located tidal island, situated at the confluence of three sea lochs: Loch Duich, Loch Alsh, and Loch Long, to defend the area from the frequent Viking raids that were happening at the time.

By the 14th century the castle was the western stronghold of the Clan MacKenzie and their allies Clan MacRae. Siding with Robert the Bruce, the MacKenzies granted him refuge at the castle after his defeat at the Battle of Methven in the early 1300’s, before he became the King of Scotland.

These were brutal and lawless times in the highlands and vividly illustrated in a gruesome event in 1331 when fifty “mysdoaris” (mis-doers) were gathered and executed, their heads then put on pikes along the castle’s walls to deter others from wrongdoing and assure the Warden of Scotland, who’s visit prompted this massacre, that there was law and order in the region.

During the unsuccessful Jacobite Uprising of 1719, Spanish troops allied with Bonnie Prince Charlie and exiled King James II were garrisoned in the castle. That May three Royal Navy frigates sailed into the lochs and bombarded the castle. After the Spanish forces surrendered, the British sailors used 343 barrels of gunpowder that the foreign troops left behind to blow the castle to smithereens. Some believe the ghost of a fallen Spanish soldier still haunts the isle.

The castle was left in ruins for nearly 200 years before Lt Colonel John Macrae-Gilstrap bought the island in 1911, and with the help of Farquhar MacRae set about rebuilding it over the next twenty years. Not knowing what the original castle actually looked, it’s believed Farquhar envisioned it in a dream. Surprisingly, years later when old plans of Eilean Donan were discovered in the ancient archives of Edinburgh Castle, his vision was confirmed as true to the original design. The only addition was the multi-arched stone footbridge we were about to cross above seaweed covered boulders exposed with the low tide. Wonderfully evocative on a moody rainy day, the views of the castle surrounded by water and mountains on a sunny day must be spectacular. No wonder it’s one of Scotland’s most photographed treasures.

It continued to be a dreich afternoon as we followed the A87 over the Kyle of Lochalsh, the narrow strait that separates the Isle of Skye from the Scottish mainland. The Sligachan Old Bridge was our last stop of the day before reaching Portree. It was designed by the famous Scottish architect Thomas Telford, better known for Dean Bridge in Edinburgh and the locks of Neptune’s Staircase on the Caledonian Canal, and it was built in 1810 with rocks collected from the river over which it spans. There is a mystical quality to the often mist-covered landscapes on the Isle of Skye. Fabulous tales of faeries and myths of ancient warriors inhabiting the land have been passed along by oral tradition throughout the Highlands and the Hebrides Islands since primitive folks first settled the region around 7000BC.

Two legends are associated with the River Sligachan. The first is the ferocious battle between Scáthach, the chief of a tribe of skilled female warriors, who had a fearsome reputation and was said to be stronger than any man, and Cú Chulainn, an Irish hero and demi-god who sailed to Skye to prove his strength against her. The battle raged for weeks. The earth shook as their weapons struck the ground, creating rivers and mountains across Skye as they wrestled in combat.

The second legend is the tale of the magical powers of the River Sligachan, when Scáthach’s daughter, Uathach, was granted eternal beauty and wisdom by following the guidance of faeries to dip her head into the icy water of the River Sligachan, for a very specific seven seconds and then let the water on her face air dry. It’s not as easy as it sounds considering the temperature of the water and that you have to get on your hands and knees to accomplish it. But she succeeded and was given a vision that the aroma of a wonderfully cooked meal would entice Scáthach and Cú Chulainn to stop battling. It worked and the combatants, realizing they were starving, called a truce.

Afterward Scáthach agreed to train the Irishman in her ways of warfare at her “Fortress of Shadows” on a remote windswept headland on Skye’s Sleat Peninsula. But the tale doesn’t end and continues to become a juicy Iron Age soap opera with Cú Chulainn seducing Uathach and killing her husband, then having a child with Scáthach’s sister and rival Aífe. Of course there are many versions of this ancient folk tale. The ruins of Dunscaith Castle, the 14th century stronghold of the Clan MacDonald, are believed to be the setting for this epic story.

The river valley and mountains west of the old bridge are called the Cuillin, an expansive area of pristine beauty with over 20 Munros, mountains over 3,000 feet high. South of the bridge the Collie and MacKenzie Statue, marks a trailhead into the wilderness, and commemorates the mountaineer and guide who mapped hiking routes across the Cuillin range and climbed many of Skye’s rugged mountains in the late 1890’s and early 1900’s.

Winds change the weather quickly on the Isle of Skye and by the time we reached Portree and checked into the Rosedale Hotel, located along the harbor’s waterfront, the sky was clearing. It was the height of the summer season and unfortunately, we couldn’t reserve a room with a harbor view, but we were quite happy with our accommodations otherwise.

Each morning at breakfast, the sweet waitresses gave us the table with the best view of the harbor, as if in recompense for our view-less room. Free parking along the quay is possible, but it’s almost impossible to find a space. The hotel did provide directions to the free municipal lot across from Phil the Barber and the Portree Community Centre on Park Road, a short distance away, that worked out quite well.

Later, we shared a seafood platter at Sea Breezes, a small restaurant in one of the colorful 19th century buildings along the harbor front, where it’s recommended to be among the first in line when it opens at 5 PM. Our meal was delicious and featured locally sourced sea trout, mussels, and scallops harvested from the waters around Skye that morning.

https://www.rosedalehotelskye.co.uk/              https://sea-breezes-skye.co.uk/

It was long wet afternoon after we lost the morning sunshine, and we hoped for better weather in the days ahead. But as our hotelier reminded us “today’s rain is tomorrow’s whisky.”

Till next time, Craig & Donna

The North Coast 500, kind of – Part 1: Edinburgh to Glencoe
A Road Trip in Scotland:  Monks, Potters, Flowers, and Kelpies or A Day in the Highlands

The North Coast 500, kind of – Part 1: Edinburgh to Glencoe

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Traditionally the North Coast 500 is a 516-mile tourist route that hugs the vast coastline of northern Scotland, and in its serpentine course includes some of the most scenic seascapes and landscapes on the planet, and in the Scottish Highlands as well. Maps show it as a large roughly circular route that starts and ends in Inverness, as our trip did, but bypasses Edinburgh and Glencoe since they are farther south. In planning our trip, we used the traditional NC500 as inspiration for preparing our own itinerary that included Edinburgh, Skye, the Isle of Lewis and Harris, and the Orkney Islands. Ultimately, we drove 1,430 miles over 15 days. Roughly 95 miles per day, which was a very manageable pace and offered plenty of opportunities to visit sites and explore. We used Arnold Clark for our car hire and were quite pleased with their pricing and service. Visit Scotland has a great website that outlines 15 other scenic driving routes that will get your wheels spinning. We hope you enjoy this first part of trip that we fondly call the D&C1430.

By this point in our trip, we had already been in Scotland for four days, but really considered this the first day of our Highlands adventure. Leaving Edinburgh and the Fringe Festival behind us, we zipped past the Kelpies. You have to be mindful of the speed limits while driving on the roads in the United Kingdom, as there are speed cameras everywhere. But it seems to be a lenient system where your speed is averaged between two points, so if you enter the camera zone above the speed limit you have a chance to compensate for the error by slowing down. Five months on and we have not yet received any notices of fines, but it did take some getting used to.

The morning was gray. The plan for the day was to visit several intriguing sculptures around Cumbernauld, head to Stirling Castle, and spend the night in the small village of Kippen. Luckily, we had stopped at the Kelpies several days earlier, on a beautiful afternoon, as we drove into Edinburgh. The 100ft tall equestrian statues are located in Helix Park at the confluence of the Clyde Canal and the River Carron. The steel horseheads are the largest in the world, and were created by the internationally acclaimed Scottish sculptor, Andy Scott. They are based on Scottish folklore;  a kelpie is a dangerous shape-shifting water spirit that appears on land as a horse, who entices its unsuspecting victim to ride on its back, only to be sped away to a watery grave. 

We used to purchase guidebooks to research our travels, but now rely mostly on internet research and Instagram. We have found Google Maps to be a great tool and use it to find many points of interest that seem to fly under the radar. We highlight them as favorites on the app and then connect the dots for our itinerary.

That’s how we planned our first stop of the day at another artwork conceived by Andy Scott – Arria, the Angel of the ‘Nauld,’ or the Steel Mermaid. The sculpture appeared quickly above the tree line along the M80 then vanished from view like a mirage. There was not any signage to the sculpture, but we eventually found ourselves at the back corner of the Eastfield Cemetery in Cumbernauld, where a path led through the woods to the 33ft tall steel figure.        

The graceful sweep of the split tail combining as one is meant to represent the original meaning of Cumbernauld. In Gaelic ‘Comar nan Allt’, means the merging of water, which represents the town’s two rivers flowing into the Forth and Clyde.  The figure offers, with outstretched arms, the rivers as her gift of life to the earth. Encircling the base of the sculpture is the poem by ‘Watershed’ by Jim Carruth.

The first sounds spoken, from the spring’s core, are of a new beginning, of people and place,

a poetry that bubbles and gargles to the surface, to leave this watershed, flow east and west,

in a rush of words, that tumble and fall, to join the conversations, of two great rivers,

a voice calling out, I belong I belong, adding to the language of sea and ocean.

The name was chosen from a local school competition. Arria was the mother of the Roman Emperor Antoninus Pius, who in AD 142 built a series of forts along the Antonine Wall which crossed Scotland from the River Forth to the River Clyde and marked the Roman Empire’s most northern frontier. The Romans only held it for thirty years before Scottish tribes forced them to flee to safety farther south behind Hadrian’s Wall.

A short distance farther on we pulled down a narrow country track bordered by fields and horse pastures to a trailhead for Croy Hill, where soldiers were once stationed in a fort along the Antonine Wall. The only remainder of that era is an 18ft tall steel sculpture of a Roman centurion, created by the Edinburgh artist, Svetlana Kondakova, in 2021. Today 78 miles of trails along the wall welcome distance hikers, dog walkers and equestrians to explore the ancient history of the area.

Hunger called and we found refuge along a quiet pedestrian lane in Kilsyth, at Scarecrow Bar & Grill. It had friendly staff, good food, and was a nice place to relax before heading to Stirling Castle.

The Saturday crowd was tapering off by the time we arrived, around 3:00 pm, and we were able to park conveniently at the top of the hill next to the entrance. The ancient castle was entwined throughout Scotland’s epic history. Situated dramatically on a volcanic outcrop, the castle was built in the early 1100’s to guard the shallowest fording point across the River Forth, which divides the lowlands from the highlands. Over the centuries nearly ever Scottish monarch has paced the halls and ramparts of this mighty castle. Alexander I, Mary Queen of Scots, James IV, V & VI, William Wallace, Robert the Bruce, Margaret Tudor, and Bonnie Prince Charlie are just a few of the dozens of Kings and Queens who have called the castle home and most likely cursed the food, from the dungeon like kitchen, along with the wet weather and wind, while warming their bones next to one of the castle’s numerous fireplaces.

Many reconfigurations and additions have happened to the castle over the centuries. One of the most significant was the building of the Great Hall by James IV in 1501. This cavernous structure measuring, 138ft by 47ft, has five walk-in fireplaces, and a unique hammer beam roof, which resembles the inside of a wooden boat hull,. It was used to host royal banquets, weddings, christenings and meetings of state. One lavish event featured a specially built wooden boat with 40ft tall masts, and 36 brass canons, which were fired in celebration. After the smoke cleared and the guests stopped coughing, a seafood banquet was served from it. And, I’m assuming, the party planner lost his head the next day. Centuries later it was used as a stable before being renovated and used as a military barracks until the 1960’s.

Touring the rooms of the palace was the highlight of our visit to Stirling Castle. They were noticeably better furnished than Edinburgh Castle and the Palace of Holyroodhouse. Gorgeous tapestries were displayed throughout and the ceiling of one main rooms featured replicas of the famous 37 “Stirling Heads.” They were quite an unusual embellishment for a royal residence, depicting mythical heroes, historical Scots, and everyday people.

The original three-foot wide portrait medallions, often referred to as “Scotland’s other Crown Jewels,” were carved from solid oak in the 16th century, and are on exhibit in the castle’s gallery. The new medallions, installed on the ceiling in 2011, were painstakingly recreated over a six-year period by the master wood sculptor John Donaldson and then painted in a renaissance style, appropriate to the era, by artist Graciela Ainsworth.

It’s always debatable how far out we should make our hotel bookings. Six months out for hotel reservations is what we normally do, and it usually works very well, but surprisingly to our dismay most of our first-choice hotels in prime locations were already fully booked by then. 

Which is how we arrived at The Inn at Kippen in time for dinner. Kippen is a quaint crossroads village west of Stirling and was a wonderful off-the-beaten track discovery. The first public record of Kippen appears in the 1300’s when the village church is mentioned. But its heyday was in the 18th century when it was stagecoach stop along a military road between Stirling and Balloch.

The Kippen is a historic coaching Inn and continues the friendly tradition of welcoming travelers, with a dog-friendly bar and restaurant on the first floor and five well-appointed rooms on the second. The hosts pride themselves on sourcing all meats, fish and produce locally and the menu changes accordingly with the seasons. Our dinner, as well as breakfast the next morning, was delicous.

A bright early sunrise encouraged us to quickly dress and amble around the quiet village, and enjoy views pf the countryside before breakfast. We then continued our drive west into the Highlands.

Glencoe was the day’s ultimate destination, but with us it’s never a straight drive. We are always zigging, zagging, detouring and stopping for photos along the way. The view as we crossed a bridge over the Eas Gobhain, a river that flows from Loch Venachar into Callander, was beautiful, so we U-turned and parked. Our timing was perfect, as we caught photos of kayakers out for a Sunday paddle.

Afterwards, we stopped at a riverside park called the Meadows that was a popular spot for feeding the ducks and for fishing from the riverbank.

The A84 is the main route into the Highlands from Stirling and passes through Callander. We followed it west through a rolling landscape that gently changed to mountains covered by pine forests. Brilliant sunlight reflected off the water and glistened through the trees as we stopped at Loch Lubnaig. Our first Highland loch! We were captivated by the crystal blue lake shimmering in the sun, before a background of verdant mountain and clear sky.

We had read about the Highlands being unbearably full of tourists during the summer months, but hadn’t really noticed it until trying to find a parking space. This became a recurring issue during our trip. While the roads were not congested, the small parking areas were, and there was often a queue for a spot if you arrived later in the day.

We veered off the route to see the Falls of Dochart, and the Clan Macnab Burial Grounds on an island in the river at the village of Killin. While many local folks apologized for the unusually rainy August weather, it was surely beneficial to the rivers, which were running high, and the spectacular waterfalls.

The earliest note of the Clan Macnab goes back to 1124 during the reign of David I, the 9th King of Scotland. It was a rather violent clan known for beheading its defeated enemies, which is rather surprising considering the clan descended from an Abbot of Strathfillan. But occasionally they backed the wrong cause and famously fought against Robert the Bruce in 1306, and subsequently forfeited most of their extensive territory, which encompassed land between the village of Tyndrum and the south-west corner of Loch Tay, until their property rights were reinstated by King David II in 1336.

Across the Highlands, the clans notoriously pillaged villages and stole livestock from each other in a vicious cycle of attack and revenge. One episode is best illustrated in a description, by the Clan Macnab Society, of the Battle of Glenboultachan in 1522 between the Macnab and the Neish clans, after the Neishes initiated a major raid on the Macnab herds. “As the Macnabs rushed downhill they threw away their plaids and, naked apart from their brogues, flung themselves upon the Neishes. The Neishes threw off their plaids as well, and soon the glen was packed with naked, screaming warriors locked in mortal combat.” I can only image they wished to keep their clothes from being shredded. Ninety years later, only two young Neishes survived the swords of the Macnab’s after a retaliatory attack for a Christmas season ambush. The A85 now passes the site at Little Port Farm where the epic fight took place. 

As we continued west the pine covered slopes faded from green to hills and moorlands covered in the pink, purple, and lavender colors of flowering heather shrubs in full bloom, and the yellow and amber of late summer grasses. Vast areas were a treeless wilderness without signs of habitation. The clouds slightly thickened and their shadows raced across the panorama. Patiently we waited with our cameras ready at the Buachaille Etive Mòr car park for the sun to break through and were rewarded with dramatic shots of endless landscape. We stopped along the way so many times that it seemed we were not making any progress toward Glencoe. 

At the National Trust for Scotland – Glencoe Visitor Centre we encountered our first highland cows, or hairy coos as the Scots like to say. With how heavily these wonderful animals are used in advertising to promote Scottish tourism, we thought there would be abundant herds of the coos everywhere. But that was not the case, and based on our experience, I swear these two hairy coos were the only ones in the Highlands. We did see some from a great distance in the northern Highlands later in the trip, although they were so far away that they could have been plywood silhouettes of the beasts. And I can just imagine an elderly pensioner exclaiming to his wife, “those silly tourists stopped again to take photos of our fake coos. If I had a Two pence for every time someone stopped, we’d be vacationing on the Rock of Gibraltar this winter.”

Beyond the coos stood a re-creation of an ancient highlander turf and creel house. Sturdy log framing was built atop thick walls of insulating turf and then covered on the inside with a basket-like weaving of freshly cut and still pliable ‘green’ wood. The steep roof framing was then covered with a thinner layer of turf and thatched with heather. The dwellings had high peaked interiors and were built without windows or a chimney. The only ventilation for the cooking fire, in an open stone hearth, was through one or two low entries that would be covered with skins to protect the inside from the fierce wind, snow and rain of the highlands, along with attempting to contain the heat thrown off by the fire inside. In an 1822 letter to a friend, a Londoner traveling through the region snarkily described a creel house, “smoke came pouring out through the ribs and roof all over; but chiefly out at the door, which was not four feet high, so that the whole made the appearance of a fuming dunghill.”

It was in homes like this creel house that one of the greatest atrocities against the Scots was committed by the English. On February 13, 1692, in Glencoe, Clan MacDonald extended their hospitality and opened their homes to 120 Redcoats. On orders sent from John Dalrymple, the Earl of Argyll, the night before, the soldiers were ordered to “kill all,” and “not to trouble the government with prisoners,” at 5 the next morning. The Earl of Argyll suspected the chief of the clan opposed the new monarch William III, and the MacDonald Chief was not prompt in pledging allegiance to the new king, after James II was deposed during the Glorious Revolution of 1688, for supporting the Catholic religion. It was also an opportunity for the Earl, a Campbell, to settle a long-standing clan feud with the MacDonalds.

Thirty-eight innocent men, women, and children were massacred as dawn broke. Another forty died in the snow as they fled into mountains trying to escape. After the tragedy, several British army officers were court martialed for refusing to follow the heinous order. The poor Earl, who was also the Secretary of State for Scotland at the time, was only told to resign. It’s difficult to imagine that this tranquil valley holds such tragedy. This verse from the poem Glencoe by Douglas Alexander Stewart, says it well. 

Sigh, wind in the pine,
Cover it with snow;
But terrible things were done
Long, long ago.

A memorial to the MacDonald Clan stands on the Upper Carnoch road in the village.

After we settled in at the Beechwood Cottage B&B for a two-night stay, and admired the view of Sgorr na Ciche mountain from our window, our host offered to make early dinner reservations for us, relating that during the high season, the restaurants fill quickly and it’s not like Edinburgh where things stay open late. In Glencoe everything closes early and without dinner reservations, there is usually an impossible queue. Following her recommendation, we enjoyed the view of Lock Leven from the restaurant at the Isles of Glencoe Hotel, while having a wonderful dinner and a decadent dessert.

We should have listened more closely to our host’s tip about parking at the Glenfinnan Viaduct to photograph the old Jacobite Steam Train, often referred to as Harry Potter’s Hogwarts Express. Our host suggested it would be wise to arrive an hour before the train is scheduled to cross the bridge, as there are usually hundreds of folks wanting to do the same thing, and it takes a while to hike up the hill to find the right observation point. Well, we were the last car in line before they closed the gate to the Glenfinnan Car Park. Folks who were willing to walk a greater distance back resorted to all sorts of creative and illegal parking along the shoulder of the road. We searched for a while, but the historic area never envisioned the mass tourism that the Harry Potter train brings to the region when the line was constructed in the 1880’s. It began to rain.

For Plan B we backtracked to the Corpach Caol shipwreck on the shore of Loch Linnhe, near the Caledonian Canal Locks, just west of Fort William. The rain lessened as we walked across the locks and along a stoney beach to the evocative wreck silhouetted against Ben Nevis, the tallest mountain in the United Kingdom. The wreck of the old fishing trawler has rested on the beach since 2011, when a fierce storm broke the boat from its mooring, miles away, farther down the loch in Camusnagaul Bay, where a new owner was renovating it to liveaboard.

Afterwards we headed back, across the canal, to a small café for coffee and a reprieve from the rain that had started again and decided to try our luck one more time at the Glenfinnan Viaduct. We planned to be there very early for the afternoon crossing of the train. We secured a parking space easily enough, even though it was beginning to rain harder, and followed the other mad fools as intent as we down a long heavily mudded track. It rained harder. And harder. We thanked our lucky stars that we had invested heavily in completely waterproof jackets for this trip. The rain finally deterred us from continuing up the slope to those spots from which all the iconic photos of the steam train puffing across the curve of the viaduct are taken. Instead, we claimed a spot, under a tree, along the stream that runs through a valley, and stood there stoically like hairy coos in a drenching downpour. That in Gaelic is called a Goselet. One of the infinite number of words that the Scots use to describe their finicky weather.  It was a bust! The train stopped mid span for a minute, for us paparazzi-like tourists to snap away, but the sky was so grey and low that the steam from the engine was indiscernible from the gloom. Our young grandson, having just finished reading all the Harry Potter books, was delighted to see our photos that we texted to him later that day.

By the time we finished a late lunch at The Lochy, a nice unpretentious pub, with some very good value daily specials, the morning storm had cleared, and we headed back to Glencoe. We didn’t get far before we came to a halt at the lowered gates of a railroad crossing. Imagine our surprise when  the Jacobite Steam Train passed in front of us in all its steaming glory in the bright afternoon sun.

We capped the day wandering about closer to Glencoe, exploring various shorelines and St. John’s Scottish Episcopalian Church in Ballachulish. The original church on the site is actually the smaller stone building to the left. It was a storage shed before it was donated to the church and consecrated for use as a sanctuary in 1770. The larger old stone church was built in 1842 and is surrounded by an interesting cemetery.

Till next time, Craig & Donna

Timetable for the Jacobite Steam Train

The Scotland Explorer Pass helped with the price of admission to many sites across the country.

Visit Scotland – Where to see Highland cows in Scotland

A Road Trip in Scotland:  Monks, Potters, Flowers, and Kelpies or A Day in the Highlands
Three days in Edinburgh or Jugglers, Sandstone, Whisky & Thistle