history

Argentina – Buenos Aires: Empanadas, Tombs & Tango

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The ferry vibrated gently as the engines were switched into reverse as we approached the Buquebus ferry terminal in Buenos Aires. We had departed earlier from Montevideo, Uruguay, and hoped to view the Argentinian coastline from the Río de la Plata estuary, as the first Spanish explorers did in the early years of the 16th century. But we hadn’t expected the ferry not to have an open observation deck, and instead had to contend with the view, or lack of view, through hazy saltwater-etched windows.

Seasoned travelers on this route between Montevideo and Buenos Aires had already called for the ride share services of Cabify, inDriver, Didi, Easy Taxi or BA Taxi and waited curbside in front of the terminal. By the time the ferry docked there were no available drivers for 45 minutes. We were among the last to leave the port that morning.

Our first impressions of this wonderfully cosmopolitan city were formed along the 16-lane wide – yes, 16 lanes – Av. 9 de Julio. Despite its width it is a pleasant tree-and park-lined esplanade, that extends for 27 blocks through the city and reminded us of the area around Central Park in Manhattan. Older buildings from the 18th and 19th century shared the skyline with more modern buildings than we expected, as well as the first of many street murals dedicated to the football player Lionel Messi #10 for Argentina national football team, and the country’s superstar at the moment. The sidewalks were bustling with activity. We wondered how we would ever cross 16 lanes of traffic on foot.

Our hotel for the next six nights, Urban Suites Recoleta, was across the street from Buenos Aire’s historic Cementerio de la Recoleta. We soon learned that most landmarks and hotels in the neighborhood ended with Recoleta in their name. The cemetery from our balcony looked like an ancient lost city.

The next morning, we explored the immediate neighborhood around the hotel that was full of activity with delivery trucks off-loading produce and dog walkers leading their packs of small dogs to the parks. We eventually crossed the Puente Peatonal Dr. Alfredo Roque Vítolo, a brightly painted footbridge across the roadway that connects the parks around the Museo Nacional de Bellas Artes to the Universidad de Buenos Aires. The Facultad de Derecho subway station is located at the foot of the bridge. It is a terminus on the H-Line, one of Subte’s (from Subterráneo de Buenos Aires) six lines, that can get you nearly anywhere in this sprawling metropolis. Opened in 1913, Buenos Aires had the first subway in South America.

The Floralis Generica, a unique abstract aluminum sculpture, an iconic symbol of the city, centered the Plaza de las Naciones Unidas next to the school. The 23m (75ft) tall mechanical flower with six petals which opens in the morning and closes at night was a gift to the city by the Argentine architect Eduardo Catalano in 2002. Walking paths circled the sculpture and offered different viewing perspectives of the flower that the sculptor visualized to “represent all the flowers in the world.”

Walking back towards our hotel we veered down Avenida Alvear, seven blocks that were once Buenos Aire’s Park Ave or Champs-Élysées at the turn of the 20th century.  It is known for the art nouveau-influenced Belle Époque architecture of the old mansions along the street that have now been converted into hotels and embassies. Unfortunately, many of the building facades were hidden by the trees that line the street.

Long before Starbucks was a thing, the Porteños, “people of the port,” as the citizens of Buenos Aires are called, developed a strong coffee culture that coincided with the arrival of several waves of Italian immigrants that began in the mid-1800s. The result is a city where it’s nearly impossible to get a bad cup of coffee. One block over from Avenida Alvear on Av. Pres. Manuel Quintana our “walk a little then café” philosophy was easily satisfied at La Fleur de Sartí, Confiserié Monet, and Cafe Quintana 460, where espresso-based coffee drinks rule.

When we travel, our mid-afternoon lunch tends to be our big meal of the day, so we end up looking for supermarkets to buy crackers, cheese and fruit to snack on later. Near our hotel there was a large Carrefour Market on Av. Vicente López. Around the corner from the supermarket was a block of traditional shops with two butcheries, a fish monger, fruit stands, and a cheese store. Though our best find in the neighborhood was Möoi Recoleta, which had a pleasing interior and excellent food. To our surprise it’s part of a small local restaurant chain.

That afternoon we timed our visit to the Cementerio de la Recoleta after the surge of the morning’s tour buses had departed. It’s a huge cemetery with a labyrinth of narrow passages through the grand mausoleums of Buenos Aires’ who’s who of notable citizens and wealthy families.

Some were very well kept, while others were under renovation, and a number appeared forgotten, with their doors broken and façades crumbling, as if the family line had ended or a once great fortune had been lost. One was highlighted by a whimsical statue of a woman roller skating atop her own tomb.

Many had small bronze plaques attached to the side of their tomb, hinting at the deceased’s illustrious career. Several had death masks protruding from the side of their mausoleums. The first one we happened across suddenly as we rounded a corner, and the very life-like stone face protruding from the side of a tomb, literally scared the wits out of me.

Surprisingly, Evita Peron’s tomb was one of the simplest structures. Immortalized since the Broadway musical “Evita,” by Andrew Lloyd Webber and Tim Rice opened its curtain in 1976, and the following 1996 movie starring Madonna, folks have been intrigued by the controversial legacy of Eva Duarte. It is the rags to riches story of a poor country girl, the illegitimate daughter of a wealthy rancher, who moved at the age of 15 to Buenos Aires and found fame as a radio and film actress, which resonated in the barrios of the “Paris of South America.” She found love at the age of 26, marrying 48-year-old Colonel Juan Perón, in 1945, two years before he was elected President of Argentina.

Passionate and combative, as Argentina’s First Lady she used her influence to champion social justice and worker’s labor rights, and was endeared to the less fortunate who saw her as the voice of the people. Her early death at the age of 33 from cancer saddened the nation and calls were made for her canonization. Flags across the country flew at half-mast for ten days. Blocks around the Presidential Palace were filled with mourners, and an estimated 3 million people watched the horsedrawn caisson carry her coffin through the streets of the city during her state funeral. Her embalmed body in its glass coffin was displayed for two years in her office in the Ministry of Labor building, as plans for a memorial that was taller than the Statue of Liberty were made.

After a 1955 military coup Juan Perón fled to exile in Spain, and the new military dictatorship secretly disappeared Evita’s corpse for 16 years. First it was secreted away in various locations across Buenos Aires until one “officer mistakenly shot his pregnant wife while guarding the corpse in his attic.”  The military dictatorship then enlisted the “covert help of the Vatican” to hide her body away in a crypt in Milan, Italy’s famous Cimitero Monumentale, for 16 years under a false name. In protest “Where is the body of Eva Perón?” was spray painted on walls all across Argentina.

In 1971, Evita’s body was exhumed and flown to Spain where Juan Perón and his third wife allegedly kept the “coffin on display in their dining room.” In 1973 Peron returned to the Presidency of Argentina, with his third wife as Vice President, but died a year later. The saga continued to get weirder when an anti-dictator revolutionary group, the Montoneros, “stole the corpse of General Pedro Eugenio Aramburu, whom they had also previously kidnapped and assassinated,” to use as a bargaining chip to get the third Mrs. Peron to return Evita’s body to her beloved country. Subsequent governments have gone to great lengths to secure Evita’s hopefully final resting place, in a subterranean tomb with trap doors and false caskets to deter grave robbers, within her father’s Duarte family mausoleum in Cemeterio de la Ricoleto.

Across the street was the Gomero de la Recoleta – Árbol Histórico, a majestic 225-year-old rubber tree planted in 1800. Over the decades its huge buttress trunk has grown to support a 50m (164ft) wide canopy, with tree limbs so long that wooden poles and sculptures are needed to support their weight.

Behind it, we found a reprieve from the hot February afternoon, and an early dinner at Bartola, which served an excellent lemonade, and has pleasant décor along with a rooftop terrace.

Buenos Aires is full of interesting street murals, and we spent the next morning wandering about searching for them.

That afternoon, after exploring farther afield from our hotel, we took a rideshare across the city to La Boca, a colorful neighborhood that is also the location of La Bombonera stadium, home of the world-famous Boca Juniors football club, the team on which some of Argentina’s legendary football players first played. Our route eventually took us below the elevated portion of Rt1 amidst a forest of concrete pilings painted with a vast array of creative street murals in an area named Silos Areneros. We found the area intriguing, but a tad sketchy, so we kept going.

La Boca was originally Buenos Aires’ first port at the mouth of the Riachuelo River, as it flows into the Río de la Plata. It has always been a bustling working-class neighborhood, “filled with all kinds of people, dockworkers, fishermen, musicians, prostitutes, thieves, socialists, anarchists, and artists.” But it grew substantially with the arrival of new immigrants in the 1800s and early 1900s.  Hastily constructed tenements called conventillos were built with galvanized metal walls and roofs and brightly painted with whatever left over colors were available from the shipyards, in an effort to cheer up the area.

La Boca is one of the city’s vibrant neighborhoods where tango originated on its streets during the hot summer months and was perfected in the bars along Caminito and Magallanes during winters of the late 1800s.

Today, satirical figures adorn many of the balconies along Caminito and the adjacent streets, and poke fun at politicians, rival football teams or celebrities. Though we think you need to be Argentinian to fully appreciated the humor behind them.

A mural at the end of Caminito commemorates the Bomberos Voluntarios de La Boca (La Boca Volunteer Firefighters), Buenos Aires’ first fire brigade, formed in 1884.

Sadly, we found the wonderfully colorful area was oversaturated with cheap tourists’ shops heavily devoted to everything football, especially Lionel Messi’s #10 blue and white football shirt, which was available everywhere.

Afterwards we headed to the dockside area of Puerto Madero. Built in the late 18th century the port helped support Argentina’s economic growth during WWI and WWII as the country’s beef and food stocks were sent to a war-torn Europe. But the viability of the port declined as the size of merchant ships became larger and containerization took hold, until eventually the port was abandoned for many decades. A masterplan for the port’s redevelopment was realized in 1989 with plans to renovate some of the old warehouses along one side of the quay into restaurants and shops, while land on the other side would be developed into a mixed-use area of offices and residential towers, with the two sides connected by pedestrian-only bridge.

The redevelopment along the Puerto Madero waterfront was a great success and created a strikingly beautiful, new waterfront neighborhood. Its reflective skyline and restaurants along the old docks continue to be destinations for both locals and tourists. Us included! It was a great place to people watch as folks strolled along the quay and over the footbridge. Towering cumulonimbus clouds glowed with golden light, as the sunset silhouetted the “Presidente Sarmiento,” an old three-masted sailing ship that is now a nautical museum.

We both grew up in the suburbs of New Jersey and worked in New York City for a while, but living in Manhattan never appealed to us. It wasn’t until we started traveling and experienced living in some foreign cities through short-term rentals that we grew to appreciate the vitality that city life offers.

Mysteriously, overnight the Parque Intendente Torcuato de Alvear in front of the historic Centro Cultural Recoleta building was transformed into a sprawling art and crafts festival, that to our surprise happens every Saturday and Sunday. Artisans’ tents and tables lined nearly every path through the sprawling park that was filled with folks shopping and buskers playing to the crowd. This was probably the best crafts market we’ve been to, as the quality and variety of items offered were very impressive. If our suitcases had been bigger we would have made lots more purchases.

For many years the Cultural Center was repainted frequently with colorful murals, which added a nice flair to its otherwise stoic facade. Sadly, this policy was discontinued in 2024, and the building is now covered in a monochromatic “Pompeyan Red.” The decision has received a mixed public reaction, but hopefully the verdict will be reversed in the future. The historic 1732 building was originally the convent of the Recoleto monks, for whom the Recoleta neighborhood is named, as well as part of Our Lady of Pilar Basilica, the second oldest church in Buenos Aires. Over the decades as the influence of the church waned after Argentina’s 1810 May Revolution the building was used as a hospital, military barracks, asylum, and an art school before being renovated into an exhibits and events space in the 1980s.  

That afternoon the tree lined blocks around Plaza Serrano and Plaza Armenia in the charming Palmero Soho neighborhood were so different from the high-rise towers of Recoleta, and reminded us of Barcelona & Madrid, with the wonderful mix of sidewalk cafés, along with trendy shops. Colorful street murals brightened many of the narrow alleys.

Across from Plaza Armenia we passed the Las Petunias restaurant which was full of lively diners at lunchtime.  But we continued our wanderings and returned around 15:00 when the restaurant was quieter, though there were still enough other people dining to make it a nice experience. We shared Los Tablones de Carnes for two. The grilled meats were excellent, and it was the best parrillada we had during our stay in Buenos Aires.

Sunday, we headed to the Feria de San Telmo, a weekly street fair that spans eleven blocks of Av. Defensa, a street known for its antique stores and art galleries. San Telmo is one of the oldest neighborhoods in Buenos Aires and has striven to retain its 19th and early 20th century character with well-preserved buildings.

The street was full of activity, but the feira was really more like a flea market featuring clothing and everyday items with only a handful of artists’ and craftsperson’s tables mixed in between. Buskers worked the street corners, and a puppeteer dazzled a young audience. Occasionally a street mural graced a side street.

Along the way the ornate mausoleum of General Manuel Belgrano stood beneath the towers of Basílica Nuestra Señora del Rosario. The church was constructed in 1753 and British soldiers sought sanctuary here after a failed invasion of the city in 1807. General Belgrano was one of the founding fathers on Argentina’s independence and is also credited with designing the country’s flag.

The Mercado San Telmo was our destination for lunch. It is a cavernous hall set in an 1897 building that resembles a Victorian era train station with an ornate iron superstructure supporting a glass roof.  The hall’s traditional produce stands, butchers and bakers, now share the space with takeaway restaurants, and antique stalls. But it was crazy with activity on a Sunday afternoon, and we vowed to return if we had the chance. Instead, we ate at Havanna, a small café chain across Buenos Aires, that we had eaten at the day before in Palmero Soho, and enjoyed.

Tango dancers were mesmerizing a crowd with their graceful twists, turns, dips, and kicks at the Plaza Dorrego. Resting between dances, they encouraged folks to come forward and dance too. It was a thoroughly enjoyable afternoon, with a vibe totally different from the craft market in Retiro, and the shaded lanes of Palmero. Every August the city hosts the Buenos Aires Tango Festival & World Cup, a two weeklong dance-off, with concerts and shows where over 400 couples from around the world compete for the top spots in different categories.

The next day a rainy morning finally cleared as we were on our way to a three hour cooking class to learn how to make those savory pastry meat-filled turnovers called empanadas, and alfajores, a melt in your mouth layered shortbread-like cookie filled with dulce de leche.

Our hosts Tomas and Lala graciously welcomed nine of us into their home; we were from France, Norway, Switzerland, and the United States. The other participants, like us, we learned after introductions all around, were snowbirds escaping a cold northern winter.

Tango music played softly in the background as Tomas divided us into three groups of 4, 2 and 3, the odd man out joining Donna and me. It was very well organized, and Tomas led us through the mixing of ingredients and made sure we added just the right amount of water so the dough was kneadable, but not sticky. Everyone cut their balls of dough and rolled them out into taco size discs, not too thin or too thick. Lala provided a meat filling. The hardest part was crimping the edges of the dough together to seal in the filling. The gal next to us was very good at it and created bakery worthy pockets. The three of us had various aesthetic results, that would improve with practice. Brushed with an egg white, trays of empanadas were put into the oven to bake. The cookie batter was also quite easy to make. We sipped some mate (a traditional herbal drink with lots of caffeine) and got to know our tablemates as we waited for the empanadas. We can see why people like mate (pronounced mah-tay) but I think for us it would be an acquired taste. The empanadas were tender and tasty, though it was obvious which ones my fingers had molded, as they oozed from some thin spots in the crust. This was the first cooking class we’ve ever taken during our travels and found the whole experience, along with the shared camaraderie, very enjoyable.

The next morning, we pulled our luggage behind us as we strolled down Calle Florida, a 10 block long pedestrian walkway in the center of Buenos Aire’s shopping district that runs from the Plaza General San Martín to Plaza de Mayo. It was a very pleasant lane centered with rows of young shade trees, and intermittent sidewalk cafes along the edges. The Galerías Pacífico, an upscale glass domed shopping complex, was our destination.

With architectural inspiration taken from the Vittorio Emmanuelle II galleries in Milan, the 1889 building was designed to be a shopping experience akin to the Bon Marche stores in Paris. But a long economic recession in Argentina during the 1890s and early 1900s nixed its realization and the gallery area was used as part of the National Museum of Fine Arts, while the Ferrocarril Buenos Aires al Pacífico acquired part of the building for offices. The company’s presence eventually led it to being called the “Edificio Pacífico,” (Pacífico Building).

The famous domed lower level over what is now the food court was constructed during renovations in the 1940s and embellished with twelve spectacular murals by the artists Lino Eneas Spilimbergo, Antonio Berni, Juan Carlos Castagnino, Manuel Colmeiro, and Demetrio Urruchúa.

A hundred years later a 1990s renovation finally covered the galleries with a glass ceiling and the “Galerías Pacífico,” became the flagship of Buenos Aires’ shopping district. We really are not into mall shopping, but this is very nice, and an architecturally and culturally interesting spot that attracts a diversity of folks. It was the perfect spot for our “walk a little then café,” break before having an ice cream bar decorated with Lionel Messi’s blue and white uniform.  The Buquebus ferry terminal was only a short walk away for our crossing back to Uruguay and our flight home.

Buenos Aires is a sprawling city with 48 different neighborhoods and three million people. It is a great destination, and we only scratched the surface of the multitude of places to visit, and things to do within this vibrant city. In hindsight, we could have stayed several more days to explore the museums and government buildings, based ourselves in the Palermo neighborhood, and used the subway to get around.

Till next time,

Craig & Donna

Driving Through the Baltics: Part 11 – Lake Peipus or Old Believers, Onions, and Honey

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Gently undulating farmlands soon flanked the road as we departed Tartu for a day trip to the Old Believers villages that dot the southern shoreline of Lake Peipus, Estonia’s largest lake which creates part of the country’s border with Russia. The villages are also part of the Onion Route, a 30km (19mi) tourist drive that promotes the area’s culture and “Estonia’s most celebrated onions, the Peipsi sibul, a golden variety known for their long storage life and flavor,” which the Old Believers have cultivated in the sandy soil of the region for several centuries.

The group’s name stems from a schism with the Russian Orthodox Church in the 17th century, in which they did not abide with the reforms Orthodox clergy patriarchates were initiating, and wow, wow, wow regarded the reforms which curled the beards of its elders, “as a corruption of their faith which was heralding the End of Days, and as such the Russian church and state were servants of the Antichrist.” Their dissent wasn’t allowed, and during The Russian Orthodox Synod of 1666-1667 the church and Tsar Alexis sanctioned their persecution. The group’s oppression was so severe that some ardent followers self-immolated in the ultimate act of protest. Thousands of Old Believers chose to escape their persecution and fled across Lake Peipus for refuge, and established a series of farming and fishing communities, in then Swedish-controlled Estonia, in which they prided themselves on their self-sufficiency.

We passed more farm tractors than cars that morning, but it was still a surprise when a large John Deere tractor pulled up alongside us in the gas station to refuel. Varnja is the southernmost village and the gateway to outdoor activities in the Peipsiveere Nature Reserve, which protects the fish and wildlife of the Emajõgi delta.

It’s a beautiful area, and was nearly deserted mid-week at the beginning of October. Fishing was once a viable livelihood, but only a few boats go out nowadays. Instead, some folks have converted them into niche rentals, like the owners of Mesi Tare who have creatively repurposed several small boats into maritime bungalows, both floating and permanently beached.

There wasn’t a soul about in the village, only an idle tractor in front of a barn with bundles of onions hanging from its rafters, or a plume of smoke from a chimney, and the lone dog sunning obliviously in the middle of the lane. Winter preparations were underway with large free-standing globe shaped piles of freshly split wood stacked along the lane or piled in cords neatly along the sides of houses.

As we left the hamlet and headed north on Kesk Tn, the main road connecting all the settlements along the lake, we stopped at Varnja’s Old Believers Prayer House, a red brick structure built between 1928 and 1930, and the nearby Issanda Templisseviimise, the town’s youngest Old Believers chapel constructed in 2015.

As we headed farther north, long narrow inlets, like the fingers on our hands, stretched from the roadside into the lake. Baskets, bowls and buckets of apples were in front of homes with backyard orchards that had what is commonly called in Estonia, “the apple flood.” This abundance is shared with the community, and the apples are free. It’s a long-standing tradition that reflects a spirit of sharing and generosity within Estonian culture. Occasionally, an abandoned stork’s nest crowned a telephone pole along the road, their yearly winter migration to southern Africa had already started in August.

We turned off the main road at every sign that pointed to the way to a kirk, church. The Kasepää Old Believers Church and Cemetery were particularly interesting.  The current 1862 sanctuary sits atop the foundation of a building that is thought to be the site of one of the group’s earliest churches after their exodus from Russia. Graves in the cemetery were marked with the traditional three horizontal-bar Orthodox cross. The configuration dates from the 6th century in which the Top Bar represents the inscription ordered by Pontius Pilate, The Middle Bar, the main beam where Christ’s hands were nailed, and Bottom Slanted Bar symbolizes the footrest and its slant reflects the fate of the two thieves crucified alongside Jesus – upward towards the repentant thief (St. Dismas) and downward towards the unrepentant one.

In Kolkja, a village first mentioned in historical records of 1592, we climbed the Vaatetorn bird-watching tower for an expansive view across the marshes and 3,555km2 (1,373 sq mi) Lake Peipus. The 219km (136mi) long lake has an average width of 82km (51mi), and is surprisingly very shallow, with an average depth of 7m (23ft). At its northern end the lake feeds into the Narva River between the Estonian border city of Narva and the Russian city of Ivangorod into the Gulf of Finland. Ice fishing is a popular winter activity on the lake which typically stays frozen from November to March. Small ice flows remain on the northern part of the lake until early May. Though with the recent climate change folks living along Lake Peipus have noticed a shortening of the ice season.

Afterwards, we stopped at Suur-Kolkja Vanausuliste Palvemaja, an Old Believers house of worship that was constructed in 1883, and its cemetery which was down the lane.

As we left the village an enterprising older woman, with a babushka covering her head, was unloading bags of onions, loaves of bread, and jars of jam from the trunk of a taxi and arranging them on a foldable card table she had already set up along the road. We had assumed the area was nearly deserted, but maybe there was an end-of-day rush hour as people returned home from work.

Although several museums, cafes and restaurants were shown on Google Maps, they were only open on the weekends during shoulder season. Our search for coffee took us to the larger town of Alatskivi, where we were able to satisfy our “drive a little, then café,” philosophy with a good lunch at Kivi kõrts, a bright eclectically decorated tavern, including a restroom decorated in a quirky theme.

We drove farther to Kallaste, a still larger village on the shore of Lake Peipus, but were discouraged from investigating the town in depth by the number of roadwork closures that hindered our travel.

On our return route to Tartu we passed through Alatskivi again and purchased honey from an automated vending machine near beehives in front of a local beekeeper’s home. We enjoy the simplest of things and found this combination of ancient practice and modern technology delightful. The machine even accepted credit cards.

At the roundabout in town, we circled twice to figure out how to reach the town’s library, which had a large wooden sculpture of two hands, with fingers carved from tree trunks, protruding from the ground in front of the building.

Earlier, the server at the tavern suggested we visit Alatskivi Castle,an old Baltic German feudal estate with vast land holdings, that was first mentioned in the historical records of the early 1600s. In 1885 Baron Arved von Nolcken, a widely traveled aristocrat, purchased the estate and reconstructed the old manor house in a Scottish baronial style, that is said to closely resemble Balmoral Castle, which he had recently visited. The von Nolcken family lived in the manor house for twenty years before they left for Germany with all their possessions, including the manor’s silk wallpaper, at the beginning of the Estonian Peasant Revolution in 1905. During the Soviet occupation of Estonia the lands of the estate were a state-controlled collective farm, and the castle was used as school, cinema, and library. Today, after extensive renovations the manor features a fine-dining restaurantand 4 suites available for booking directly through the castle, along with offering  a ceramic studio and workshop in the cellar. There is also a wax museum featuring figures of the manor’s servants; a butler, lady’s maid, cook, baker, groomsman, stable hands, and laundry maid are just a few of the various trades depicted. The exterior of the castle is totally white, and during the winter, with snow on the ground, must shine brilliantly on a sunny day. Or vanish totally from view during an Estonian tuiskav lumi, a blizzard. We wondered – if the walls of the castle could speak, what tales would they tell?

We had a great time exploring the cultures and complex histories of Estonia, Latvia, and regrettably only a small part of Lithuania during our three week-long road trip through these fascinating Baltic countries.

Till next time,

Craig & Donna

Driving Through the Baltics: Part 9 – Sigulda, Latvia to Tartu, Estonia or Spires, Onion Domes and a Neat Cafe

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Mornings with overcast skies, which cleared by noon, had prevailed for the past two days. We hoped that this weather pattern would continue as we headed north from Sigulda to Tartu under a gunmetal gray sky. It would be less than a three-hour drive if we drove directly there, but that’s not our modus operandi. Over wine the night before we had scoured the map along our tentative route and highlighted some picturesque and fascinating stops for further exploration in the region.

After a short 20-minute drive from Sigulda we stopped at Lielstraupe Castle. It was originally constructed in the later part of the 13th century as a crusader fortress by Voldemar von Rosen, a Teutonic knight and vassal to the Archbishop of Riga, who had initiated a crusade into the region to forcibly convert the area’s pagan tribes to Christianity. The thriving medieval village of Straupe grew around the castle and was a merchant town within the Hanseatic League. It was totally destroyed during the Polish – Swedish wars in the early 1600s and never rebuilt. The castle, now a substantial manor home after being rebuilt from ruins after the wars of the 17th century, remained sporadically in the possession of the von Rosen family, through centuries of the region’s conflicts, until 1939. During the Soviet era the manor was used as the Lielstraupe Tractor Station, with its rooms and stables being used for classrooms, workshops, and dormitories. In the 1960s the estate was used as a psychiatric hospital. Since 2023 the castle has been owned by the Municipality of Cēsis, which has opened it to tourists as it undergoes renovations. Unfortunately, we were unable to tour the interior of the manor, since we stopped by before its opening time.

Our “drive a little then café” instincts took us to Valmiera, the largest town in the Vidzeme region with a population of about 51,000. Like Cēsis and Sigulda, its founding is tied to the Northern Crusade in the 13th century. Parking was conveniently located across from Valmiera’s St. Simon Church. Amazingly, the medieval building, which dates to 1283, is believed to have survived the centuries without any major alterations. Russian Czar Ivan the Terrible ruled during the Livonian War (1558-1583), a conflict which included the medieval superpowers Sweden, Denmark, and the Polish-Lithuanian Commonwealth fighting for control of Latvia. Several cannon balls fired by Russian troops into the church’s walls are on display in the church’s narthex as testimony to the strength of its construction. It was a Catholic church until Martin Luther’s Protestant Reformation was brought to Latvia with the signing of the Truce of Altmark in 1629, which ended the Polish-Swedish War (1600-1629).

A short walk from the church were the 13th century ruins of a Livonian Order Castle. As ruins go, these were not very impressive, with only a small L-shaped wall section still standing. However, there was a very interesting 3D relief map of old Valmiera in the courtyard in front of the Museum of Valmiera which showed that the town was ringed with defensive fortifications, which signified the town’s importance within the Hanseatic League, second only to the town of Cēsis in the Vidzeme region. The ramparts stood until they were destroyed in the Russian Empire’s shelling of the city during the Great Northern War in 1702. After the war the castle’s ruins were used as a quarry to rebuild the villagers’ homes destroyed during the conflict. The church was easily located on the map and was a good reference point for understanding how the old town was laid out.

From the castle grounds we then followed a pretty path downhill to the bank of the Gaujas River before succumbing to our call for coffee. We stumbled upon Café Kekss totally by accident. They have several unique small greenhouses, with tables and chairs for 4 people in each enclosure, outside their small cafe. It was a chilly and windy day when we visited, but sitting in one of the glass houses was perfect. The staff was very nice and the barista who took our order delivered everything to our table.

We really enjoyed our experience there, and the greenhouses are a great way to extend the season. Before returning to the car we spent a little bit of time strolling along the Dzirnavu ezeriņa promenade in the park downhill from the café.

It was the last Saturday in September, and unexpectedly we had the road to ourselves, only occasionally seeing another car whiz by. As hoped for, the sun brightened the sky later that morning as we continued our drive through a mostly semi-rural landscape, dotted with farms, towards the Latvia/Estonia border.

Only a short distance away from the border we paused to stretch our legs at Valka-Lugaži’s Evangelical Lutheran Church, our last stop in Latvia. The church’s name first appears in medieval documents of 1477. Prominent nobles were patrons of the church since much of the congregation were the poor serfs who farmed the land of their lords during the feudal era, which unfortunately lasted in Latvia and Estonia well into the late 19th century. Church history notes that the Baron von Wrangell family rebuilt the church many times over four calamitous centuries which saw the region engulfed in wars. The last descendant offered to repair the church in 1910 when a fire collapsed the belltower into the church. With the Lord’s good graces and the steady hand of a bomb disposal expert, an unexploded WW2 bomb, ignored by the communist regime for fifty years, was finally removed from the belltower after Latvia regained its independence in 1991. We crossed over the waters of the Pedeli River into Valga, Estonia. Interestingly Valka and Valga were one town until their separation at the end of World War I. With the collapse of Imperial Russia, Estonia and Latvia declared their independence and a new border was determined which split the town in half down the center of the river. A spirit of unity still remains between the two towns, as extended families now travel freely across the border since the countries joined the Schengen Area, and even share a professional basketball team, the BC Valga-Valka/Maks & Moorits, along with the slogan “One Town, Two Countries.”

A few minutes outside of Valga we turned and followed a secondary road to Sangaste Castle in rural Otepää Parish. More manor home than castle, the estate’s history began in 1866 when F. G. M. von Berg (1845–1938), the last Lord of Sangaste, inherited the property from his uncle Count von Berg, a decorated Russian Field Marshal, and dreaming big decided to build his family a 99-room English style mansion. Its size was only curtailed by an imperial rule that permitted no homes with over 100 rooms unless they were built for the Czar. Von Berg was a successful agriculturalist, having developed a new rye variety, along with establishing a prized dairy herd with milk “so good that it was sold in the markets of St Petersburg.”  Though located deep in the rural countryside, the manor had all the modern conveniences available at the beginning of the 20th century, with a telephone line installed in 1896 and electric lights in 1907.

With Estonia’s independence from Russia at the end of the First World War the new government started to seize the lands and manor houses of Baltic Germans. The government however acknowledged von Berg’s contributions to Estonian agriculture and allowed the aging Baron to stay in his home until his death in 1938. During the communist occupation of Estonia, the castle was used as a Young Pioneer Camp and its interior was altered to have 146 rooms. Somewhere along the line someone determined that the manor was composed of 1.45 million red bricks, or one brick for every Estonian.

In the crossroads village of Sangaste, in front of its church, a lone tree showed off its spectacular yellow leaves, signaling Autumn was finally here.

Four miles beyond Sangaste we glimpsed the onion shaped domes of (EAÕK) Ilmjärve Jumalailmumise, an Estonian Apostolic Orthodox Church, amidst a clearing. The red brick and stone facade of the 1873 church was brilliant in the afternoon sun. Unfortunately, the church was closed, though we were able to peek at the interior through an old-fashioned skeleton lock, and even take a picture. A placard in front of the building noted that the church’s two large bells were donated by the Russian Czar Alexander II. The church suffered during WW2, but its spirit was wounded the most when thieves in 1979 stole the church’s silver treasures used for communion.

We hadn’t expected restaurants in the area to be so scarce and far apart. Many were already closed for the season, though the weather, now cooler in late September, was still very comfortable. Our hope rose when we approached a restaurant across from the ski lift, that was now carrying mountain bike riders to the summit for a thrilling downhill ride, at the Munamägi Ski Center, outside of Otepää, the “winter capital of Estonia.”

But as we neared an employee flipped the sign hanging in the door to CLOSED! It was only mid-afternoon, had we missed the lunch hours? With our stomachs now rumbling we breezed quickly through the town and regretfully bypassed the opportunity to visit the ruins of Otepää’s ancient hill fort from the Viking era, and the remains of a Bishop’s castle where the oldest known firearm in Europe was discovered. We also missed Otepää kirik, the town’s historic church, which in modern times is historically connected to the country’s flag, when in 1884 the blue, black and white flag of the Estonian Student Union was consecrated there during “Estonia’s Awakening.” The Student Union’s design became the flag of Estonia in 1991.

We eventually had a very nice late lunch at Pangodi kalarestoran, a fish restaurant, before  our last excursion to Luke Mõis, an ancient feudal estate that dates from the 13th century. The manor house is an unassuming building that now hosts events and weddings. But the real interests here were the cascading ponds and the Gardener’s Cottage. The estate’s head horticulturalist must have been highly regarded judging by the beauty of his ornately trimmed petite home, in a lovely bucolic setting along one of the ponds. If we had planned better this would have been the perfect spot for an afternoon picnic. It’s a very pretty spot that’s worth detouring to if you are driving from Riga to Tartu.

Tartu was only 30 minutes from Luke Mõis and we arrived to find Estonia’s 2024 Capital of Culture alive with activity as we checked into the Art Hotel Pallas, a creatively decorated boutique hotel, ideally located on a pedestrian mall that led into the town’s historic center.

After dinner we enjoyed a leisurely stroll over the Kaarsild, an arched bridge that spans the Emajõgi River, an important trade route since the Viking era that connects Lake Võrtsjärv to Lake Peipus and is still navigable all the way to the Baltic Sea. We wondered if a Viking ever imagined the bright lights of the bridge and Tartu’s growing skyline reflecting upon the river’s water.  

Till next time,

Craig & Donna

An Estonian Road Trip: Part 4 – Three Autumn Days on Saaremaa Island or A Castle, Conflicts, & Churches

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A row of windmills silhouetted against the early autumn twilight lined the road as we sped toward Kuressaare, the largest town on Saaremaa Island. A heavy plumbeous cloud cover was darkening the sky earlier than usual, but we hoped to reach our lodging, Vinoteegi Residents, before nightfall.

From past experiences of driving in Europe, parking our rental car was always an issue, and sometimes very costly. We were pleasantly relieved during our three-week road trip through Estonia, Latvia, and Lithuania that we only had to pay for parking once when staying in Riga, Latvia. The rest of the time, convenient and safe parking was available on the street. After settling into the charming boutique hotel, we walked several blocks through a residential area and the historic town center to dinner.

On the town square the lively activity at Söstar köök & baar caught our attention, and we enjoyed several tasty selections from their eclectic menu.

The next morning, we were up early to take advantage of the photographer’s “golden hour,” at Kuressaare Castle, a twenty-minute walk from our hotel. Our stroll down the quiet neighborhood lanes was a nice introduction to the town’s charming diverse architecture.

In the dawn light the bastion fortress, Saaremaa Island’s most iconic landmark, looked particularly beautiful and intriguing. So much so that we found ourselves returning to the citadel several times during our stay to snap photos of it in different light.   

Construction of the fortress’s earthen ramparts started after the Teutonic Order defeated the pagan Saaremaa islanders during the Great Northern Crusade in the early 1200s. A century later the fortress was transferred to the Bishopric of Ösel–Wiek, based on the mainland in Haapsalu, and the building of the three story, stone Bishop’s castle began. Interestingly, the first written record of the castle appears in 1380 concerning the murder of Bishop Heinrich III Biscop. Elected by church officials in 1374, Heinrich III turned out to be very corrupt and was, among other abuses, accused of selling church land and assets to support his mistress’s lavish lifestyle. Ignoring the charges, he left Haapsalu and fled to Kuressaare Fortress’s newly finished Bishop’s castle, with only the loyal members of his staff. A while later the bishop was reported missing. After an exhaustive search of the castle Bishop Heinrich III was found dead in the fortress sewage system, with the garrote still around his neck.

During the 16th century the Bishopric sold the castle to the Danish Empire, which promptly began to improve the castle’s fortifications with the addition of the encircling moat, which established the citadel that exists today.  

Early in the 17th century the Danes ceded Saaremaa Island to Sweden. Lutheran preaching which began during the Reformation was now the formal religion of the land and the Swedish government exercised strict control over religious life with regular inspections by church officials to all the congregations across the island called “visitations.” These visits were to “inspect the religious beliefs of peasants and to root out the remnants of paganism and Catholicism.”

With the signing of the Treaty of Nystad at the end of the Great Northern War (1700 – 1721), Sweden ceded all of mainland Estonia and its islands to Russia. Estonia attained a brief independence at the end of WW1 which lasted for 22 years before Russia, as the Soviet Union, returned.

One of the towers of Kuressaare Castle had been used for centuries as a prison. But with the communist Red Army occupying the island in 1940, unheard-of horrors befell the castle, and its courtyard was used as the execution ground for ninety islanders. During WWII, Estonians were forcibly conscripted to fight in both the Russian and German armies. The Nazi Army occupied Estonia from 1941 to 1944. But with the Soviet Red Army advancing again, roughly 27,000 Estonians started a journey to freedom in Sweden from the islands of Saaremaa and Hiiumaa in the fall of 1944, an exodus from their homeland that would become known as “The Great Flight.”

After the Soviet Union annexed Estonia at the end of WWII, the communist regime forcibly deported 30,000 Estonians from every region of the country to Siberia. Few returned. Estonians caught trying to escape Saaremaa Island now were considered “enemies of the state,” and shot by the communist border guards who patrolled the island’s beaches.

In 1994, the fiftieth anniversary of the event, a monument called The Freedom Gate, acknowledging Sweden’s help and Estonia’s gratitude, was erected in Stockholm.  The inscription on it reads, “We came in small boats over the sea to escape from terror and dictatorship. Thousands of men, women and children reached the shore, among them workers, fishermen, farmers, intellectuals. We received a warm welcome, we were able to find work and to safely establish homes and families. We did never forget the country from which we were forced to leave and we strove for its freedom. Let the Freedom Gate testify to the humanity and tolerance of the Swedish people towards those who were looking for shelter in evil times and let it commemorate a tiny nation who found here a new home for itself.”  By Estonians and Estonian Swedes in Sweden – 1944-1994

The castle’s palace now hosts an interesting museum with exhibits dedicated to explaining the island’s complex history over the centuries. One of the exhibits honors the “Forest Brothers,” a loosely knit group of resistance fighters who opposed the Russian occupation and its security forces. They used their knowledge of the island’s forests and bogs to evade capture by hiding supplies underground in sealed milk cans. They disrupted the Soviet Union’s occupation efforts until most of them were hunted down and killed in the early 1950s. The most famous Forest Brother, August Sabbe, continued the fight, well into his seventies, until he died in a gun battle with KGB agents in 1978.

There is also an intriguing ethnological wing with a large collection of centuries-old island artifacts.

The next day we headed to the lighthouse at the tip of the Sõrve peninsula, only a 45-minute drive from Kuressaare. It was a beautiful drive and along the way we noticed the island’s eclectic bus stops. Some were quite ordinary, while one was lined with bookshelves, and served as a lending library. Another was enclosed with windows and filled with hanging plants. Many were colorfully painted.

We detoured to the ruins of the Church of the Nativity of Christ in the village of Tiirimetsa, population 50. (A small aside here: a village in Estonia doesn’t necessarily refer to a central collection of buildings. It is often just an area.)  It was the first of several historic churches on Saaremaa we planned to see over the next couple of days, but we nearly drove past it, as the ruin was nearly hidden in the shade of a tree line. Built in the 1870s, the once grand Russian Orthodox church was looted and vandalized by soldiers in the Soviet Red Army during WWII. Afterwards during the occupation, the church was used as a barn until the roof collapsed. Tall trees now reach for the sky from its sanctuary.

On the peninsula now, we drove down a serene country lane to the Jämaja kirik, and interrupted a husband and wife team mowing the grounds and vacuuming the sanctuary. Although not expecting visitors, they graciously let us enter. Something led me to believe the woman was the pastor of the church, but there was a language barrier. Donna, herself a pastor, thought I was mistaken. Her reasoning was that no congregation would ask their preacher to also clean. But I couldn’t imagine the congregation of the church being that large anymore, and multitasking might be needed. Built in the mid-1800s over the ruins of an early 13th century church, the historicist style building was very pretty in its pastoral surroundings.

Inside, the church was very bright and since the windows were open you could hear the sound of the sea rolling onto the beach, not far away. The blue tones of the sea are reflected in the church’s altar painting. The church’s cemetery is farther down the lane, on the water edge. 

A short distance away we hoped to have our ritual “drive a little then café,” morning coffee at the Family Café at Ohesaare bank, a rocky beach area reached by descending a shallow embankment.  It’s a popular spot where folks come to build small cairns, and there are literally thousands of these wobbly stone towers along the water’s edge. There is also a nice example of an Estonian windmill near the café. To our disappointment the restaurant was not open mid-week during the September shoulder season, even though checking its hours on Google Maps indicated otherwise.  In the larger towns this wasn’t an issue, but restaurants and cafes reducing their mid-week hours was something we had not anticipated.

When we reached the tip of the peninsula the Sõrve lighthouse towered over us. We didn’t climb it, but instead walked the meditative stone circle near its base.  At the water’s edge the sea was perfectly flat with the ebbing of the tide, and the view across the Baltic was endless.

Heading back to Kuressaare we stopped at a park in the village of Salme to investigate some wooden sculptures of people that we had noticed earlier as we drove by. Our closer inspection revealed they were depictions of Vikings. The sculptures link to the accidental discovery, during road construction in 2008 and 2010, of two large Viking burial ships, one 38ft long and the other 56ft in length and dating back to 700 AD. They contained the skeletal remains of 42 warriors plus artifacts, that included swords, spears, arrowheads, and dice in the grave sites. Historians speculate that the Vikings were defeated by the Saaremaa islanders, and that the survivors were allowed to pull the longships ashore to ritually bury their brethren.

Back in Kuressaare we strolled along the harbor’s promenade to the large whimsical sculpture of Suur Tõll ja Piret, a mythic Estonian couple, happily dancing in their birthday suits. The Folkloric heroes are especially beloved on Saaremaa, where legends portray the helpful giant as defenders of the islanders.

The castle was across the harbor, and we couldn’t resist taking some more photos of it in the late afternoon light.

Centuries of religious turmoil have embroiled Saaremaa, starting with the Northern Crusade’s imposition of Catholic Christianity on the islanders in the 13th century and ending with Martin Luther’s Protestant Reformation in the 16th century. But it’s left an enduring mark on the island with seven historic medieval churches that still stand, amazingly enough, and are actively used, albeit by a smaller number of worshippers than during their heyday.

We didn’t visit all of them, but we did use them as destinations to work our way across the island to explore other areas. After a tasty breakfast the next morning at Pagariäri | Vanalinna kohvik, a bakery and café in old town Kuressaare, we headed to Kaarma Church. Originally dedicated as The Peter and Paul Church, it dates to the late 1200s, making it one of the oldest churches on the island. The church was originally built without a steeple, as was the style at the time. But any structure this old was bound to have withstood numerous alterations and additions over the centuries. The church underwent its first major alteration in the 15th century, when the bell tower – the first on the island – was added to its façade. Later heavy buttresses were added on either side of the church entrance to prevent the front wall from collapsing. The inside was quite intriguing with a pulpit from 1645 and wonderful carved wood sculpture of St. Simon of Cyrene, along with other interesting pieces and primitive stone carvings.

Afterwards we headed to see the windmills we had zoomed past the day we arrived on the island. In use on Saaremaa since the 14th century, there were nearly 900 of the iconic windmills, or one for every two farms on the island by the early 1900s. In 1925 Angla was a prosperous village with 9 privately owned windmills built across its highest point to catch the wind for the mills to grind the grains harvested from the hamlet’s 13 farms. Most of the windmills across the island did not survive WWII, and many of the ones that did were left abandoned after “The Great Flight,” which saw the depopulation of the island. After Estonia’s 1991 independence, Alver Sagur acquired the property with the village’s remaining 5 windmills, and spent years restoring them with parts salvaged from other ruined mills from across the island. They are now the centerpiece of the Angla Windmill Hill and Heritage Cultural Center which Sagur envisioned to preserve Saaremaa’s unique agrarian culture. 

Four of them, the oldest dating to the early 1880s, are post mills typical to Saaremaa, where the whole windmill turns around a central post to bring the sails into the wind by physically moving the long arm projecting from its side. While the other one, built in 1927, is a Dutch mill, where only the top which houses the sail’s gear shaft rotates around the stationary base.

Only one windmill has been totally restored to working order and still is used occasionally to grind grain, and you are allowed to climb the ladders between floors to examine its inner workings. The museum also had an interesting collection of historic agricultural equipment. The center’s restaurant was also good, and we really enjoyed their coffee.

We did a quick detour to the old Russian Orthodox Church in Leisi, which was built in 1873, and has those distinctive orthodox crosses atop its domes, before backtracking to the medieval Karja church, only minutes away from the windmills.

Noticeably the church, from 1254, was built without a steeple, which was a common style for fortress sanctuaries in the 13th century. There was another car in the driveway, though we didn’t see anyone, and the church was locked. Next to the door was a wonderful carved stone relief sculpture with rustic figures. Posted on the door was the caretaker’s phone number, but no one answered when we called. But luck was with us, and as we were just turning to leave two people appeared walking down the driveway. One was waving a set of keys.

Inside, more relief carvings decorated some of the interior’s architectural elements.

Along with an elegant altar there were some partial remnants of medieval era decorative paintings, faded but still visible on the walls.

On the way back to Kuressaare we turned off the main road to visit the church in Valjala, the oldest preserved stone sanctuary in Estonia.  Construction of the church started in 1227 after the Livonia Crusades of the 13th century, which forced Christianity on the pagan indigenous populations of Saaremaa Island and the northern Estonian mainland. The islanders didn’t convert willingly and their resistance was fierce, requiring the church to be expanded and fortified by the end of the century.

The entrance to the church looked more like a door to a medieval castle, ready to repel any attempted siege, and of course it was locked, a dilemma that was fortuitously resolved with the arrival of a middle-aged woman coasting to a stop on her bicycle. With a friendly greeting, she unlocked the door and vanished as quickly as she had arrived. The sanctuary was dimly lit with ambient light from its tall narrow windows, which dramatically highlighted the sculptural wall decorations. There was also a highly carved Romanesque baptismal font that is believed to be original to the church and is thought to be one of the oldest pieces of carved stonework in Estonia. In the 17th century the church’s tower was added. Three centuries later lightning struck the tower and destroyed its steeple.

We locked the door behind us when we left and when we reached our car, parked across the street, turned to look back at the church. Our mysterious bike rider had returned to check the lock, “Thank you,” she called. We waved.

That evening, our last night in the village, we wandered about with no particular restaurant in mind, simply enjoying the town’s warm ambience on a nice fall day. We checked Saaremaa Veski, a restaurant located in a beautiful historic 1899 Dutch-style stone windmill. However, it was only open on the weekends during the shoulder season. Further on we came across the sculpture of a giant hand called “Suure Tõllu käsi,” the Hand of Suur Tõll, which playfully references the beloved folkloric hero always giving the islanders a helping hand. The artistic work with its abstract background subtly reminded us, after several days of exploring medieval churches and a castle, that we were still in the 21st century.

“Oysters,” prominently displayed on the placard in front of Vinoteek Prelude drew us inside. Rustically finished with stone walls and roughhewn ceiling beams, the restaurant had a wonderful warmth enhanced by candles lit on the tables. The menu featured locally sourced produce, fish and game meats, along with an extensive wine list. The oysters were fantastic, though they were imported from Brittany, as the shallow waters of the Baltic Sea stay too warm and are not salty enough to grow them.

The next morning, we were up early to explore the eastern part of the island before catching a late afternoon ferry back to the Estonian mainland and continuing on to Pärnu for the night.

Miraculously, the door to the Pöide church was open! Some renovation work on the tower end of the church was underway, and workers were erecting scaffolding. The early history of the first churches on Saaremaa tends to be quite confusing with overlapping dates. But it seems the ancient church in Pöide vies with the Valjala Church as the oldest Christian place of worship on the island, each being quickly built shortly after the conclusion of the Livonian Crusade, in 1227. The original Pöide chapel was the only surviving part of a Livonian castle destroyed during the St. George’s Night Uprising of 1343, which saw the indigenous islanders kill their German and Danish overlords, and “drown the priests in the sea.” The folks seeking refuge at the Pöide castle withstood a siege for eight days before surrendering their weapons, with the assurance they would not be used against them. They were lied to and when they exited the castle the islanders stoned them to death. By the end of the 13th century the Livonian Order had reconquered Saaremaa and the small original chapel was expanded to the east and west. At this time the roof was raised and vaulted. When the fortified tower was added it became the largest medieval church on the island.

The inside is cavernous and at one time had enough pews to seat 320 parishioners.

In 1940, on the day that Estonia was forced to become a member state of the Soviet Union, lightning struck the church’s tall spire that was erected in 1734. Some considered it an omen of future difficulties. The church did not fare well during WWII with Soviet troops looting anything of value, and burning the pews for firewood, before it was used for decades as a hay barn. Only some sections of early painted wall ornamentation and the heaviest stone architectural artifacts were left untouched. One of the pieces to survive is the ledger stone of a local Saaremaa knight entombed by the altar, its carving now partially worn away by centuries of footsteps over it. Today the church holds services twice a month and hosts religious music concerts.

There was no missing the onion top domes of the Russian Orthodox Neitsi Maarja Kaitsmise in the small crossroads village of Tornimäe. The 1873 church’s setting on a small rise above the village wonderfully highlights its beauty. With the signing of the Treaty of Nystad to end the Great Northern War in 1721, Sweden surrendered Estonia to Peter the Great’s Russian Empire. Originally the Orthodox church had an insignificant footprint on Saaremaa, but that changed in the mid-1800s with the unfounded rumors that the church would give land to the islanders, mostly Protestant serfs, if they converted to the Orthodox church. Consequently, nearly 65 percent of the island’s Protestant rural peasantry fell victim to this deception, and converted to the orthodox religion, in the false hope of attaining their own land.

Down the hill from the church, we parked at Meierei Kohvik, a small café, one of the only two businesses in the village, for lunch. I was driving and had just turned off the ignition when Donna asked if I heard the car horn blaring. I’ll admit that I am slowly going deaf, and even with the help of hearing aids still have difficulty. “No. It must be from that truck over there.” “It’s from our car and it’s very loud,” she responded. By this point on our trip we had been driving the car, without any trouble, for over a week, so this was new issue. It turns out that that I inadvertently pressed something on the key fob, but no combination of pressing buttons would undo it. Unfortunately, to our dismay, the car’s manual was totally in Estonian too. So, there we were sitting in the car in the middle of Saaremaa island with the horn blasting away. I was totally useless in this situation. Fortunately, Donna resolved the problem by doing a quick internet search. Peace and quiet reigned once again. The café was simply furnished, but the food, pastries and coffees were very good. They also had a nice selection of apple juice and cider produced on Saaremaa available for purchase.

We arrived to Illiku Laid, a small thumb of land protruding into the Vaike Strait which separates Saaremaa from its smaller eastern neighbor, Muhu Island, with hopes of seeing From the Sea, an environmentally conscious sculpture, depicting human-like creatures emerging from the water. It was created by the Estonian artist Ines Villido using lost fishermen’s nets and other garbage retrieved from the sea. It was created several years earlier for the annual 4 day I Land Sound festival that’s held on Illiku Laid every July. The festival is the event that turns this sleepy backwater into Estonia’s version of Burning Man and “brings together artists, musicians, and creatives from around the world, fostering cultural exchange and collaboration, with a strong emphasis on environmental sustainability and community engagement.” Disappointingly, the sculpture was not there, but on tour as part of an environmental awareness campaign. Though we did realize we had seen one of Villido’s other works, Trust the Whale during our wanderings in Kuressaare. Her Cigarette Butt – Stand Up Board, made with 29,000 butts collected during the 2019 festival, was on display along the waterfront.

Saaremaa Island receded in the rear-view mirror as we followed the road across the Väinatamm, a long narrow causeway and bridge that connects Saaremaa to Muhu, before ending at the Praamid ferry terminal in Kuivastu. The day had passed quickly, and we arrived in time to take an earlier ferry to Virtsu, on the Estonian mainland. We had purchased our tickets for a later crossing, but there were enough open cars spaces that we were allowed to drive aboard. There was barely enough time to climb to the observation deck before the ferry’s 30-minute crossing concluded. We headed to the coastal city of Pärnu for an overnight stay before continuing our travels to Riga, Latvia.

Till next time,

Craig & Donna

An Estonian Road Trip: Part 3 – Hiiumaa Island: Ghost Ships, Churches and Fog

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Only the red hull of a fishing trawler tied against the breakwater was visible through the fog that cloaked the coast in its grey mist. We had just set sail from the port of Rohuküla, on the Estonian Mainland. Our destination, the village of Heltermaa on Hiiumaa Island, a short one hour crossing on the Praamid Car Ferry. We had spent the previous day exploring the charming town of Haapsalu. Fortunately, it was only a 15-minute drive to the ferry terminal, which left us with plenty of time to watch the fog-veiled activities of the port before our 8:30am sailing. Our ultimate destination at the end of the day would be a hotel in Kuressaare on the island of Saaremaa. We had debated going directly there, but thought three full days on Saarema would be too long, so we opted instead to spend a day investigating the southern part of its smaller neighbor, the island of Hiiumaa, before catching a late ferry from there to Saarema.

The fog seemed thicker as we disembarked and headed to the Pühalepa kirik, the oldest stone church on the island. We used to be fair weather photographers but have come to embrace the moody light that inclement days offer. The fog that morning provided us with numerous opportunities to hone our skills. Some fall colors were just beginning to show.

Archeological evidence found on the island’s Kõpu Peninsula date the first traces of habitation on Hiiumaa to nomadic seal hunters over 7000 years ago. Its early history is vastly unknown, but it is believed folks lived on the island seasonally, but there might have been small hamlets, as the island was near a Viking trading route. But curiously enough, the first written mention of Hiiumaa in a 1228 document by the Archbishop of Riga, creating the island as a Bishopric to Bishop Gottfried, refers to it as ‘Some empty island named Dageida.”

This might help explain why the island’s new Germanic settlers felt the need to build Pühalepa kirik, surprisingly without a steeple, as a safe haven fortress church in the early 1200s, since the indigenous pagan tribes across ancient Estonia were resisting foreign rule and the imposition of Christianity upon them. The early German influence on Hiiumaa faded after the island was conquered by the Swedish Empire in the late 1500s.

The small red roofed building next to the church is the 16th century crypt of the von Stenbocks, a noble Swedish family that had extensive land holdings on the island and played a significant role in the island’s economy at the time. The current shape of the church dates from an extensive 18th century renovation which added the steeple.

Suuremõisa Manor on the von Stenbock’s largest estate was nearby. The imposing Baroque-Rococo style country home featured a large central building with a wing on either side of a formal courtyard, where guests would arrive by carriage. Years later the property was acquired by Baron Otto Reinhold Ludwig von Ungern-Sternberg, a shipping magnate. Things didn’t go well for the Baron, and in 1803 he was accused of murdering one of his ship’s captains, racketeering, piracy, and multiple kidnappings. He was convicted of murder and sent to prison in Siberia.

Miraculously the building survived both world wars and the Soviet occupation of Estonia. Today the preserved manor house is used by two schools, one a technical college, the other a local primary school. The site maintains a very low-key approach toward visitors. After a receptionist signed us in we were able to visit several rooms where there were some amazing pieces of antique furniture featuring finely carved religious motifs. Even though the building has a contemporary use, we thought it still retained a grand understated elegance.

It was still foggy as we drove to our next destination: Kassari Chapel, nine miles away, along the island’s southern coast. After driving through a lushly forested landscape, we chuckled when turning onto a side road we saw a barn painted with palm trees. We speculated about how harsh the winters on the island might be and what tropical islands the painter dreamed of.

Much smaller than the Pühalepa kirik, the Kassari Chapel sits on the edge of a forest that backs to the waters of Õunaku Bay. A wooden church built in the 16th century stood on this site until it was replaced with this unique stone church, still covered with a thatch roof, in the early 1800s. All the worship services in the church take place by candlelight as the sanctuary has never had electricity. The quaint graveyard is almost lost in the woods, with headstones covered in moss and leaves. Many of the island’s notable poets, artists, teachers, and other island characters (a manor’s swineherd), along with several wealthy landholders are buried in the graveyard. Noticeably the wealthier folks had headstones made from imported marble, while the less well-off had iron crosses crafted by the local blacksmith.

At the crossroads nearby in the hamlet of Kassari stood a tall statue of the giant Leiger, carrying a large boulder on his shoulder, with two small islanders atop it. Leiger is an Estonian folk hero, and relative of Suur Tõll, with incredible strength, who lived on Hiiumaa. The sculpture captures the essence of one of the giant’s legendary feats when he built a bridge for the islanders across the waters of the Soela Strait that separate Hiiumaa from the island of Saaremaa, which lies to the south. According to legend, Säare Tirp, a long narrow, tail-like strip of land that protrudes from the mainland into the strait, is all that remains from his endeavor.

A place to break for coffee was difficult to find mid-week during the September shoulder season. While many eateries were noted on the map, they unfortunately were only open on the weekend. But luckily, Rannu Pubi in the village of Käina was open mid-week for lunch. Miraculously it seemed by the time we parked the car, the clouds parted, and we were able to eat outside in bright sunshine on the restaurant’s terrace. The food was delicious, and the coffee was welcomed.

The town of Käina was also an interesting stop with the ultra-modern Tuuletorn Experience Center, “a bit of a museum, a bit of a science center and a bit of a play world,” was a main attraction, along with the ruins of Martin’s Church. When it was built in the 16th century it was the largest church on the island, and could hold 600 people. Unfortunately, the church began to settle into the soil unevenly and in 1850 the corners were buttressed to prevent its collapse. During WWII the building was hit by an incendiary bomb, the resulting fire burned through the roof, and destroyed the interior.

Our stops earlier in the day were only minutes apart, so with the sun gloriously shining we returned to Pühalepa kirik and Suuremõisa Manor to take a few more outside shots on a now beautiful day before heading to catch the 4PM ferry from Sõru to Triigi, on Saaremaa.

The Rudolf Tobias House Museum, a centuries old farmstead, and the 1873 birthplace of the famous Estonian composer and organist, was on our route. The museum was closed, though we were able to walk around the grounds. Across the road we plucked some fruit from some wild apple trees.

First noted in 1254, Sõru was for centuries an important fishing harbor and its waterfront was lined with fish processing sheds. A ferry has run from the inlet since the time of Swedish rule, when two energetic young men first offered the service. The village’s ship builders used the plentiful pine and oak timber from Hiiumaa’s forests to construct vessels up until 1939, when Estonia’s last large, ocean-going wooden boat, the three-masted motor merchant ship Alar was launched, with the crack of a champaign bottle across its bow. Efforts are underway to fully restore the historic vessel after it was found in Denmark, after sailing the seas under several different flags. Today, Sõru is a small quiet harbor with a limited number of berths, a campground, and nautical heritage museum.

The ferry boat from Sõru to Triigi was much smaller than the morning ferry from the mainland, and only sails twice a day, so if you are traveling via car a reservation is highly recommended.

We boarded the 4PM ferry and struck up a conversation with a young woman who had spent several months bicycling camping her way from Paris through the Nordic countries and was now returning to Europe through the Baltic states. “It’s been a tremendous journey, but now that the weather is changing, it’s time to head south.” It was only mid-September, but there was a definite chill in the air, and we also wondered how many fair-weather days lay ahead.

Over the course of seven hours, and driving about 55 miles, we had a thoroughly delightful, leisurely day exploring the southern part of Hiiumaa Island. It was confirmation that our decision to detour through Hiiumaa, instead of heading directly to Saaremaa Island, was a good choice for us.

Till next time, Craig & Donna

An Estonian Road trip: Part 2 – Across the Pine Barrens to the Pakri Peninsula & the Gulf of Finland or Soviets, Swans, Windmills & a Polar Bear

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Dense forest lined the road, occasionally thinning to provide a glimpse of Tallinn Bay. It seemed as if we had only left Tallinn minutes earlier, quickly passing through its outer boroughs to enter a semi-wilderness beyond the city limits. To paraphrase; We weren’t in Tallinn anymore. Lively, and charming, one third (461,000) of Estonia’s 1,370,00 citizens call this “gem of the Baltic,” home.

Only 15 minutes from the center of Old Town, we were in the surprisingly different forested landscape of Eesti Vabaõhumuuseum, the Estonian Open Air Museum, an ethnological recreation of a historic fishing village on the shore of Tallinn Bay, with the wonderful mission of showcasing the country’s rural architecture and way of life during the 18–20th centuries.

A pleasant set of trails through the woodland connected 14 separate areas that featured different buildings.  Some of the buildings have docents dressed in traditional clothing to help explain how residents lived centuries ago. The wooden windmills were particularly interesting and the large sturdy log cabins surely would have made Daniel Boone envious.

Leaving Tallinn behind: this was the first stop of our 21-day road trip through Estonia, Latvia, and Lithuania. There was hardly any traffic on the roads through the sparsely populated countryside that traversed stretches of open fields, bogs, pine forests and swaths of beautiful birch trees. Vast tracks of forest still cover over fifty percent of Estonia’s territory. Set away from the roadway a bike path, just one of 7,230 cycling routes and bike trails in Estonia, loosely followed our route from the Open Air Museum to Keila in search of a mid-morning coffee break.

It was a surprisingly frustrating endeavor. Takeaway coffee from a gas station? No no. This was nearing a crisis situation for us. Those in the know understand that without that a coffee fix, life in the universe is imperfectly balanced. Fortunately, we found a very nice gourmet café, Cake Atelier, on the main road through Keila. Chatting with the owner about our trip through Estonia, she shared that we were in luck today, as it was one of the town’s twice-yearly craft and food festival days and pointed down the road.

We both like exploring local markets and this one in Keila, while very small, was a perfect local event to have stumbled across. Set up in the parking lot of a small strip mall, it wasn’t geared toward tourists. It was simply regional food purveyors sharing what they love to do. Samples were abundant. There were extraordinary amounts of smoked fish, pickles, sauerkraut, and baked goods, along with foraged lingonberries and wild mushrooms.

From July to October foraging for berries and other wild edibles is a popular activity in Estonia and explains why we saw so many cars parked at various spots along the road in the middle of nowhere. We ended up purchasing a bottle of artisanal Rose Hip liqueur from a middle-aged woman who had been an exchange student in Florida in the early 2000s. Her cordial, lovingly crafted from her grandmother’s ancient family recipe, was very tasty. We purchased a bottle and enjoyed it as a nightcap during the rest of our trip.

Next to the parking lot was a pretty church, Mihkli kirik, Keila’s St. Michael’s Church.  This wooden church was first erected here shortly after the Danes conquered northern Estonia in 1219. A century later a larger stone church was constructed to accommodate the worshippers living in the growing village. The present church replaced an older one destroyed during the Livonian War of the 16th century. There were some interesting stone carvings around the door to the church, and an intriguing cemetery that called for further investigation.

Across the way the Scottish House, with its majestic sculptures of highland stags in its courtyard, seemed incongruously placed. But we enjoyed resting, enveloped in its warm wood interior, and lunch was very good.

Our destination at the end of the day would be the guesthouse Pakri Baron, at the foot of the lighthouse, at the top of Pakri Peninsula. But we rarely drive the fastest and most direct route. Our road trips usually connect the dots, and resemble Ws or Zs to points of interest along the way. With that in mind we headed to the Keila Waterfall in Lõokese tee, Meremõisa – gotta love that name – 13km (8 miles) away.

Without any tall mountain ranges, Estonia really isn’t noted for its waterfalls. But the Keila Falls, the third largest in the country, were relatively close. The falls are in a pretty river park that has a trail over a wooden suspension bridge that crosses to the opposite side of the falls. There is a small renovated hydroelectric power plant at the Keila waterfall that first started to produce electricity in 1928; the river park was originally part of the extensive grounds of the Keila-Joa manor. The neo-gothic style building was built in 1833 and is one of Estonia’s best surviving examples of the popular 19th-century architectural style. Unfortunately, the grounds of the manor house/museum were closed the day we were there.

Nearby, the all-wood Kõltsu Manor built in the late 1800s was another fine example of Estonian architecture. The large home was commissioned by a baroness to be used as her summer residence. After World War II, the house and grounds were used by the communist Russians as one of their Pioneer Camps. The name sounds so benign, but in reality, while they did offer camp activities, they were Soviet re-education camps that indoctrinated Estonian youth with communist ideology. Today the manor hosts events, weddings, and outdoor concerts during the summer months.

The forests in Estonia have their own stories to tell. We did not stop at the memorial to the 2000 Jewish victims of the Nazi massacre in 1944 at the forced labor Klooga concentration camp. Closer to our destination we stopped in Paldiski to purchase the makings of a picnic dinner and breakfast the next morning at the guesthouse. Apple trees grew wild along the edge of the road. We picked a few for munching later. White with a pink center, they were probably an heirloom variety called “Eva Kuld,” similar to the Pink Pearl variety. The apples were delicious.

We had timed our arrival at Pakri Baron to coincide with the sunset in hope of getting some nice photographs of the lighthouse and the coast as the sun dropped. However, the weather was fickle. But the guesthouse was wonderfully situated next to the lighthouse, which towered over us, and was a stone’s throw from the Baltic Sea. The still active lighthouse was built in 1889, and during the summer months it’s possible to climb its 275 steps to the top. Unfortunately, it was closed during our visit in mid-September. In front of the lighthouse is a copy of sculpture called The Ship’s Last Sigh (1899) by the Estonian artist Amandus Adamson (1855–1929), who grew up near Paldiski. The sculpture was chosen by vote from 5 of Adamson’s works by the residents of the community in 2008 to commemorate their native son. The guesthouse even had a traditional Estonian sauna in a separate building, just one of the 100,000 saunas in a country of 1.3 million. It’s definitely a cultural thing.

It was still dreary the next morning as we started our drive to the resort town of Haapsalu on the west coast of Estonia. But there were places to explore along the way. We don’t recall how we actually came across the existence of the Ämari Pilots’ Cemetery, but most likely it was a result of scouring Google Maps to find points of interest along our route. More accurately it could be referred to as the Russian Pilots’ Cemetery.

What piqued our interest was the use of tail fins from crashed Soviets planes as headstones to mark the graves of the pilots that died in accidents while flying from the former Russian airbase, Suurküla Aerodrome, during the Cold War era. The cemetery’s discreet location, in a forest almost obscuring it from the road, was so that reminders of the peacetime deaths, from a high accident rate, would not affect the morale of the military base.

The cemetery appeared to be well cared for, but it’s a reminder of a painful and repressive 46 yearlong occupation by communist Russia, unlike the monumental Soviet propaganda sculptures that were in public spaces across the country, which were destroyed or sent to the Soviet Statue Graveyard in Tallinn. This reminder of a dreaded past, like an uncle no one wants to talk about, was left to rest in peace.

Nearby was another reminder of Soviet rule: Murru vangla was a Soviet forced labor camp and re-education center where prisoners were sent to work in a limestone quarry for the duration of their sentences. After Estonia’s independence the prison and quarry were closed and abandoned. Water eventually filled the quarry and partially submerged some of old mining structures and prison buildings. Set against tall, eroded dunes created from slag left over from processing the limestone, the water of the quarry shimmers like a Caribbean beach. The uniquely beautiful manmade setting has slowly become a popular destination for divers and swimming. What’s left of the prison was turned into a museum. There is an admission fee to access the quarry area, but since the day was still heavily overcast, we kept driving a short distance down the road to the Padise Monastery. Founded in the early 14th Century by monks displaced from a monastery in Latvia, it flourished until the St. George’s Night Uprising, when Estonians rebelled against Danish rule and the imposition of Christianity upon them and killed 28 monks. The building was later turned into a fortress, but by the early 1700s the stones of the deteriorating fortification were used to build an adjacent manor house. What’s left of the monastery’s ruins has been preserved and now operates as a museum, and the manor house is now a boutique hotel and spa.

One of the many things we enjoy about traveling during the shoulder season, aside from fewer tourists like us out and about, is the affordability of really nice hotel rooms. Our case in point was our midweek 2-night stay at Hermannuse Maja, which backed up to the ramparts surrounding Haapsalu Castle, cost only €97.00, and included breakfast. Parking was easily available on the street.

Around the corner from our hotel the Müüriääre café, with an attractive interior and tempting food display, was the perfect spot for lunch before exploring the unusually named Haapsalu Episcopal Castle on a cloudy afternoon.

In the late 1100s Christian missionaries followed German merchants along old Viking trade routes into the region known as Livonia, that is today Estonia, Latvia, and Lithuania. The land was originally populated by pagan tribes, but unfortunately located between Orthodox Russia and Catholic Western Europe. Never happy with the status quo, religious zealots called for a Northern Crusade against the Baltic pagans, and with the blessing of Pope Celestine III, persecution began in 1195. The efforts to recruit an army was assisted by a papal bull which declared that “fighting against the Baltic heathens was of the same rank as participating in a crusade to the Holy Land.”  The medieval era was fierce, and bishops not only accompanied the crusaders spiritually into battle, but wielded swords alongside their troops fighting those heathen tribes. Haapsalu Episcopal Castle was built to project the power of the church during the thirty years it took to subjugate the region. In 1583 during the War of Reformation the Catholic stronghold fell to Protestant Sweden and the cathedral became a Lutheran church.

A tall defensive wall still encircles the nearly 1000-year-old castle. And the church has been nicely restored after surviving fires in 1668 and 1726 and neglect during the Soviet occupation when it was used as a granary. Though only the outer walls of the monastery, which was later converted to a palace, remain after the 1668 fire.

We enjoyed walking along the ramparts and climbing the castle’s tower. Surprisingly in mid-September we practically had the site to ourselves. Wandering through the ancient, vaulted dungeon-like rooms of the castle’s museum that showcased life in Medieval era was particularly interesting. The grounds of the castle are quite extensive, and one section in a now dry moat has a medieval themed playground with all sorts of structures for kids to climb on. During the summer the castle hosts a series of concerts, and the town welcomes tourists with a busy schedule of events.

Dinner that evening was across the street at the rustic Talumehe kõrts, which specialized in traditional Estonian dishes.

The next morning, we woke to a perfectly clear sky. The sunny weather was a welcome reprieve from several gloomy days, and we took full advantage of it to explore the picturesque town and walk along the Haapsalu’s bayside promenade. The walkway extends for quite a distance along the waterfront, and is flanked with a variety of architecturally interesting buildings along its length.

At one point we spotted a polar bear standing on an ice flow. A statue! It was one of several exotic animal sculptures, recreated from old photographs of the wooden figures made in the 1920s, for a section of the boardwalk called Africa Beach, a beloved small park from the 1800s. During the Soviet occupation the original wooden sculptures were used as firewood by Russian soldiers. With the Russians finally gone in 1991 the park was revamped as a children’s playground.

A short distance beyond the playground the walkway ends at the 5-story tall Tagalaht birdwatching tower. Climbing the tower offers views over the saltwater marshes of Haapsalu Bay, which is an important stopover for artic birds during their Spring and Fall migrations. Swans, cranes, and a variety of ducks can also be spotted.

The small town existed on the region’s fishing and agricultural base until a visiting physician observed that the local folk used sea mud to treat a number of ailments. He opened Haapsalu’s first therapeutic mud treatment resort in 1825. It soon became a popular destination for several generations of Russia’s czars and aristocracy. A bench along the path commemorates the spot from which the composer Tchaikovsky watched the sunrise when he summered there.

Walking back to town we passed the distinctive green onion shaped dome of Haapsalu’s Maria-Magdaleena kirik, a Russian Orthodox church. The church was consecrated on July 21, 1852. In the audience was the son of Czar Nikolai I, Alexander (later Czar Alexander II, Emperor of Russia, King of Poland and Grand Duke of Finland.)

We worked our way across town to Lake Väikese and savored a delicious lunch overlooking the water from the enclosed patio at Wiigi Kohvik, before following a walking path along the water that circled the lake. Along the pathway we noticed that nearly every home on the lake had a traditional Estonian sauna in their back yard. They were all different sizes and shapes, with some constructed with wood and others totally covered with earth. We wondered if folks jumped into the lake as part of their sauna ritual. Brrr! Just thinking of it made me shiver.

Overall, we had a very nice tme in Haapsalu. The next morning, we checked out early and drove to the harbor at Rohuküla to catch the first ferry of the day to Heltermaa on Hiiumaa Island.

Till next time, Craig & Donna

Driving the North Coast 500 – Part 7: Duncansby Head Lighthouse To Loch Ness or Castles, Myths & Bagpipes

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A small flock of sheep, sleeping on the tarmac, scattered when we rounded a bend to Duncansby Head Lighthouse before the crack of dawn. The pinnacle stood silhouetted against a brightening sky of pink, amber and blue, as the sun crested the horizon over the North Sea.

We followed the trail along the cliffs towards the Duncansby Stacks and passed a spot where we imagined an ancient Norse god had wielded a broadaxe and severed the bluff in two. The stacks were glowing red in the early morning light as Kittiwakes and Guillemots swooped along the cliff face, which stretched south for miles.

Following a delicious hardy breakfast, we packed our bags and said goodbye to the innkeepers at the John o’ Groats Guest House, one of our nicest stays while in the Scotland, then began the final leg of our NC500 tour and headed south along the A99 and A9 to Dunrobin Castle & Gardens, before spending the night in Strathpeffer. A pleasant distance of only 113 miles, which took us all day with all the photo stops we made. But that’s the way we roll.

There’s a debate about the best way to drive the North Coast 500 and the consensus seems to be that exploring it in a counterclockwise direction leaves the breathtaking scenery of the west coast for the last part of your trip.

We did the opposite and followed the NC500 clockwise, heading south from Inverness to Edinburgh, then west through the highlands to the Isles of Skye and Lewis & Harris before returning to the mainland and heading north to Durness and John o’ Groats, before heading south along the North Sea Coast of Scotland. We found the scenery breathtaking.

Our only complaint was the lack of official scenic pullovers, as we often had to park at the entrance to a farmer’s pasture or on a side road, and walk back along its shoulder to the spot we wanted. Fortunately, there were few cars on the road, because we stopped numerous times.

At Wick we visited the Old Parish Church and wandered amid its ancient gravestones, the oldest of which dates to 1639. The present church was built in 1862 over the foundations of two earlier churches, the earliest dating to the 12th century. A prideful lot the Wicks were, and they didn’t take kindly to anyone disparaging St. Fergus, their church’s patron saint. History tells of an Archdeacon, a noted reformer, who visited the parish in 1613 and vented his wrath on a beloved image of St Fergus in the old church, attacking and defacing it. The congregation was incensed, and the Archdeacon might have met his maker on the steps of the altar if the local sheriff hadn’t escorted him out of town. But he only got as far as the Wick River when he was ambushed and drowned.  During the following enquiry, “witnesses swore on oath that they had seen the ghost of St Fergus astride the unfortunate minister holding him down in the river.”

Clan Gunn Museum & Heritage Centre is beautifully set on the coast.

There are few natural harbors along Scotland’s North Sea coast. Ferocious storms blowing in off the sea required many villages to build stout seawalls to prevent their fishing boats from being smashed against the rocky coast. One such place was the tiny Latheronwheel Harbour. We had it all to ourselves when we visited on a Wednesday in August.

Crossing the River Helmsdale, we stopped at the Emigrants Monument which graces a hilltop that overlooks the village of Helmsdale nestled against its river and the sea. It’s a heart-rending tribute to those who were forced from their homes and livelihoods during the Clearances. The inscription on the monument, in Gaelic and English, reads:

“The Emigrants commemorates the people of the Highlands and Islands of Scotland who, in the face of great adversity, sought freedom, hope and justice beyond these shores. They and their descendants went forth and explored continents, built great countries and cities and gave their enterprise and culture to the world. This is their legacy. Their voices will echo forever thro the empty straths and glens of their homeland.”

It was commissioned by Dennis MacLeod. The son of a war-widowed crofter, he emigrated from Scotland to South Africa and made his fortune in mining.

Dunrobin Castle & Gardens was our main destination for the day, but our hopes were temporarily dampened by a sudden heavy rain. Fortunately, after we ran through the storm to the entrance, the sky cleared.

The castle is one of the best-preserved examples of how the landed nobility extravagantly lived. A castle has stood on this site overlooking the Dornoch Firth and the North Sea since the Earldom of Sutherland was created in 1235. Only a few walls of the ancient castle’s keep remained after extensive renovations and expansion in the 1700 and 1800s. The result was a French style chateau with towering conical spires and 189 rooms. Amazingly, the beautiful estate has remained the seat of Clan Sutherland for 800 years and is today owned by the 25th Earl of Sutherland.

Our self-guided tour (there were staff along the way to answer any questions) through the

exquisite rooms of this immense family home was very interesting. And it does feel like a family home, opulent but not pretentious. It was significantly nicer than the royal Palace of Holyroodhouse in Edinburgh.

As gardeners, we delighted in wandering through the Versailles-inspired oasis of flower beds and fountains.

Off the garden was the estate’s former two-story summer house, now a museum that displayed a notable collection of Pictish Stones, along with a variety of ethnographic items collected from travels around the world, and animal head trophies from safaris in Africa. 

At the lower end of the garden, we watched the castle’s resident falconer demonstrate and explain the ancient art of falconry as a Harris hawk, Gyrfalcon and Peregrine swooped low over the gasping audience. It was a very entertaining and informative show.

Farther south we turned off the A9 and headed to an early dinner at the Surf and Turf in Dornoch, a small town that traces its roots back to the 8th century. We discovered the Surf and Turf through one of the Instagram feeds we follow. The reviews were quite favorable and pictures of the seafood looked delicious, but we didn’t realize it was a takeaway shop. Luckily for us, they had a long bar with stools along one wall. The fresh fried fish, calamari and mussels we ordered were excellent and all locally caught.

The Dornoch Cathedral was just around the corner, and we spent a while studying the grotesque ancient gargoyles and stone interior of the church, which held its first service in 1239. During the medieval era the gargoyles were believed to portray evil spirits, which were driven from the church by ringing its tower bells.

In 1245 the 1st Earl of Sutherland was buried in the cathedral, the first of many Sutherlands  to be entombed in the family vault under the sanctuary floor. Three centuries later the church was left in ruins after fire destroyed the nave and roof during a climatic feud between Clan MacKay of Strathnaver and Clan Murray of Dornoch. Fifty years later only the roof over the chancel and transept walls were replaced. The cathedral remained partially renovated for another 300 years until 1835, when the Duchess of Sutherland financed a full restoration. Light poured through 27 stained glass windows and brilliantly illuminated the church’s interior. Three of those windows, with the themes literacy, music, and peace, were donated to the church in 1926, in the memory of the famous Scottish-American industrialist, Andrew Carnegie, who summered nearby at his baronial estate, Skibo Castle.

Also of interesting note, the last burning at the stake of a witch in Scotland happened in Dornoch in 1727.  Janet Horne, a local woman, was accused of turning her daughter into a pony and riding her around the highlands to perform her witchcraft. The Scottish Witchcraft Act of 1563 was repealed in 1736. The singer Madonna had her son Rocco christened in the cathedral in 2000, before her wedding ceremony to Guy Ritchie at Skibo Castle.

We ended our day in the quaint village of Strathpeffer, a Victorian era spa town whose sulphurous spring waters were touted as a cure for many ailments. A railway line reached the town in the late 1800s, and it became an easy destination for wealthy Victorians who sought “to take the waters.” Our hotel, the Highland Hotel Strathpeffer was one of those grand, four-story wood paneled, railway hotels built to ease spa-goers’ visits to the village. It’s glory years now a distant memory, the hotel still has its original warm wood paneling, but our room was very spartan, and a far cry from what we imagined were its luxuries during its heyday. During World War I the hotel was requisitioned as a convalescent military hospital, and in the Second World War served as a naval training school.

The village was very charming with a visually pleasing assortment of well-kept Victorian architecture. The old train station now hosts the Highland Museum of Childhood and a nice cafe. Across the street from our hotel the town’s original pavilion was recently renovated and once again hosts music and theater events, along with weddings, and exhibitions. Behind the pavilion is a small whimsical sculpture garden with five 13ft tall wooden sculptures of mythical figures from Celtic, Viking and Pictish legends. They were created by Allister Brebner, a local woodcarver with a workshop in the old train station, from the trunks of giant Douglas Fir trees, harvested from the Highland’s forests.

Is a tour of the Scottish Highlands really complete without visiting Loch Ness? We didn’t want to have any regrets, so on our last full day in Scotland we headed to Urquhart Castle and hoped to catch a glimpse of the fabled serpent so we could tell our young grandchildren, with our fingers crossed and a wink of the eye, that we had indeed spotted and encountered the creature and tried to wrestle it to ashore. I had his head and Donna his tail, but the slippery slimy thing was wildly thrashing about, and we lost hold of him, and in a final splash he vanished. An epic fish story about the one that got away is always good for a child’s imagination.

The castle commands a strategic point that juts out into Loch Ness, the natural geographic dividing line between the northern and southern Highlands. Built in the 13th century, it was one of Scotland’s largest fortifications and had a tumultuous 500 year history as it was captured then retaken numerous times during the Wars of Scottish Independence. Finally British soldiers blew it up in 1692 as they retreated to prevent the Jacobite army of Bonnie Prince Charlie from occupying it. On the grounds is a full-sized working recreation of a medieval trebuchet, a catapult-like siege engine that used a counterweight to hurl large stones against castle walls. Unfortunately, they were not demonstrating its use when we visited. Urquhart Castle, along with the Glenfinnan Viaduct for the Harry Potter train, were the busiest attractions we visited while in the Highlands. The rest of the time it felt like we had the Highlands mostly to ourselves. This was wonderful considering we drove the NC500 during the summer high season in August.

Our last stop before catching an evening flight from Inverness Airport was in Drumnadrochit, a crossroads village at the foot of a bridge that crosses over the River Enrick. We drove through it on the way to Urquhart Castle, earlier that morning, and thought it would be a nice place to break for lunch.

A young bagpiper commanded the village green as we settled into an outside table at The Fiddler’s Highland Restaurant to people-watch for a while. We were a little melancholic that our trip was finally coming to an end after driving a big loop around the Highlands, an area blessed with an amazing array of beautiful mountains and seascapes. The wizardly spell cast by the pipes was hard to break as we departed.

My heart’s in the Highlands, my heart is not here,

My heart’s in the Highlands, a-chasing the deer;

Chasing the wild-deer, and following the roe,

My heart’s in the Highlands, wherever I go.

The poem was written by Robert Burns

Till next time, Craig & Donna