The countryside on the way to Olvera was more verdant than the earth toned landscape we traversed on our way to Zahara de la Sierra at the beginning of our road trip. Now the hillsides were a mosaic of greens, light and soft, dark and vibrant, signaling the arrival of spring.
As the road curved, Olvera’s Castle and the belltowers of the town’s church broke the horizon. We are never quite sure where to park in small villages. Worried about getting fined for a parking violation, we always opt to play it safe and find a car lot. But the parking in Olvera was at the bottom of a steep incline below the historic castle and we just didn’t have the oomph that morning to walk from there uphill and then continue higher to the top of the tower. With some persistence we navigated the town’s labyrinth of narrow one-way lanes into the Plaza de la Iglesia. At the apex of the village, the plaza straddles the area between Olvera’s citadel and the town’s majestic church, Our Lady of the Incarnation Parish. Since it was still the off-season, we were in luck and found the last, barely viable parking spot on the plaza. It was a narrow space that required the driver’s side door to be parked tightly against a wall. Fortunately, I’m still limber enough to climb over the car’s center console and stick shift, with a limited amount of grunting and moaning.
The view from the mirador at the edge of the plaza was wonderful. Incredibly, the views across the village continued to get better and better as we climbed the different levels to the top of the Castillo de Olvera, perched atop a rocky outcrop at an altitude of 2000 feet. The climax was a spectacular view of the cathedral and panorama of whitewashed homes with red tiled roofs backed by a shimmering sea of silver green foiliage. Outside the village, the surrounding olive groves harbor nearly two million trees.
Constructed in the 12th century, the castle was part of a line of signal towers along the Moorish frontier in southern Spain. The castle was expanded in the 14th century when it was captured by King Alfonso XI during the Reconquista. The castilo is one of five in proximity to each other on The Castles Route, Witnesses of the Spanish Reconquest through the Moorish Strip, a no-man’s land that separated the ancient Christian Andalusia frontier from the Arab Kingdom of Granada. The other castles on the circuit are Castillo de las Aguzaderas, Castillo de Cote, Castillo de Morón de la Frontera, and the Castillo del Hierro.
With its size and architectural presence, Our Lady of the Incarnation Parish looks more like a cathedral than just a church. The neoclassical church was started in 1823 on the foundation of an earlier dismantled, gothic- mudéjar style church and dramatically counterbalances the castle on ridge above the village. Ordered built by The Dukes of Osuna, the feudal lords over Olvera, the vaulted interior is lined with marble imported from Italy and has many interesting religious icons. To fulfill this extravagance the Dukes diverted the town’s taxes, away from improving the village, to pay for it. They were the last feudal lords over Olvera and declared bankruptcy in 1843 when the church was completed. Then fled, never to be seen again.
A cloudless morning in Olvera turned overcast by the time we arrived in Setenil de las Bodegas only thirty minutes later. While considered a pueblo blanco, it’s totally different from Olvera and Zahara de la Sierra where the homes ascend the steep slopes under their town’s hilltop fortress. In Setenil de las Bodegas, whitewashed homes front caves under large stone overhangs which line both sides of a gorge, created eons ago from the erosion caused by the swift moving water.
The homes along the gorge use the mammoth natural stone ledge as their roofs. The once raging Rio Trejo is now a quiet stream in the narrow gorge, which widens into a shallow ravine where an ancient Moorish castle still guards the approach to the village. When the Romans colonized the area two thousand years ago folks had already been dwelling in the natural caves along the gorge for several millennia. Over the centuries the cave fronts were enclosed to create the unique village that still survives.
Before touring the village, we checked into the Hotel El Almendra to drop our bags, just oustside the historic district, with the intent of driving back and finding parking closer to the gorge. We were just about to pull out of the hotel parking lot when a group of police cars with lights flashing and sirens wailing roared past. A slower patrol car parked and blocked the hotel driveway. Folks were beginning to gather on the sidewalk. We had no idea why until a motorcycle carrying a cameraman facing backward led the first wave of bicycle racers that were a blur of pedaling color as they sped by. A continual surge of racers crested the knoll of the road and coursed downhill towards the village. The race was one leg of the annual Vuelta a Andalucia – Ruta del Sol. A five-day, 500 mile cross-country cycling event that summits 17 mountain passes in the region and attracts 600 riders. Leaving the car at the hotel, we decided to walk the half mile into the village.
By the time we reached Cuevas del Sol, Caves of the Sun, the narrow one-way road through the gorge lined with small taverns and inns, the sun was brightly shining again. Even though the road is open to cars, it was filled with folks walking and was almost pinched closed by tables from the restaurants narrowing its width. We found a table and enjoyed both the lunch and the warmth of the February sun.
Afterwards we walked the length of the lane through the deep chasm until a set of stairs led to the Mirador del Carmen and the small 18th century chapel Ermita de Ntra. Sra. Del Carmen. The view from the overlook encompassed a sweeping vista of the valley filled with whitewashed pueblos stacked atop one another filling the valley to its rim.
The Nazari Castle, the town’s 12th century Moorish fortress, still stands vigilantly on the edge of the valley, the invaders now camera-wielding tourists. Across from it the Gothic style Church of Our Lady of the Incarnation, itself an imposing fortress-like structure, was ordered built by the Spanish Crown. It was constructed in 1505, above the town’s previous mosque, to celebrate the liberation of the village from centuries of Arab rule. We walked back to our hotel along a lane above the gorge lined with newer buildings.
Heading back to Seville before sunrise the next morning we stopped high above the village on the road that followed the ridge opposite the Cuevas del Sol, in one last attempt to capture the iconic pueblos of the village as dawn cast its first rays of light across the gorge.
Till next time, Craig & Donna
PS. Our 226-mile weekend roundtrip from Seville only used slightly more than a half tank of gasoline.
We started our day listening to bird calls and watching the morning clouds burn off from the valley below our hotel as the sun rose higher into the sky. The 
The shops were busy, and the roadside Ping-Pong games were in full swing as we departed Lalibela. The road into the mountains rose quickly from Lalibela into a semi-forested landscape. Too steep for crops, the land was used for cattle, which grazed on clumps of wild grasses on the hillside. We stopped at one clearing for the view and noticed a herder gently nudging his cows away from recently planted tree seedlings. “This is part of our government’s commitment to reverse deforestation and help mitigate climate change. It’s called the 
“On July 29th Ethiopians planted 350 million trees in a single day, a world record!” he proudly shared. “The farmers know how important this is and help shoo the cattle away, but the government has also chosen a tree seedling that doesn’t taste good.” This annual Ethiopian project is part of the African Union’s 
The road deteriorated after this, with deep mudded ruts tossing us from side to side regardless of how slowly we navigated through, over or around them. Our “rattled tourist syndrome” is the most appropriate way to describe the ride, while optimists might refer to it as an an “African deep tissue massage.” We were the only truck to park at the trailhead to the Asheten Mariam Monastery and were greeted with children selling handicrafts, and young men renting walking sticks and offering to accompany us on the hike.
Confident in our abilities we declined, but they tagged along anyway. This was a good thing. What our guide had forgotten to mention was that there was a short steep section at the beginning of the hike, before it leveled off. Within minutes, between the altitude and the terrain, our hearts were pumping and my wife, who struggles with asthma, was gasping for breath. We are unfortunately not the 7 second 0-60mph vroom, vroom of a 1964 Corvette anymore, but more like the putt-putt of a classic Citroën 2CV. We get there, eventually. So, our guide, forgetting his youth and our age, led the way from a distance, as if he was channeling 
It was at this point that my wife spoke up. “Girma, you must think of me as the same age as your mother.” Instantly, his attitude became very solicitous, and he smilingly offered her a hand or other assistance at every opportunity. We marveled at the agility of the local kids. They nimbly scampered up and down the trail, easily outdistancing us, in order to set up their little trailside displays of carvings and beadednecklaces. When we didn’t purchase at first, they simply packed up and reappeared further up the trail. We had to reward such perseverance with a couple of purchases.
Meanwhile, we regained our pace as the trail leveled off and tracked along the base of a cliff face that fell away to terraced farmland far below. The incline of the trail continued to rise; the walking sticks were now invaluable in helping us steady our footing on the rough path. Around a curve the trail abruptly narrowed at a sheer rock wall broken by a vertical chasm, slightly wider than our shoulders.
Imprinted at the bottom of a page in one ancient text were the thumbprints of the ten scribes who helped copy the book. Legend has it that it was the first church ordered built by King Lalibela during his reign in the twelfth century and that his successor, Na’akueto La’ab, who only ruled for a short time, is buried there.
Coming to the end of the road, we could see the monastery dramatically situated behind a small waterfall, in a long shallow cave at the bottom of a cliff.
Stone bowls smoothed from centuries of use sat in various places on the rough floor to collect the water seeping from the cave’s ceiling one drip at a time. It gets blessed by the priest and used as Holy water, continuing a tradition from the 12th century when King La’ab ordered the monastery’s creation.
In the learning area, layers of carpet attempted to smooth an uneven, rocky floor where the novitiates sit to learn the ways of the orthodox church. In the corner rested several large ceremonial drums used during worship services. Picking one up our guide beat out a rhythm that would normally accompany liturgical chanting, or Zema, by the young monks. We’ve noticed that the treasures of the Ethiopian churches are not determined by their monetary value and locked securely away, only to be used on religious holidays, but by their spiritual connection. Precious, irreplaceable, ancient bibles and manuscripts, lovingly worn and torn as they are, continue to be used every day, as they have been for the last nine-hundred-years.
It is well worth the effort to visit these remote churches and monasteries. The physical strength required and hardships endured to build these remote churches as a testament of faith continues to be inspiring.
Often overshadowed in recent decades by its East African neighbors recognized for their safaris, Ethiopia has been known to Western culture for millennia. It was first mentioned in the Hebrew Bible, around 1000 BC (3,000 years ago!), when the Queen of Sheba, hearing of “Solomon’s great wisdom and the glory of his kingdom,” journeyed from Ethiopia with a caravan of treasure as tribute. Unbeknownst to Solomon their union produced a son, Menilek, (meaning son of the wise man). Years later, wearing a signet ring given to him by his mother, Menilek visited Jerusalem to meet Solomon and stayed for several years to study Hebrew. When his son desired to return home, Solomon gifted the Ark of the Covenant to Menilek for safe keeping in Ethiopia, and to this day it is said to reside in the Church of Our Lady Mary of Zion, in Aksum, where only a select few of the Ethiopian Orthodox church can see it.
With the Ethiopian Orthodox Church having a site in Jerusalem since the sixth century, Ethiopian pilgrimages to the Holy Land, which took six months, were common until the route was blocked by Muslim conquests in 1100s and the journey became too hazardous. As it became surrounded further by Muslim territories, the country sank into isolation from Europe. Ethiopia’s early history and its connection to Judaism and Christianity is a twisting tale, like caravan tracks across the desert, meeting then disappearing behind sand dunes, the story buried by the blowing sands of time.
Distraught by this, King Lalibela commissioned eleven architecturally perfect churches, to be hewn from solid rock, to serve as a New Jerusalem complete with a River Jordan for pilgrims to visit. He based the designs on memories of holy sites from his own pilgrimage to the Holy Land as a young man.
Considering the limited availability of tools in the 1100s, I can’t imagine what a daunting task this must have been. I’m sure the chief architect said, “you have to be kidding.” It’s believed that 40,000 men, assisted by angels at night, labored for 24 years to create this testament to their faith. Masons outlined the shape of these churches on top of monolithic rocks, then excavated straight down forty feet to create a courtyard around this solid block. Doors would then be chiseled into the block and the creation of the church would continue from the inside, often in near total darkness.
Women worshippers traditionally enter through a separate door and pray apart from the men. Inside, thirty-eight stone columns form four aisles and support a stone ceiling that soars overhead. After walking for days or weeks to reach Lalibela, often fasting the entire time, the journey ends here for many pilgrims, in hopes of receiving a blessing or cure from touching the Lalibela Cross and offering prayers.
The next morning, we completed our tour of the cluster of the southern of the rock churches: Beta Emmanuel (Church of Emmanuel), Beta Abba Libanos (Church of Father Libanos), Beta Merkurios (Church of Mercurius) and Beta Gabriel and Beta Rafa’el (the twin churches of Gabriel and Raphael.)
It’s important to remember that this is not a museum with ancient artifacts and manuscripts in glass cases, but an active holy site where the ancient manuscripts are still used daily, and it is home to a large community of priests and nuns. It has been a destination for Ethiopian Orthodox pilgrims in the northern highlands (elevation 8,200’) for the last 900 years and continues to be visited by tens of thousands of pilgrims annually.
Leaving the churches behind, we walked through an area of ancient two story, round houses called Lasta Tukuls, or bee huts, built from local, quarried red stone. Abandoned now for preservation, they looked sturdy, their stone construction distinctive from the other homes in the area that use an adobe method.
Today roughly 100,000 foreign tourists, in addition to Ethiopian pilgrims, visit Lalibela annually, a far cry from its near obscurity 140 years ago. Located four hundred miles from Addis Ababa, it is still far enough off the usual tourist circuits to make it a unique and inspiring destination.
We would have been terribly dissappointed if this had happened to us and we missed visiting the Mursi tribe. (Note to self – don’t leave important events to the last day.) Curious children made their way amidst the tourist vehicles, looking through the windows and asking for soap, shampoo, pens, pencils, caramels, and empty water bottles. The kids would have been happy with anything anyone gave them. Some pointed to the clothes we were wearing, hoping we would donate them. Folks make do with very little here and wear things until they are threadbare, out of necessity. Often, we saw older children wearing infant onesies with the feet of the garment cut off. We are not criticizing; it’s all they had. It saddened us and we wished we had brought an extra suitcase of clothes along to donate to a village. Eventually there was a burst of activity with rumbling engines at the front of the line and folks running back to their rides. 
We were the third car in a group of five that was being led by a pickup truck full of armed paramilitary policemen. Many of the incidents that have occurred are related to the increase in truck and bus traffic roaring through Mursi territory on the way to new cotton and sugarcane plantations along the banks of the Omo River. 
Cattle are very often herded down the roads and sometimes are struck and killed, along with their herders. Often drivers do not stop to take responsibility. In the eyes of the villagers, the local authorities have not resolved the situation. As a result, tribespeople will set roadblocks to rob buses carrying plantation workers and extract revenge on truckers. A while later we stopped and were assigned an armed escort, with an AK-47, who accompanied us for the duration of our visit. He was euphemistically called a scout.
Turning off the dirt road, branches scratched against the side of the truck as we followed a narrow dirt track through the savanna to a clearing where a small group of thatched huts stood. Soon the women of the village stopped what they were doing to greet us.
It was a steep walk up a trail through a forest of false banana, enset, to a well-kept sturdy hut with a medicinal herb garden. 
Outside two women were pinching clay into bowls and teapots that would later be sold at a weekly market.
With sunlight shining through a canopy of giant enset leaves above her, a tribeswoman prepared kocho, a traditional Ethiopian flatbread, over an open smoky fire as we sat and watched. Behind us children giggled as they playfully rolled an old bicycle rim down the path.
There was a lively commotion of activity by the buses as porters brought over bundles to be tossed up onto the roofs and tied down before heading back to outlying villages. 
Goats, cows and children were left to wander about freely while small piles of detritus burned slowly in the streets as vendors cleaned up at the end of the day. The earthy smell of dung and smoke lightly scented the air. It was chaotic.
The highlands area is home to the Konso people who are renowned for their ringed hilltop villages, fortified with stone walls. They have developed terraced farming techniques to survive in a semi-arid, rock strewn and hilly territory for almost seven-hundred years.
As we entered the town of Konso, bundles of candles miraculously appeared from under our guide’s seat and we stopped to donate them to a young man collecting offerings in front of his Ethiopian church. This was the guide’s ritual when we changed territories and it continued throughout our trip. It was a common sight to see small groups of parishioners walking along the road holding up a picture of a beloved saint and umbrellas for shade.
As we walked to the center of the village young children following us jumped from rock to rock, along the tops of the tall walls built to protect the village, as we made our way along the path below.
Each ring also has a community area called a mora; this is a large thatched roof structure with an open lower level and an enclosed upper platform where the married men and bachelors of the village sleep.
More importantly it provides a shaded meeting place where men play gebeta. It’s considered the oldest board game in the world and is played simply with stones, beans or seeds being moved around holes in a board with the goal to capture as many of your opponent’s pieces as possible. Each village is also divided into two zones and a man born in one zone must always have his homestead in that zone.
The Konso also erect generation poles, called olahita, which are raised every eighteen years. The olahita are made of cedar trees taken from the kala, a sacred forest. Gamule village had eighteen olahita which dates the village to be nearly 400 hundred years old. Sadly, the oldest central poles have succumbed to termite damage and rot over the centuries. The oldest village in the Konso region is Dokatu which has 43 olahita. Near the olahita was the village ceremonial daga, a large rock, that teenage boys lift over their heads to prove their manhood and eligibility for marriage. The Konso also carve waka, grave makers, in rough likeness of the deceased. These were originally placed at the grave sites in the sacred forest, but have now all been brought back into the village to deter looting. Each village is surrounded by a dina, or grove of trees, which acts as a buffer between the village and agricultural terraces. This buffer of trees was meant to inhibit attack on the village and provide an area close to the settlement where folks could forage for firewood. There are 36 paletas, with populations ranging from 1,500 to 3,000 in each village, scattered across the Konso territory.
We didn’t really see the NYC comparison, but the landscape was interesting in that it contrasted sharply from the surrounding terrain. And the encompassing territory is beautiful with vistas of rolling hills. Driving away a group of young men were perched on a lone boulder, just passing time.
We arrived late in the afternoon to the Konso Korebta Lodge, situated high on a hill. It was a relatively new complex with attractive, circular stone huts topped with steep thatched roofs and beautiful plantings of bougainvillea. Desperately needing showers, we were flummoxed when the tap was dry and headed to reception to see what was up. Unbeknownst to us it’s common practice at hotels throughout the countryside to only turn on the electricity and water between 6:00 – 9:00 in the morning and 6:30 – 10:00 in the evening to conserve resources.
Thankfully, the staff called the owner to get permission to start the generator early for us. Back seat driver that I am I thought our driver drove fast, safely but fast to cover the great distances we had to travel. So, we were surprised the next afternoon when he was tootling along very slowly to get back to the hotel. Evidently the hotel owner made it very clear to our guide that he would not turn on the generator early again.
Market days are huge events in the rural areas and folks from various tribes travel for miles to attend them. 
Not just to buy or trade supplies; it’s also a cherished opportunity for men and women to socialize with friends and extended family from other villages, often in raucous beer halls which could be in a makeshift shed or more often a spot under a large shade tree that serves a local brew.
We were able to take many candid photos as we followed our guide through the market to its various parts. Ceramic pots, handmade tools, ropes and leather goods produced by different tribespeople were available as were pots, pans, cloth and sandals produced in China.
Many folks were very receptive to this and our guide would negotiate a fee. And even though we paid for the privilege to take their photo, they seemed pleased that we admired their style. A few, however, angrily waved us away.
Pulling over occasionally to take photos from scenic overlooks along this isolated track, we were always surprised when, in the middle of nowhere, a young man selling souvenirs would emerge from the shade. Later we would come across an enterprising group of young stilt walkers urging tourists to stop for photos – and of course we did.
Entering Jinka, we noticed signage for the International Airport (BCO, though we are pretty sure you can only fly in from Addis Abba.) We might have arranged our trip differently if we had known this previously as it would have eliminated two eight-hour drives from and to the capital. Note: if you fly into Ethiopia on a ticketed Ethiopian Airways flight you are able to purchase 
The area in the northern part of the Greater Rift Valley, known today as the Omo Valley region of Ethiopia, has been at the crossroads of humankind for many millennia. In 1967 Dr. Leaky discovered fossil bone evidence, recently re-dated by scientists to be 195,000 years old, of early Homo sapiens near Kibish, Ethiopia, several miles west of the Omo River near where the borders of Sudan, Kenya and Ethiopia meet. The first migrations of early man out of Africa occurred 60,000 years ago as they followed the Omo River north through the Great Rift Valley to the Red Sea. At its narrowest point, where it meets the Gulf of Aden, they crossed to continue their migration through Arabia and eventually into Europe and Asia. The region was once rich with African wildlife, and Arab towns along the northern East African coast of Somalia and Kenyan were sending hunting parties into the interior for elephant ivory, rhino horn and unfortunately slaves since around AD 1000.
Things change, but the proud peoples that live in the Omo Valley are trying to retain their way of life amidst external influences they can’t control, as tourists and construction crews course across their territory. Tempers flare when trucks and buses carrying supplies and workers to the agricultural plantations strike and kill cattle. Drivers are required to stop and immediately pay the herder for his loss, but many never do. Consequently, the local tribe will block the road and demand payment until the issue is resolved.
A good night’s sleep at the 
The 2019 rainy season was good; unfortunately, this is often not the case. There was no water infrastructure in most of the small towns and villages we passed through, forcing folks to gather water from local streams and rivers.
It was a constant sight: women carrying yellow water jugs along the side of the road back to their homes, or if they could afford it, having it delivered by donkey cart. The terrain varied tremendously, with full rivers on one side of a mountain range and dry on the other side. These conditions forced people to dig into the riverbed in search of water.
Since Ethiopia is close to the equator, the daylight hours do not vary seasonally. The sun rises quickly in the morning and seems to drop from the sky at the end of the day. By the time we reached the 
At breakfast we watched thick-billed ravens in aerial combat as they rode the thermals just off the restaurant’s terrace. Nearby a staff member stood ready to chase away baboons if they got too close to the customers’ tables.
As we entered the village, compounds ringed with woven rattan walls held back tall Enset plants, better known as false banana, also called the “tree against hunger.” This plant is an important staple that is drought resistant and can be harvested year-round. Starch from the plant is scraped from its fibers and fermented in the ground for three months or longer and used to make kocho, a type of flat bread. 
Fibers from the plant are used to make rope or coffee bean bags, and the leaves are fed to farm animals. We arrived on market day, and an entire hillside about the size of three football fields was covered with activity. From a distance it looked like an animated impressionistic painting, with undulating dots of color dancing under a blue sky. 
Sellers of charcoal, sugarcane, vegetables, and a multitude of other goods all had their wares spread out on cloths covering the ground. Men played foosball or ping-pong under the few shade trees that ringed the field.
Men of the Dorze tribe traditionally do the weaving, while the women are responsible for spinning the cotton that the family grows and uses. The colorful textiles they create are highly prized all over the country.
Back in Arba Minch we stopped at the Lemlem restaurant for a lunch of local lake fish before checking out the crocodiles on Chamo Lake. The lightly fried fish were served whole, while the sides were scored into squares which we picked off with our fingers. It was delicious. Another side of the restaurant served freshly butchered, grilled meat.
“Sorry for the late pick-up, but the road was full of tuk-tuks carrying families to the university stadium up the street for a graduation ceremony,” Ephrem offered as he bundled us into the Land Cruiser and handed us large bottles of water. “It’s hot where we are going today.”
We trailed a young Borena girl herding a small group of cattle down a slowly inclined, dusty trench deeper into the earth. It was impossible to avoid cow patties as we steered clear of an exiting herd. Thirty feet below the surface, the trench ended in a bowl shape with a water trough where cattle were drinking. Rhythmic voices emerged from a shallow cave behind the trough. Climbing worn stone steps, we came to a narrow landing above the trough, 
A short drive away, our last stop of the day was a well-kept Borena village surrounded by an ochre landscape under a perfect blue sky. Women do the heavy lifting in the villages, building the huts, tending children and crops, and spending a substantial amount of time foraging for firewood and gathering water from far off sources. While the men spend their days moving their cattle across different grazing lands.
Women rule their homes and determine who can enter, even prohibiting spouses. “If her husband comes back and finds another man’s spear stuck into the ground outside her house, he cannot go in,” our guide conveyed.
