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The North Coast 500, kind of – Part 4: To The Isle of Lewis & Harris or Standing Stones, Blue Skies and Rain

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Under layers of clothing, our bones still shivered as we stood bundled against an unusually cold August wind on the top deck of the CalMac ferry.  The port of Uig on the Isle of Skye vanished on the horizon behind us as we steamed across the Little Minch channel to the Isle of Lewis & Harris in the Outer Hebrides, the island chain off the west coast of mainland Scotland.

On reading how busy the summer ferries are we had made our car reservation for the passage in the early Spring, as soon as the CalMac timetable for the year was published.

Our interest in Scotland has been piqued ever since hearing the entrancing song and watching the intriguing landscapes in the opening credits to the Outlander television drama. The ancient standing stones seemed to call us, and what better place to see them than on Lewis & Harris. And if you have made it all the way to the Isle of Skye, it only takes a little more effort to reach the outer island.

The two-hour ferry crossing passed quickly under a brilliant blue sky, but within fifteen minutes of landing in Tarbert we were caught in a shower while taking pictures of the small port. The weather changes quickly all across Scotland, even more so in the Outer Hebrides, which feel the full force of the North Atlantic winds.

Within minutes it was sunny again as we drove across the interior of the island to the Gealabhat B&B in Callanish, our base for two nights, and within walking distance of the legendary Calanais Standing Stones site 1. https://www.9callanish.co.uk/

Relentless winds over the millennia have left an austere yet beautiful gently rolling landscape of boglands and heaths, with only the hardiest of trees left standing sporadically about on the island. Though it’s the perfect terrain for the native Scottish Blackface and the Hebridean sheep breeds which have adapted well to the island’s rugged terrain and harsh climate.

It was late in the afternoon by the time we arrived at the standing stones, which was perfect as the weather was still nice and we had this amazing site practically all to ourselves. Older than Stonehenge, the circle is believed to have been erected by a thriving ancient community nearly 5000 years ago, around 2900BC, as a celestial calendar that aligns with the orbits of the sun and moon.

Surprisingly, the extent and height of the complex arrangement of over 50 stones was not fully realized until 1857, when peat cutting around the site revealed the full extent of the impressive, megalithic ritual structure, which was mostly covered by 6 feet of peat.

Do we hold hands and dance around them, meditate or dare touch them?  Over the next two days we returned at sunrise and sunset to experience the wonder of this magnificent site.

A brief shower passed, but by the time we turned into the driveway of the B&B a rainbow arched across the sky. A good prediction for the weather ahead, we hoped.

Gregor’s friendly, “Ceud Mile Failte,” (one hundred thousand welcomes) greeted us as he ushered us into his family’s traditional croft home that has been operating as a charming three-bedroom inn since the early sixties. He hadn’t noticed the rainbow and joked of his now lost opportunity to discover the pot of gold. We didn’t realize when we made our booking that the proprietor was also a popular Gaelic TV chef who hosts a cooking program produced on the island. The Outer Hebrides are one of the few areas in Scotland where Scottish Gaelic is still spoken as the everyday language. https://www.youtube.com/watch?v=6EAvaVkjRo4

Staying at this B&B was one of the nicest experiences we had while traveling through Scotland. While the rooms are small, they were tastefully decorated in meticulous details that included Harris Tweed draperies and throw pillows, woven on the island, and we enjoyed listening to a small flock of sheep baa-ing under our window. The meals that Gregor created for breakfast and dinner using locally sourced food stuffs, and seasonal vegetables freshly harvested from his garden were delicious. Cordial conversations with the other guests around the communal dining table were also a highlight of our stay.

With only one full day on Lewis and Harris, we headed north to the Port of Ness and the Butt of Lewis Lighthouse, a distance of 35 miles, 57km, on the A858. Though only an hour journey without stopping it would take us much longer, with multiple stops along the way and back.

The island is actually one large land mass connected by a narrow isthmus at Tarbert. But the delineation is more topological, with the northern part of the Island, Lewis, being rolling moor and peatlands, while the southern part of the island, Harris, is more mountainous. The name “Lewis” comes from the Old Norse “Ljóðhús,” which is marked on medieval Norwegian maps of the island. Harris is derived from the Old Norse word “hærri,” meaning ‘higher’, which references the hillier terrain of the southern part of the island.

It was a cold morning and a tease of blue sky showed through the clouds as we walked the path to the summit of a knoll where the Dun Carloway Broch ruins commanded the spot. Brochs are cylindrical cone shaped, dry stone towers that stand about 40ft, 12m, tall when complete. The unique Iron Age structures, with an inner and outer wall design, separated by a stairway that winds to the top, is a building method only found on Outer Hebrides, Orkney, Shetland, and the Scottish mainland.

The Dun Carloway Broch is believed to have been built around 200BC by a local chief as a symbol of his status. Excavations and oral tradition show that the dwelling was used almost continuously across the centuries, up until the 1870s when it was last used by “a respectable looking family.” From the knoll we watched a farmer with his dog herd a flock of sheep into a pen.

At Gearrannan we experienced what life was like in a blackhouse village. The homes in the 1700s coastal hamlet share the long elliptical shape and utilitarian design of the turf house in Glencoe, where folks lived in one end of their dwelling and kept their animals in the other. The blackhouses are more substantially built utilizing thick stone walls with an earthen core, and layers of thatch roofing held down by weighted fishing nets. With a fire in the hearth, they provided a welcome shelter away from the harsh weather of the Outer Hebrides. Folks lived in the village until the 1970s when the last elderly residents were moved into newer housing with indoor plumbing, and which didn’t require the continual maintenance that the ancient blackhouses did.

The village remained deserted until 1989, when a local preservation trust set about restoring the dwellings of the village. Today it’s a remarkable living museum with craft demonstrations in some buildings and old-timers sharing tales of life on the island. Some are the individual blackhouses are even available for vacation rental and one is also used as a hostel for budget conscious travelers. https://www.gearrannan.com/

Cloudy skies continued to follow us as we stopped in Bragar to see the Whale Bone Arch. This is an easy site to miss; we drove by it twice, as it wasn’t well marked and it’s set back from the road, but it is very close to the Grinneabhat Community Center. The story of the arch starts in 1920 when local fishermen spotted the carcass of a dead 80ft long blue whale with an unexploded harpoon imbedded in its back. They decided to tow the monster to a more accessible location in Bragar Bay, where hopefully a commercial whaling company would retrieve it and pay a reward for finding the valuable hulk that was worth about $30,000.00 in 1920.  A whaling boat from Harris, on the southern part of the island, came but was unable to remove the now firmly beached whale.  The enormous carcass began to rot. Island authorities in Stornoway were contacted, and they expressed interest in the problem, but failed to respond. It wasn’t until local folk feared death from a putrid plague blowing into the village from the rotting remains that authorities told them, it’s your problem, dispose of it yourself. Villagers shared the now stinky task of boiling the blubber down to oil for casking and bottling.  Eventually only the skeleton remained and the local Postmaster and general merchant, Murdo Morrison, expressed an interest in taking the harpoon and the whale’s lower 25ft long jawbone, to create an arch over the gate to his home. It had been almost a year since the whale was first discovered when a team of horses pulled the 4 ton jawbone along a sandy track on a sled to Morrison’s home. One day the charge in the harpoon exploded as Morrison was cleaning it. Fortunately, he had it pointing away from himself at the time, and the only damage was a large hole left in the wall of his workshop. After slowly deteriorating for nearly a century, the jawbone underwent major restoration in 2000 and was encased in fiberglass to preserve it.

“Drive a little, then café,” we like to say, and the perfect spot was just across the road at the Grinneabhat Community Center. It’s an interesting spot with a no-frills café, serving good pastries and coffee. It also has accommodations for tourists to rent. https://www.grinneabhat.com/ After our coffee we stopped in one of the halls to browse a small community sale, where local folk had tables setup and were selling hand knitted hats, scarves, and mittens along with various knick-knacks. To Donna’s delight, she found a lovely teapot set in purple and green, resembling the thistle, which is Scotland’s national flower and emblem, and a symbol of Scottish independence.   The ceramics were made on Lewis & Harris by Scotia Ceramics, a company that is now closed. It was only £5, and it’s a treasured souvenir from our trip to Scotland.

Farther along we stopped at a recreated shieling hut built by the Barvas and Brue Historical Society in 2017. These small shepherds’ huts built of stone and thatch were usually windowless and only had one door that was placed on the side of the building that was away from the prevailing winds. The huts were once a familiar feature that dotted the landscape across the vast windswept moorlands of Lewis & Harris. They were purely spartan, but they provided shelter against the cold and rain as folks tended their flocks of sheep throughout the year, as they moved them between grazing areas. 

Golden sand and turquoise blue water filled our view as we stood on the cliff above the tidal harbor at the Port of Ness and watched seagulls circle above a fisherman on the breakwater, in hope of retrieving scrapes of bait. The Caribbean color was unexpected for an island surrounded by the North Atlantic. The man-made harbor experiences an extreme tidal range in late August that swings between 15ft at hightide but leaves the boats in the harbor waterless and resting on the sandy bottom at low tide. The Breakwater café, on the heights above the harbor, with its huge picture windows overlooking the coast, was the perfect spot for lunch. The food was very good and reasonably priced.

Revitalized after lunch, we headed to the northernmost point on the island, the Butt of Lewis Lighthouse. It was built in 1862 on a ferociously wind battered headland surrounded by a raging ocean. We dared not to get too close to the edge for fear of being swept away.

Earlier we had passed St Moluag’s Church, spotting it in the middle of a large field surrounded by grazing sheep on our way to the lighthouse, but we had a difficult time actually finding the path between the croft houses that led to it. Eventually we spotted an obscure sign and small pullover between the homes on the main road from Port Ness to the village of Eoropaidh. The parking area is about 1000 ft before the turn to the lighthouse.

We followed a fenced pathway, no frolicking with the sheep permitted, to the ancient stone building. Outside behind a low stone wall stood a tall, intricately chiseled Celtic cross. The door to the sanctuary was open. Once inside, it took a few minutes for our eyes to adjust to the darkness, but finally a large interior was revealed with a small stained-glass window behind the altar, which brought a bit of bright color into the monochrome earth toned interior. Otherwise, it was a chilly space that didn’t appear to have heat, but we saw cushions on the church pews, which indicated that it was still used for services.

Tradition believes the church was built in the 12th century, above a 6th century ruin, by a Norse prince who had converted to Christianity. It’s named for Saint Moluag who, with Saint Columba, were the first Irish missionaries to bring Christianity to the people of Scotland. Surveys reveal the church underwent several expansions and alterations until the 16th century but has since remained true to its ancient core. We headed back towards our B&B after this.

Obsolete, abandoned red phone booths, some just seemed randomly placed in the middle of nowhere, were a curiosity across the island, and always reminded us of Superman and Dr. Who.

Different configurations of standing stones can be found in various locations across the island. But one of the more intriguing ones was the single stone, Clach An Truishal, in the hamlet of Baile an Truiseil. It’s a gigantic lichen covered monolith that looks like a dagger thrust into the earth by the hand of God. Oddly, it stands alone, within sight of the ocean, down an isolated farmer’s track, between two stone walls that separate crofter’s fields. The 19ft tall stone was once part of a larger stone circle, but unfortunately, in the early 1900s the smaller stones were broken apart and incorporated into the nearby field walls and also used as lintels in several local crofter’s homes. Though as ancient as the Calanais Standing Stones, local tradition believes the Clach An Truishal stone marks the grave of a great Norse warrior or, alternately, is the site of a momentous clan battle, the result of cattle rustling, between the Morrisons and the Macaulays in the mid-1600s.

Just off the A858 in Shawbost, we followed a gravel trail through rolling heathland to an ancient Norse mill and kiln set along a stream that flowed to the sea. During the Viking era the water-powered technology of the mill was essential for grinding grains like barley and oats into flour, a staple of the islander’s diet during that era. The kiln next to it would have been used to dry the grains before grinding, as well as for smoking fish and meat for preservation. Pottery vessels known as a ‘crogan’ or ‘craggan’ would also have been fired in the kiln.

Back in Calanais we stopped at the standing stones again to enjoy the wonder of them one last time before dinner and our departure from the B&B the next morning.

We thoroughly enjoyed Gregor’s hospitality and cooking skills, but regrettably it was our last day on the island, and we hadn’t toured the southern region of Harris. Hopefully, we will get the opportunity to return one day to explore more of Lewis & Harris, along with the other Outer Hebrides islands. But our plan for the day revolved around our reservation for the 3pm ferry from Stornoway to Ullapool back on the Scottish mainland.

Spontaneously we turned off the main road after we spotted several standing stones in a field far from the road. This turned out to be Callanish Stone Circle II which is set in a fenced cow pasture. To our delight several hairy coos were vigorously scratching their backs and necks against the ancient obelisks. It was funny to think that the monuments, once an ancient society’s connection to the celestial heavens, were also humble, utilitarian bovine rubbing posts.

Instead of taking the A858 and A859 to Stornoway, we chose to follow Pentland Road, a weaving, slow, 12-mile-long route through the Lewis highlands. The area is a barren, treeless wilderness of rolling heathland that stretches in all directions as far as the eye can see. A lone car whisked by going in the opposite direction.  Sheep, along with an occasional hawk circling overhead, were the only other signs of life.

It’s difficult to believe that the island was ruled by basically two clans starting with the Macleods of Lewis in the 1300’s, but their 300-year stewardship was fraught with feuds and various rebellions. In 1598, King James VI sent the “Fife Adventurers,” a group of lowland gentry and farmers from the Scottish mainland to Lewis to establish a colony, but the clans defeated their efforts. In 1610 the powerful Clan Mackenzie of Kintail, in the Scottish Highlands, purchased the Fife Adventurers’ charter for the island, and successfully subjugated the island’s rebellious clans.

The Mackenzie Clan remained in control of the island for nearly 250 years until 1844, when it was sold due to financial difficulties, to the Far East trade magnate Sir James Matheson, for £190,000. Shortly afterward he built Lews Castle on a hill across the harbor from Stornoway. He also oversaw the “clearances” of over 500 crofting families from the island to make room for industrial scale sheep farming. Many of the tenant farmers, left without homes, were forced to emigrate to Canada or other British colonies to seek better opportunities.

After Matheson’s death the island was eventually sold for £143,000, in 1918, to William Hesketh Lever, Lord Leverhulme, the soap magnate and founder of the business that would eventually become the Unilever conglomerate. He invested heavily in expanding Stornoway’s burgeoning fishing industry, and other projects with the hope of lifting the town’s economic prosperity.

The islanders resisted his plans to make them employees, and in 1923, a now discouraged Leverhulme gifted Lews Castle and 64,000 acres of land to the Stornoway Trust, a community-owned land trust. During WWII the castle was used as a military hospital and then served as the home of Lews Castle College until 1988, when structural issues forced the school to relocate. After extensive renovation and modernization the castle is now a multi-function destination that offers luxury accommodation, holds a museum dedicated to island life, and hosts weddings and other events. 

On the far side of Stornoway we viewed the Aiginis Farm Raiders’ Monument. Our first thoughts upon seeing the hull shaped monument was that it must mark the site of a Viking raid, but we were totally off in our speculation, as the twin pillars commemorate a January 1888 event in which 400 brave men and women from Point Peninsula, risking imprisonment for their actions, stormed the farm in an attempt to reclaim it for small-scale crofting. This was still the era of the “clearances,” and folks were tired of being forced out of their ancestral homes for the benefit of a few landlords who wanted to raise sheep and cattle. The government sent in the army to take back control of the farm, but by the early 1900s, after other protests across the Outer Hebrides and the Highlands, land reforms were slowly underway, and Aiginis Farm was divided into a number of croft plots.

The ancient ruins of Eaglais na h-Aoidhe, St Columba’s Church, were just past the Raider’s monument. It’s an intriguing old church that is believed to have been first built in the 6thcentury, with the chapel and churchyard later becoming the burial site for the Macleod Chiefs of Lewis. Slowly the boggy soil of the cemetery is swallowing many of the historic gravestones under the ground.

Being from the US, the land where every store is open seven days per week, we were surprised to find that most businesses and restaurants were closed on Sundays in Stornoway. Fortunately, we found the Hebridean Bakehouse, a standing-room only, petite pastry shop that makes the most lusciously sinful sweet and savory temptations. There was a long line out the door and down the block. We enjoyed a tasty picnic in the car before driving onto the ferry for the crossing to Ullapool on Scottish mainland.

 “Slán go fóill,” till next time, Craig & Donna.

The NC500 Part 3 – Adventures on Skye: Mountains, Rain, Whisky and Oysters

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With only two full days on the Isle of Skye, the largest of the Inner Hebrides islands, we were up before dawn and headed out to hike the Old Man of Storr. We had read so much about the Old Man of Storr trail being the most popular activity on Skye that it we thought it wise to get an early start. Several cars were already parked in the lot, still wet from an overnight rain, when we got our ticket from the parking kiosk.

Even in places you wouldn’t expect, paid parking seems to be everywhere across Scotland, and since it’s the UK there’s video surveillance too. At the unmanned attendant’s hut a note taped to the window advised of “less than ideal wet conditions” on the mountain. We had hoped for a clear morning, but the mountain was shrouded in mist.

The first short stretch of the trail was moderately steep and would have been easier if our heart rates were up, though the incline soon lessened after rounding several switchbacks. When the trail leveled, we turned around to survey how far we had climbed and were rewarded with a spectacular view of morning light, in golden rays, cascading through the clouds onto the Sound of Raasay.

It began to rain by the time we reached a set of rough stone steps that would have taken us higher up the slope, but the rocks were getting slippery, and we decided to turn back.

We thought the morning was cold and had suited up with several layers under our rain gear, and were totally surprised when several guys in shorts and just t-shirts, obviously vacationers from the Artic Circle, passed us on the trail, followed by a young couple carrying a toddler.

Even though we didn’t make it as far up the mountain as we would have liked, we enjoyed the views.

By the time we returned for breakfast at The Rosedale Hotel in Portree the clouds were clearing, and we were able to admire the view of the harbor from a window table.

Afterwards we walked along the waterfront, where the view across Loch Portree, with boats rocking at anchor, resembled New England waterscapes from the coast of Maine, in the United States.

Our plan for the day was to make several stops at scenic sites as we headed north from Portree along the coast of Skye’s Trotternish Peninsula. We decided to look for dinosaur footprints at An Corran Beach before turning west across the highlands to Uig, then continuing a southern loop back to Portree.

This time as we approached Old Man of Storr the morning’s mist had lifted, and the mountain’s rugged peaks were clearly visible. The parking lot was also completely full.

The one good thing about all the August rain was that the rivers were high, and the waterfalls were thundering furiously. We had to wait for a few minutes for parking space at the Lealt Fall View Point. Strong winds buffeted us as we walked out onto the viewing platform.

Actually, two waterfalls can be seen from this spot: one flowing from a stream called the Ford is directly across from the platform, while the larger one to the right cascades 90 feet down from the Abhainn An Lethuillt, the River Leath.

From the ridge above the gorge carved by the falls, we followed the water flowing to the sea. The wind on this headland was extremely ferocious and we were fine as long as we had our hoods up and turned our backs to it. But as soon as we turned around a gust of wind threw my hood back and blew my baseball hat off my head. Really, it wasn’t my hat – since I had lost my own, I had borrowed Donna’s this morning, while she was still sleeping. The red hat had a long and colorful history, and was a treasured companion that she had worn on many adventures. The salt in the wound was that it settled only about 12 feet out of reach, down a very steep grassy slope, too risky of a spot to try to retrieve it. Months later I am still hearing about how untrustworthy I am as a hat borrower. I’m a lucky guy if that’s the worst of her grievances. The vistas surrounding this area were beautiful regardless of the weather.

The sun was finally out when we stopped a little farther north at Mealtfalls where the waters of Loch Mealt spectacularly plunged 180 feet onto a rocky coastline and the sea, from a notch eroded into the 295 feet high cliff face of Kilt Rock. If viewed from the sea the basalt stone columns of the cliff face are said to resemble the pleads of a Scottish kilt.

The scenic drive north along the coast was stunning and we stopped many times to take photos. The sun was still shining, but the wind was blowing a “hoolie”, lifting swirling sprays of water into the air from the surf crashing onto the beach when we reached An Corran Beach.

The beach itself is very nice, but since 2002 when a local dog walker discovered the three-toed footprints of a Jurassic era Megalosaurus in rocks newly exposed after a large storm, it’s been a popular destination on Skye. We searched along the rock shelf at the water’s edge, but an incoming tide hindered our exploration.

Our hunger pangs began pinging around noon, and we stopped at several local restaurants only to be discouraged by the long waiting times for a table. We continued our drive. The issue wasn’t that the establishments were full, but that they lacked the seasonal staff to serve the customers adequately. This situation is a consequence of the Brexit maneuver that restricts foreign workers from entering the United Kingdom. This situation was mentioned to us several times by unhappy locals.

Following signs in Stenscholl for the Quiraing Pass we turned onto a serpentine single-track lane that climbed a 14% grade to an elevation of 856 feet above sea level before reaching a viewpoint.

With every fifteen miles or fifteen minutes the weather changed on the Isle of Skye, for better or worse. The deep grey sky was very forbidding and as soon as we opened the car door the rain poured down. The viewpoint and the trails leading from this scenic spot rival the Old Man of Storr’s, and are very popular for the views of the east coast of Skye and the highlands that can be seen on a clear day. It was raining too hard for us, so we continued across the highlands toward Idrigill on the west coast.

The interior sections of Skye are now vast wilderness areas with few signs of folks living in the area. But that wasn’t the case in the early 1800’s when the hills and glens of the island’s highlands supported over 20,000 crofters, tenant farmers, before the notorious “clearances” removed folks from the land to make way for large industrial scale sheep flocks. Many families emigrated to America, Canada, Australia, and New Zealand seeking better opportunities. A slow decline of Skye’s population continued into the 1970’s when it reached a low of 7,100 people. The most recent census shows the island’s population growing to 10,000 residents.

The sky was clearing once again when we reached the Idrigil Viewpoint. It was a splendid spot with panoramic views of Uig Bay and village. We finally had a late lunch at the Anchorage Cafe, across from the ferry terminal. It was nice to familiarize ourselves with the area, as we’d be taking the ferry from the Uig port to the Isle of Lewis and Harris in two days.

After lunch we drove up the western side of the Trotternish Peninsula to the Skye Museum of Island Life, which is a collection of thatched roofed stone cottages showcasing the way folks lived on the island centuries ago. Sheep and several hairy coos shared a bucolic pasture next to the museum when we pulled into the sunny parking area. But it was a deceptive moment of fair weather, and we were soon darting between the buildings, in the lulls between downpours, to see the interesting array of artifacts from seafaring, farming, and other trades on display.

We returned to Portree in time to snag a coveted parking space along the quay in front of our hotel and spent the rest of the late afternoon visiting the various shops in town. Our best find was in the charity shop along the waterfront where I was able to replace Donna’s hat with a warm woolen plaid cap. For the bargain price of fine pounds, she was willing to overlook a moth hole in the tweed.

We set out late the next morning to explore the western side of the Duirinish peninsula, visiting the village of Stein and Dunvegan Castle, both on the shore of Loch Dunvegan, but miles apart. Then heading back towards Portree and stopping in Carbost, on the Minginish peninsula, at the end of the day.

It was an overcast day from the get-go and we took the drive slowly as we followed the A850 though the countryside. At the head of Loch Greshornish we turned off the main road and followed a narrow lane into the village of Edinbane in search of a place to stop for coffee. The village was very quiet and didn’t show any sign of life, even though it was a weekday in the August high season, and several inns were shown on our map. We did encounter an unusual traffic sign that boldly warned with its red triangle that we were in a “Free Range Children” zone. It touched our hearts and made us laugh, while we remembered being kids with hours of unsupervised freedom to roam about. We’d seen many signs warning of stags, hedge hogs, and red squirrels throughout the highlands. Even a road crossing sign near a retirement complex in Edinburgh that featured the silhouette of an elderly couple using  canes, that made its point quite effectively with a touch of humor. Back on the main road the take-away coffee at the filling station didn’t appeal to us so we continued on our way.

Our approach to Stein looked like the soft edged, muted colors of an impressionist painting through the windshield, as the wipers didn’t work fast enough to whisk the heavy downpour away. The rain was too intense to get out of the car. So, we drove slowly through the village looking for a place to turn around, until the road suddenly disappeared as a boat ramp into the sea. Gloomy, wet, and unpleasant, it was definitely a “dreich” day, as the Scots like to say.

With everyone on Skye looking for an indoor activity to do, the parking area at Dunvegan Castle was full. There’s only so many castles you can see before they all begin to feel the same, and we had stopped at several earlier on the mainland, so we didn’t feel totally guilty when we decided to head to lunch instead. There are several restaurants that sit along the road through the village of Dunvegan. Dunvegan this, Dunvegan that. Of course we had lunch at The Dunvegan, a small five room inn overlooking the loch, which features a very nice restaurant along with a café, and deli for takeaway. Even though it was very busy on this inclement day, we found it relaxing, and the staff was very nice. Just down the street, a restored one-room crofter’s cottage houses the quirky Giant Angus MacAskill Museum. It’s run by a distant relative of the seven feet nine inch tall giant who was born in 1825 on the Isle of Berneray, in the Outer Hebrides. I guess that’s close enough to be considered a hometown boy, even though he spent most of his youth growing up in Nova Scotia, Canada after his parents emigrated. His height and strength eventually brought fame and fortune to the gentle giant called Gille Mór (Big Boy) when he toured the world with P.T Barnum and Tom Thumb, the world’s smallest man. Performing before Queen Victoria, she declared him the “strongest, stoutest and tallest man to ever enter the palace.” For a while he was listed in the Guiness Book of Records as the world’s strongest man. Statues of Angus and his stage partner Tom, along with his size 18 boots, and a replica of his huge coffin, fill the space. 

We arrived too late for the last tour of the distillery at Talisker in Carbost, but nevertheless we enjoyed sharing a flight of three single malt whiskies aged for 10, 18, and 25 years, while standing at the bar, as the tasting area and showroom were full of folks escaping the rainy afternoon. Our young barkeep was a well-versed whisky sommelier who described the “smoky sweetness intertwined with distinct maritime notes,” as he guided us through the subtle influences the haar, the sea mists that blow in from Loch Harport has on the aging process. He poetically used a cask full of adjectives to describe the Nose – floral seaside aromas, with gentle smoke palate; a malty creaminess and finish; sublimely spicy; a kick of cloves; an exquisite lingering saltiness.  All were very nice to sip slowly, and on a damp rainy “dreich” day like today we fully appreciated the healing properties of Scottish whisky and why some refer to it as the “water of life” in the highlands.

Just up the hill from the Talisker Distillery is The Oyster Shed. Occupying a metal farm building,

it’s a local no frills, order at the counter joint, with incredibly fair prices, that serves the freshest seafood caught locally that day. We ordered a dozen oysters and a bowl of mussels along with cans of Irn Bru, a fruity carbonated soft drink often referred to as “Scotland’s other national drink.” We sat outside around the corner of the building at a long, shared picnic table with other customers. Simple, delicious and authentic, it was a great way to cap off our day. Parking can be difficult here, so be patient; experiencing the Oyster Shed is well worth the short wait.

The next morning in Portree was beautiful and also our last day on Skye. We made the best of our time before catching the Caledonian MacBrayne ferry from Uig to Tarbert on the Isle of Lewis and Harris, in the Outer Hebrides. Overlooking Uig’s harbor we stopped at Captain Fraser’s Folly, a stone tower built in the mid 1800’s on the spot where Fraser’s Kilmuir estate Factor collected rent from the crofters that lived on the land. Fraser and his Factor were not popular during the clearances and often had to seek shelter in the tower from tenants evicted from the estate. Once in 1884 they even had to ask the Royal Navy to help secure their safety.

Skye’s legendary Faerie Glen, known as a place of myth and wonder, was only a short distance away from Fraser’s Folly, in the hills above Uig. It’s a magical spot, centered with concentric rings of stones, under a rocky hilltop that resembled ruins, that’s called Castle Ewen. The landscape surrounding the glen is rugged and covered with gnarled trees and heather where, according to legend, the Faeries of the glen lived. One of the ancient folk tales speaks of a Clan MacLeod chief that lived in Dunvegan Castle and married a Faerie princess. She stayed with the chief for a year before returning to her world, but left with him a Faerie flag to protect the Clan MacLeod from evil and bring victory in battles. It’s reportedly brought the clan good luck over the centuries.

Inexperienced with car ferries, we made sure we were early in the queue at the Caledonian MacBrayne pier. We had purchased our tickets online, months before, as soon as their summer sailing schedule became available. We read that while being a last-minute walk-on isn’t a problem, car reservations during the summer high season fill quickly. There were special lanes for each category of vehicle – car, camper, truck and bus. Vehicles without reservations get driven on last or not at all depending on available space. It all worked very smoothly with a ferry attendant scanning the barcode of our printed ticket and directing us into the correct boarding lane.

Surprisingly, the ferry was very quickly loaded and with a blast of the ship’s horn we departed Uig and headed across the Minch, the body of water that separates Skye from the Isle of Lewis and Harris. 

Till next time, Craig & Donna

P.S. According to Sir William Connolly, Scotland’s favorite retired stand-up comedian, “There’s no such thing as bad weather, just the wrong clothing, so get yourself a sexy raincoat and live a little.”

Three days in Edinburgh or Jugglers, Sandstone, Whisky & Thistle  

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Good hosts, Shopkeepers, and restauranteurs constantly apologized for the unusually cold and fickle August weather that Scotland was experiencing. In the Outer Hebrides, on the Isle of Lewis and Harris, strong winds and high tides led to road flooding in the center of Stornoway, a destination on our itinerary. “Normally the weather is perfect this time of year,” was a frequent refrain. “Lively thunderstorms,” such a nice phrase, had delayed our flight from London to Inverness, several days earlier. Later in the month heavy rain and strong winds led to the naming of the 12th storm of the 2024 season, Storm Lilian.

We had donned our Gore-tex rain gear for two days straight, and were thankful we made the investment in some reliable waterproof jackets. But yesterday afternoon as we visited The Kelpies while driving to Edinburgh, it was 65°F and the sun was shining. The weather was brilliant. Rain then clearing storms was the weather pattern that would repeat itself for the next three weeks, which provided many opportunities for some dramatic landscape photography.

With the weather predicted to be nice for the next several days, we planned to head to the Dugald Stewart Monument on Calton Hill for that iconic view of Edinburgh at sunrise. It didn’t go exactly as planned, as we didn’t get up early enough, underestimated the length of time our tram journey from the Holiday Inn Express Edinburgh – Leith Waterfront would take, and we overshot our stop.

Nevertheless, we enjoyed a quiet early morning in the Princes Street Gardens, catching Edinburgh castle in early morning light from the Ross Fountain. Before walking back to Calton Hill, as the city’s streets slowly awakened, and sculptures atop buildings glowed in the morning sun.

Along our route were solid examples of buildings constructed with Craigleith sandstone. The locally quarried stone was the building material of choice for James Craig, the 18th century Scottish architect tasked with replacing the ancient city’s medieval Old Town’s unsanitary tenements and warren of alleys, with a grid of avenues, squares, and gardens. The results, James Craig’s New Town, are today treasured as  a prime example of Georgian era town planning.

An obscure alley-like entrance across the road from the stairs to Calton Hill caught our attention and we followed a forgotten walkway into the Old Calton Cemetery. Long neglected tombs and teetering headstones dotted the graveyard. In the middle was a stately monument depicting a freed slave looking skyward to a statuesque Abraham Lincoln.  

The Scottish-American Soldiers Monument, as it is called, commemorates the six Scotsmen who volunteered to fight against slavery during the American Civil War. Donations for its construction were solicited across the Scottish dispora in the United States with the American business magnates; Andrew Carnegie and John D. Rockefeller becoming major contributors. The memorial monument was erected in 1893, was the first statue of Abraham Lincoln outside of the United Sates, and continues to be the only American Civil War monument in Europe.

Even though our heart rates were up, after the walk from the center of Edinburgh, the long climb of stairs to the top of Calton hill was a challenge, though it was well worth the effort for that iconic view across The Athens of the North. The 19th century nickname references the Grecian architectural influences incorporated into some of the city’s most notable neoclassical buildings.

Atop the hill the style is most evident in the Dugald Stewart Monument, a memorial to the Scottish philosopher and mathematician; the old City Observatory; and the National Monument of Scotland, a Napoleonic Wars memorial built in remembrance of the soldiers and sailors who fought in those wars. Afterwards we walked down the opposite side of the hill towards the Omni building, a theater and entertainment center, across from the tram stop at Picardy Place. A tall statue of Scotland’s favorite detective, Sherlock Holmes, commands the plaza located a short distance away from the birthplace of the writer Sir Arthur Conan Doyle. 

Our goal now was to walk towards the Port of Leith along the Leith Way to delve into some of Donna’s family history. Here’s Donna to explain:

Before I was Donna Hammell, I was Donna Leith. My mother-in-law was a sweet Italian woman who married a Scottish fellow named John Leith. In the 1970s, they traveled to Scotland to explore the family heritage. They knew that generations back, one of the Leith men had been a sailmaker with a shop along Water Street; another had been a ship builder. Mom and Dad wandered around Leith, trying to find the shop. They were about to give up the search, when they decided to ask at a pharmacy. Turns out that was the very building the sailmaker had occupied, and the people who ran the shop were cousins, once or twice removed. The two women corresponded for decades and exchanged recipes. I just baked a batch of Eyemouth Tarts – deliciously addictive little squares of candied fruit atop a buttery crust. My children are named Sandra Leith and Ian Leith, and I was determined to bring them a souvenir with the Leith name on it. Although for obvious reasons there is some antipathy between my former and current husbands, nevertheless Craig kindly indulged me on this search for my kids’ ancestry. I think he was as pleased as I was when we hit the jackpot at a lovely little store. I cleaned her out on all things Leith.

Leith Way, is one of Edinburgh’s oldest streets, that followed the line of a now long- gone earthen rampart built to defend Edinburgh from Oliver Cromwell’s army in 1650. On either side of the road, it seemed as if every storefront we passed incorporated Leith into the name of their business: Leith Shwarma, The Dog House Leith, Leith Artisan Coffee, Leith Walk Denture Studio, Leith Barber, and Tribe Leith, a yoga studio. Nearing sensory overload, we stopped for a pint of beer at the Boundary Bar. It’s an unpretentious neighborhood pub famously known for its line painted along the floor that marked the border between Leith and Edinburgh, and most importantly allowed customers who crossed to the Leith side of the bar to party an hour longer, when the pubs in Edinburgh closed at 9 PM. Leith’s advantage ended when the two cities merged in1920. Across the street we enjoyed an inexpensive lunch at the Kukina Turkish Bakery, just down from The Wee Leith Shop, which was only twice as wide as its door. Farther along we found a very nice shop, Destined for Home, with all things Leith souvenirs. Donna was thrilled!

Leith’s history was tied to the rise of Edinburgh as the seat of the Scottish crown. Archeological discoveries along the port’s waterfront suggest an extensive wharf area that dates to the 12th century. The port thrived for centuries upon shipbuilding, whaling, fishing, and glass making, along with warehouses storing whisky and wines imported from Europe. Leith was so prosperous that it had gas street lighting in 1822, and electrified its tram network in 1905, years before the town merged with Edinburgh in 1920. Severely hard times fell on Leith after WWII when ship building declined, and the advent of mega container ships required larger, modern port facilities. Notoriously, the city was unceremoniously depicted in the 1993 novel, Trainspotting. It was a much different perspective than that of the Proclaimer’s1988 hit song, Sunshine on Leith, which the BBC hailed as a “love song to the city and Scotland.” The song became an anthem of endurance for a city once down on its luck. But since then, the dock area has undergone a transformation with new office buildings and residential towers being built along the old canals and dock area of the port, reinvigorating the area and earning the designation as the “Venice of the North.”

Later that afternoon we returned to the center of Edinburgh via the tram and walked across town to theSpace @ Surgeons’ Hall, a performing arts theater, to see a play hosted by the Fringe Festival. I Love You, You’re Perfect, Now Change was written by award-winning playwright Joe DiPietro, who happens to be the little brother of Donna’s girlfriend from grade school. The four-person performance, the second longest-running off-Broadway play, was performed in a small intimate space with seating on three sides of the stage. The play was fantastic, and the tickets were extremely inexpensive. 

At this point we need to confess that we didn’t know anything about the Edinburgh Fringe Festival, a large three-week entertainment event held every August in Edinburgh, for over 75 years. It was only after purchasing our airfare, when we tried to book a hotel, six months out, that room availability was severely limited, and we delved deeper as to why. The Fringe Festival started as an act of rebellion against the status quo in 1947 when eight theater companies, not invited to the Edinburgh International Festival, performed on the streets in Edinburgh. The event has mushroomed over the years and in 2024 “sold more than 2.6 million tickets and featured more than 51,446 scheduled performances of 3,746 different shows across 262 venues from 60 different countries.” The Edinburgh Fringe Festival website and catalog of shows was very helpful in planning what to see. Everything we read said Edinburgh would be insanely packed with tourists. But our barometer was a New York city rush hour, and Edinburgh’s streets were an oasis of calm in comparison. Not being able to find any reasonably priced hotels near the center of the city, the Holiday Inn Express Edinburgh – Leith Waterfront, located on the tram line, was the perfect alternative.

For the next morning Donna secured us tickets for the opening time at Edinburgh Castle, and we arrived to join the small queue already forming. The top of this massive rock has been a safe haven since the Iron Age when folks first sought refuge there. It was the seat of the Scottish crown for several centuries after Malcolm III Canmore, the first King of Scotland, set foot upon the Castle Rock in the 11th century, though the principal royal residence, since its construction in the 16th century has been Holyrood Palace.

I imagine the wind carries the stories of Mary Queen of Scots, James VI, Oliver Cromwell, and soldiers barracked, and prisoners of wars in its dungeons, that walked upon the rock. Noteworthy historical oddities include: the first fireworks lit the sky above the castle in 1507 to celebrate a lavish jousting tournament hosted by James IV. In 1838, the 78th Highlanders, stationed at the castle, returned from serving in Sri Lanka with an elephant in tow. The parade ground before the castle entrance hosts a spectacular event every August evening called The Royal Edinburgh Military Tattoo.

Afterwards we wandered the streets and alleys of Edinburgh’s ancient Old Town below the castle. The cheerfully painted storefronts along the bow of Victoria Street certainly brightened the day after a gloomy morning. The streets were busy with crowds gathered around entertainers performing in the squares. Eventually, we found our way to the Greyfriars Kirkyard Cemetery.

The land for the graveyard was granted to the city by Mary Queen of Scots in the mid-16th century. Soon the city started to use the graveyard for the mass burials of thousands that died during the multiple plagues that struck the city over a seventy-five year period. Though there are only several hundred headstones in the cemetery, it is thought nearly 100,000 people were buried there over a three-hundred-year period, and tour guides will have you believing it’s the most haunted cemetery in the world.

After the establishment of Edinburgh’s Medical College in the 1700s, graverobbers often exhumed the recently deceased and sold the cadavers to the school for use in their anatomy classes. The cemetery is also known for the story of Bobby, the beloved pet of John Grey. The Skye Terrier is remembered for dedicatedly guarding his owner’s grave for 14 years before his own death at age 16, in 1872. More recently, the success of JK Rowling’s Harry Potter books have drawn fans of the novels to the cemetery where the author borrowed the names of Robert Potter, Thomas Riddle (aka Lord Voldemort), William McGonagall (a famously bad poet), Elizabeth Moodie, and Margaret Louisa Scrymgeour Wedderburn off the gravestones for some of her important characters.

After lunch at the Greyfriars Bobby’s, a pub at the entrance to the cemetery, we walked across town. At the National Galleries of Scotland we stopped to watch a juggler tossing flaming torches from atop a tall teetering platform, held aloft by members of the audience.

At the Princes Street Gardens the skirl of bagpipes filled the air near the sculpture of Wojtek, an orphaned Syrian brown bear cub that Polish soldiers found in Iran, and adopted while they were serving with the British army in WWII. After the war Wojtek lived out his life in the Edinburgh Zoo.

Our destination was Dean Village, an old, though now gentrified, milling community, that once had eleven mills along the Water of Leith. It’s a tranquil bucolic area with a foot and bike path that can be followed to the Port of Leith, four miles away. Saint Bernard’s Well is along the walkway, and during the Middle Ages the water from the natural spring was believed to have curative powers.

For dinner that evening we headed back into the new town and stopped at The Black Cat pub, which was recommended as having a great selection of whisky, friendly knowledgeable bartenders, and good fairly priced food. We tried a flight of three single malt coastal whiskies. Two were from islands off Scotland’s west coast; an Arran 10 year from the Isle of Arran, and a Ledaig 10 from the Isle of Mull. The third was a Glenglassaugh 12 year distilled near Sandend Bay in northern Scotland. The young barkeep was also a well versed whisky sommelier, and guided us through the subtle influences the Atlantic and North Sea air have on the aging process.  Poetically using a cask full of adjectives to describe the Nose – floral seaside aromas, with gentle smokey palate – a malty creaminess, and finish – sublimely spicy, a kick of cloves, or an exquisite lingering saltiness, to variously describe the warm amber liquors we were enjoying. All were very nice to sip slowly, though the Ledaig 10 was a little too peaty for our taste, and we likened it to inhaling too deeply with your first cigar – it took some getting used to.

The following morning, we set off for the Palace of Holyroodhouse. It has been an official royal residence since James IV constructed the palace in1501, adjacent to the Holyrood Abbey’s cathedral that was completed in 1230. The original palace was destroyed in the 1650s when a fire consumed much of the building while it was being used as a barracks by Oliver Cromwell’s troops. Though there have been many interior alterations over the centuries, the façade of the palace today closely resembles its 1679 construction.

The Renaissance fountain in the forecourt was installed in 1850 to spiff the place up for a visit by Queen Victoria. Sadly, that seems to be the last attempt to improve the place, and our tour of the inside felt like we were walking through spartanly furnished, shabby aristocratic public housing. The Abbey’s cathedral is an ancient ruin, and the gardens surrounding the palace get much better PR than they deserve. For the exorbitant admission price, they didn’t deliver the expected enthralling experience. If you are watching your budget, we suggest skipping Holyroodhouse and visiting Stirling Castle or Dunrobin Castle with its spectacular interior and garden instead.

For our last afternoon in the city, we visited the Royal Botanic Garden, seventy acres of beautiful, manicured rolling woodland with formal gardens. We followed the signs through the park, passing under a 23ft tall hedge over 100 years old, to the Queen Mother’s Memorial Garden, that’s noted for its perennial flowers and collection of indigenous plants.

The gardens were thriving in the moist moderate weather of Scotland, and bursting with color. At the very end of the garden is a small building called The Memorial Pavilion. It’s very unique, with every square inch of the interior walls and ceiling covered with shells collected by school children all across Scotland.

Planted outside was a bed of thistle, Scotland’s national flower. Scottish folklore credits the thistle with saving an ancient village from a Viking raid, when the barefooted invaders stepped on the spiky plant. Their cries of agony alerted the sleeping warriors of the village who then defeated their enemy. It has since become an important symbol of Scottish heraldry, and being invested into the ancient chivalric order of the Most Ancient and Most Noble Order of the Thistle, is one of Scotland’s and England’s highest awards. The prickly flower was even celebrated in a 1926 poem, A Drunk Man Looks at the Thistle, by the famous Scottish poet by Hugh MacDiarmid. The epic, “stream-of-consciousness” poem touches on everything from the state of the nation and the mysteries of the universe to the joy of whisky.

Edinburgh was a fantastic destination, that requires multiple visits to fully explore.

Till next time, Craig & Donna

P.S. The Scotland Explores Pass helped with the price of admission to many sites across the country.

A Road Trip in Scotland:  Monks, Potters, Flowers, and Kelpies or A Day in the Highlands

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Large swathes of sunlight graced the rolling landscape of the northern highlands as the plane began its descent toward Inverness. The change in weather was welcomed after a delayed flight from London put us two hours behind schedule, and we were landing in Inverness after all the car rental agents in the airport closed at 5 pm. It was a situation we didn’t realize until we departed London, and in the air. Being from the states where the airports stay open extremely late, we hadn’t made any contingency plans for this unexpected delay, and it, along with fretting about driving on the left side of the road, filled us with anxiety as the last car hire bus to Arnold Clark’s offsite lot ran at five. While waiting at baggage claim we somehow connected with another couple on our flight with the same dilemma and shared our worries. An audible sigh of relief was released when to our surprise an Arnold Clark agent was waiting for all of us, holding a placard with our names on it, as we exited the baggage claim area. Our cars were parked for us outside. The agent was absolutely wonderful, and prevented a rough start to our vacation. He also recommended an excellent restaurant, The Snow Goose, just minutes from the airport. Arnold Clark really went the extra mile for us, and we thanked the agent profusely.

I think driving away from any new airport is the most dangerous part of many trips. Horns blared. Stay left, look right was our mantra. Lunch had happened many hours earlier, and with a two-hour drive south to Pitlochry ahead of us, we decided to stop for dinner. First impressions of a new destination are important, and ours were pleasantly exceeded when we stopped at The Snow Goose, first with a riotous display of color from beautiful hydrangeas that lined the walkway. Then the realization that customers’ dogs are welcomed inside restaurants, pubs too, and just want the chance to wag their tails, and have their heads rubbed. This is something totally alien to the restaurant scene in the United States, but it was very nice, and all the dogs were so well behaved. Lastly, the food was great. Beetroot and Pumpkin Seed Arancini to start, followed by Seared Sea Bass and Pan-Roasted Lamb.

Grand expanses of heather covered the hillsides between forests of pine, while tufted vetch in infinite shades of purple and pink carpeted the edge of the road.

After a little difficulty finding the driveway, the hosts, a husband-and-wife team, of the Craigroyston House & Lodge greeted us as dusk was descending, and showed us our room. It was late, a friendly “See you in the morning. Good night,” was all that was called for. The Full Scottish breakfast  – bacon, sausage, black pudding, haggis, mushrooms, tomatoes, and egg was a delicious as the dinner the evening before. The small medallion of haggis that accompanied this breakfast was the perfect introduction to the national dish of Scotland that’s made with minced liver, heart, and lungs of a sheep, and mixed with mutton suet, oatmeal, then seasoned with onion, cayenne pepper, and other spices. It really was very good, and we enjoyed it many times with breakfast during our stay in the Highlands.

The Craigroyston House is a small eight-room inn, with a beautiful, terraced garden, conveniently located one block away from Pitlochry’s main thoroughfare. Colorful hanging baskets hung from many shops, and brightened a gray morning. The weather report for the week ahead showed the possibility of rain every day.

Shopkeepers apologized for the unusually cold and rainy August Scotland was having. We soon realized, though, that those dreary mornings often gave way to brilliantly sunny afternoons. Heading back to the inn we stopped at Heathergems, a shop that turns highly compressed heather stems into unique jewelry. If you are looking for a souvenir this is definitely a place to consider.

The plan for the day was to drive to the village of Dunkeld. Then continue to Drummond Castle to wander around its formal garden, before ending the day in Edinburg.

By late morning we arrived in Dunkeld and spent a while searching for parking close to the town’s ancient cathedral. It had started to rain, and it became a futile task competing with other tourists also wanting to find a parking space in the small village. We opted to park along the Tay River at the Tay Terrace Car Park, only a short walk away from the cathedral. The village has a long history that has always been tied to the early church in Scotland since 730AD, when Culdee Monks, Celtic missionaries, built a monastery there. One hundred and twenty years later the small village’s influence mushroomed when the first King of the newly united Picts and Scots, Kenneth I MacAlpin, moved the relics of Saint Columba from the Hebrides’ Isle of Iona to Dunkeld, to prevent their desecration by Viking raiders. Columba was a 6th century Irish missionary who founded an abbey on Iona, and is credited with spreading Christianity in Scotland.

In the mid 1200’s construction of a grand cathedral started above the ruins of the ancient Culdee Monastery. It was finished 250 years later in 1501, but only served in all its glory for sixty years before the altar and nave of the cathedral were seriously damaged when the roof of the cathedral was destroyed during the Protestant Reformation. At this time, the Scottish Parliament outlawed Catholicism and ended centuries of Papal authority over Scotland, which fundamentally altered the country’s cultural and social landscape. “Churches were to be stripped of their idolatrous religious art and decoration and then whitewashed, so that only God and Christ would be worshipped, and not their images, or images of the saints.” 

The choir end of the cathedral was reroofed in 1600 to serve as the parish church or kirk, but was again damaged, when most of Dunkeld was destroyed in the Jacobite Rebellion of 1689. Over time the village slowly re-emerged as a market town, and supported weaving, candle-making, tanning and brewing businesses.

Off to the side and behind the altar in the “new” parish kirk, there is an interesting small museum with sculptures and tombs. Nearby in front of the cathedral, in the town’s old market square, there is an elegant stone fountain detailed with carvings of animals, birds, and Masonic symbols. It’s dedicated to George Augustus Frederick John, the 6th Duke of Atholl, and a Grand Master of the Scottish Masons, who brought piped water to the village in the mid 1800’s.

Dunkeld, with its many nooks and crannies and architectural details, was a delight to explore. When it started to rain harder, we sought refuge and lunch at Palmerstons, a small café busy with wet tourists. They served a great hearty lunch and good coffee at a fair price.

Centuries ago a ferry was the only way to cross the Tay river to Dunkeld’s sister village, Little Dunkeld, but it was extremely dangerous when the river was running high and fast. So, with great relief and fanfare, a stone bridge across the river was built in 1809. It’s a simple seven-arch construction that has withstood the test of time. It was designed by Thomas Telford, who is more famously known for engineering the 60-mile long Caledonian Canal which joined Inverness to Fort William, essentially connecting the North Sea to the Atlantic Ocean.

The Legacy of Beatrice Potter drew us across the bridge. The author and illustrator of the widely loved children’s books, The Tale of Peter Rabbit, The Tale of Jemima Puddle Duck and The Tale of Tom Kitten spent many summers of her youth vacationing in Dunkeld and exploring the flora and fauna along the River Tay. A charming park featuring small bronze sculptures of her animal characters along a pathway through the woods is dedicated to her memory.

We abandoned the highways and drove southwest through rolling hills along the famously narrow single-track roads of the highlands. The lanes, often lined with stone walls and fencing, allow two-way traffic, but in order to pass an oncoming car one vehicle has to pullover into a small bump-out called a Passing Place. These are well marked and spaced along the country roads, but you need to be on the lookout for approaching cars, as the protocol is for drivers to pull into the closest Passing Place on their side of the lane and wait for the other vehicles to pass. It took some getting used to. Surprisingly, the speed limit on these single-track roads is 60 mph, but we were only comfortable driving at half that speed. It was also important to be on the lookout for any stray farm animals that might have escaped their pasture, or equestrians, and those adorable tiny hedgehogs that wander across the road. Fortunately, no one was behind us when Donna, my eagle-eyed co-pilot shouted, “STOP!” and was out of the car in a flash to usher a hedgehog across the lane. The one big drawback is that you are not allowed to use the Passing Places to park and take pictures of the beautiful scenery.

Just beyond Crieff we turned off the main road and followed a mile long driveway through a tunnel of ancient trees to Drummond Castle to see its Renaissance style formal gardens. It was still cloudy, but there was a hint of blue sky on the horizon as we stood in the castle’s courtyard above the gardens and readied ourselves for the walk down a long set of wide stairs into the flowering oasis, when suddenly a cloud burst above our heads and drenched us.

We scrambled back to the ticket office and asked for a refund, as we had only been there for a few minutes, but none was offered. That patch of blue above still teased us. We waited, and the sky brightened. The gardens were spectacular, as if the flowers had received a heavenly command to overcompensate for the bleak weather.

The castle’s original 15th century six-story stone keep still stands, but only the lower 2 floors are open to the public. The other chateau-like buildings were added in the 1600’s and are the private rooms of the Drummond family, which remarkably still owns the place after 500 years. In 1842 Queen Victoria is believed to have planted a beech tree in the garden, and understatedly praised the grounds in a letter to a friend, “Prince Albert and I walked in the garden, which is really very fine, with terraces, like an old French garden.”

After climbing back up the stairs we ordered two cappuccinos to ward off the day’s chill from a barista, boredly pacing in a coffee trailer parked in the courtyard. “Do the folks who own this live here?” I asked. “No, they have other castles but visit occasionally.”  We walked away with a new realization about one-percenters.

As we headed to Edinburg the sky finally cleared. Originally, I had planned our route to follow the M90 south and cross the Firth of Forth bridge into the city. But somehow, we ended up much further west, and were totally surprised when the 100ft tall steel Kelpies, shining brilliantly in the afternoon, towered above the tree line along the side of the highway. We had planned to stop there after visiting Edinburgh, but with the afternoon weather now perfect we seized the day and changed our plans. These equestrian statues are located in Helix Park at the confluence of the Clyde Canal and the River Carron. The steel horseheads are the largest in the world, and were created by the internationally acclaimed Scottish sculptor, Andy Scott. They are based on Scottish folklore where a kelpie is a dangerous shape-shifting water spirit that appears on land as a horse, who entices its unsuspecting victim to ride on their backs, only to be sped away to a watery grave. 

It was a great second day in Scotland. On to Edinburgh!

Till next time, Craig & Donna

P.S. Scottish weather is notoriously fickle and changes dramatically throughout the day. Being prepared to layer up or down and having proper waterproof rain gear and footwear was essential. We invested in some Gore-Tex rain jackets and were delighted that they kept us totally dry.

An Albanian Road Trip: Theth – Majestic Isolation in the Accursed Mountains & A Castle in Kruje

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The day was crisp, the sky a clear blue, the mountains beautiful with their peaks still covered with late spring snow. We zigged and zagged our way along the infamous SH21, higher into the mountains, around many challenging blind corners and switchbacks. In spots the road narrowed to a single lane, but there were pullover areas to allow for oncoming cars to pass.  Fortunately, in late April we had the roads and the overlooks in this pristine region mostly to ourselves. The views were breathtaking. A half-hearted complaint if any, there just were not enough places to stop safely to enjoy the picturesque landscapes.

After cresting the Thore Mountain Pass, at 5,547ft the highest along the route, we stopped at the Monument commemorating Edith Durham, a British anthropologist who championed Albanian independence in the early 1900’s, and was lovingly called, “Queen of the Highlanders.” After that we could have coasted all the way into Theth, like Olympic bobsledders, but we were very judicious with braking.

Centuries ago, the inhospitable, saw-toothed mountains of northern Albania were a sanctuary for folks fleeing invaders. It’s a massive area at the southern end of the Dinaric Mountain Range, with nearly twenty mountain peaks having 9000 ft high summits, and it encompasses the border region where Albania, Montenegro, and Kosovo meet. The Dinaric Mountains are the spine of the Balkans, stretching from Slovenia through Croatia, Bosnia and Herzegovina, Serbia, Montenegro, and Kosovo before ending in Albania, where today they are called the Albanian Alps. A much friendlier name to encourage tourism than the Accursed Mountains, or “Bjeshkët e Namuna” as the original Albanian name goes.

There are three prevalent legends as to how the mountains got that original title, but hardship is at the core of each. One of the earliest legends credited the creation of the torturously steep mountains to the Devil when he escaped from Hell for a day. While there are streams and waterfalls throughout the mountains, they are not easily accessible and are often dry during the summer months. These dry conditions explained the tale of a mother fleeing her burning village. Her husband was killed in the fighting with Ottoman invaders, and she took her children into the mountains to save them from being forcibly converted to Islam. The days were hot, the terrain steep and unforgiving; her children were thirsty after three days without any water. Distraught, she cursed the mountains for causing their suffering. It’s also believed that soldiers struggling to cross the treacherous mountain terrain cursed the steep slopes, and most likely used many foul adjectives to make their point.

Footpaths and donkey trails were the only way into Theth for a millennium. The village didn’t have a school until 1917. The American Red Cross arrived in Theth in 1921 to help expand the educational opportunities in the Shala Valley. The American journalist Rose Wilder Lane tells of this school building mission in her 1922 book Peaks of Shala. Communication with the modern world didn’t expand until the first dirt track, a single lane, serpentine road that crested numerous mountain passes, was carved into the side of the masiffs that isolated the remote valley in 1936. It took another thirty years before the village received electricity in 1966.  

It is difficult to find accurate figures on the ancient population of Theth, which in some instances includes the entire Shala valley and its nine hamlets, and at other times just the village of Theth itself. But it’s thought that at the end of Albania’s Communist regime in 1991 the remote area had a population of roughly 3000 folks in 700 households, though it is much less today. Interestingly, most of these villagers claim Zog Diti as a common ancestor of the Shala tribe or clan. Oral tradition relates that the name Shala is derived from shalë, a saddle, a gift he was given by his brothers, when led his family into the northernmost reaches of the Shala Valley. They fled from the region of Pashtrik, during the Ottoman invasion of Albania in the early decades of the 15th century to preserve their Catholic faith.

A road changes everything. While it brought progress in its early years, it eventually was the route of exodus for families seeking non-agrarian jobs for themselves and better educational opportunities for their children. It was extremely difficult to recruit teachers to live in the “wilderness.” Currently Theth has about 370 summer residents that return to support the tourist season, but only a hearty, resourceful handful of residents winter over in the often snowbound valley.

Today the village, with its modest tourist infrastructure, is the jumping off spot to pursue outdoor activities in the northern Albanian park system that includes Nikaj-Mertur Regional Nature Park, Valbona Valley National Park, and Theth National Park. This vast area encompasses many diverse ecosystems that include oak and beech forests at lower elevations that transition to pine trees and scree-covered slopes the higher up the mountains you go. The region is home to over 50 bird species, including kestrels and eagles. And if you are lucky enough you can spot gray wolves, wild goats, brown bears, and roe deer.

We arrived at the Royal Land Hotel & Restaurant as the shadows were lengthening and the sun skimmed the snowy ridge across the valley from the hotel. Just a week earlier the hotel had reopened for the season, and we, along with several other couples, were some of the hotel’s first guests of the year. After checking in, we sat at picnic tables on the terrace outside, sipping glasses of their homemade red wine, and watching the inn keeper’s son rototill the fertile dark soil of a garden plot. The sky stayed light for several more hours, but the sun had disappeared behind the mountains behind us. The lodge is very rustic with fourteen cedar-planked rooms, and a glass enclosed dining area, where each table has fantastic views of the surrounding mountains. The Inn’s restaurant is open to the public, as are most of the hotel restaurants in the valley. The family that owns the hotel was very friendly and helpful. Their breakfast buffet and home cooked dinners were delicious, with many of the items on the menu homemade or locally sourced. The sky was clear that evening and the stars brilliant across the night sky. Early the next morning, moonlight filled our room.

Hiking is the main activity in the Shala Valley, and we eagerly headed down into the village to explore the valley. Many folks choose to trek the popular Theth to Valbona trail, a nine-hour hike one way, covering 11 miles that takes you through a pristine high alpine wilderness. Being the city folks we are, we stayed in the relatively flat flood plain of the Lumi i Shalës which tumults from its source in the mountains north of the village. Near the bridge that crossed the river we spotted an understated monument that upon closer inspection commemorated the schools built by the American Red Cross in the Shala Valley.

Farther along we reached Kisha e Thethit, Theth’s iconic church, and could hear music softly emanating from the Sunday service being held inside. Built in 1892, the church is a strong stone building with a steeply pitched roof, and a belltower, that looks like a small medieval castle, ready to withstand a siege. Though, during Albania’s communist era, the building was used as a health center. Nearby a sign pointed the way to the trailhead for the Theth – Valbonë hike. Sheep contentedly grazed as their shepherd checked his cell phone. Untethered horses sauntered nearby.

From the church we could see Kulla e Pajtimit, the Reconciliation Tower, or “Lock-in Tower,” and headed there. The formidable two-story stronghold, with three small windows, was built four centuries ago, and served a dual purpose; to provide shelter for the villagers in times of trouble, and to serve as the reconciliation tower, a neutral ground where disputes within the village were resolved by a council of elders. In more serious cases that involved a murder or threat of murder for revenge, the accused party would be locked in the tower for fifteen days as a cooling off period, while the elders tried to reconcile all parties affected by the crime.

This millennia old tribal custom was widespread throughout Albania and was part of the “Code of the Mountains,” that was passed down through an oral history tradition from generation to generation until it was codified in the 15th century by Lekë Dukagjini, an Albanian nobleman and contemporary of Skanderbeg, an Albanian hero. Since then, the tribal laws have been known as the Kanun of Lekë Dukagjini. The kanun has an extensive set of 1263 rules that cover everything from beekeeping to marriage and honor. It is most famously known for obligating families to partake in gjakmarrja, (blood feuds), that permitted koka për kokë (a head for a head), and hakmarrja, (vendettas), to maintain honor by seeking revenge. The heavy hand of Albania’s communist government had some success in outlawing this practice, but unfortunately, it’s still an issue for law enforcement today.

Later we stopped for lunch at the Thethi Paradise restaurant and enjoyed fresh trout, grilled lamb, and a few Korça beers, at an umbrella covered table on the patio.Surrounded by mountains from end to end, the Theth Valley was absolutely stunning and serenely tranquil in its “majestic isolation,” borrowing a phrase from Edith Durham.

The next morning, we retraced our drive across the mountains to Shkodër before continuing south to the Lezhë Castle and Kruje, where we spent the night. The drive out of the valley was just as beautiful as the drive in.

Our only companions on this quiet stretch were a flock of sheep being herded down the road, and a sow followed by her piglets crossing behind her. The drive was uneventful until the bridge over the river ahead of us was closed for road repairs, and we were directed to follow a deeply rutted farm track through the countryside for several miles. The road surface was so unforgiving that the car bottomed out several times regardless of how slowly we were going. At this point we didn’t have a cell signal, and there were no other detour signs, so we had to dead reckon our way back to the highway. The rental car company had cautioned us that they prohibited driving on dirt roads, and that we would be fined if their satellite tracking recorded us doing so. We kept our fingers crossed.

It was easy to spot Lezhë Castle, perched high on a hill, from miles away. Though getting there was a little more challenging and involved driving on some of the steepest roads we ever encountered. Think hills of San Francisco steep, but worse.

The castle had a commanding view of the surrounding terrain, though especially important was its western vista, where ships on the Adriatic Sea could be spied before they reached Albania’s shore. It was in this castle in 1444 that Skanderbeg, Albania’s national hero, rallied his countrymen to resist the occupation of the country by the Ottoman Empire. The best view of the castle was from the parking area. The area behind the walls is left in a rather rustic state with tumbled ruins and cisterns to explore. Overlooking the sea, we enjoyed a picnic lunch in the shade of the ramparts. 

The hillside town of Kruje, set high above the Tirana Valley, was our last destination in Albania. On our way to the Hotel Panorama we passed a large statue of Skanderbeg astride his steed, which commanded an overlook in a city park.

Albania’s national identify, a spirit of perseverance and resistance, is intimately linked to Skanderbeg and Kruje, his hometown. Born into the noble Kastrioti family during the early 1400’s, his parents were forced to give him to the Ottoman Empire as part of Sultan’s devşirme system. This “child tax” was to ensure a family’s loyalty to the sultan. Only one son could be taken. These children were then taught the Koran, given an education, and raised as Muslims, before being sent to serve in the Ottoman Empire’s Janissary corps, a highly trained infantry. Skanderbeg excelled as a skilled Ottoman soldier and rose through the ranks. But after a 1443 battle in Serbia he renounced Islam and escaped back to his homeland and reclaimed his title. A year later he led a league of Albanian Princes in revolt against the Ottoman occupiers. For over twenty years he rallied his fellow Albanians to repel 13 invasions, and was considered a hero throughout a Europe that feared the expansion of Islam across the continent. The citadel in Kruje was his headquarters during this time and endured three intensive sieges. Ten years after Skanderbeg’s death the castle fell and the Albanians relinquished their independence to the Ottomans for 400 years.

Its name said it all, and the Hotel Panorama’s guest rooms and rooftop terrace were the perfect spot for views out over the town’s ancient caravan market and Kruje castle. An arched stairway descended under the hotel from the main street and led to the historic bazaar, which is over 400 years old. A 16th century minaret towered above us.

It’s believed to be the most historically accurate representation of an ancient marketplace in Albania, with its cobbled street centered with a drainage divert and canvas awnings hung from the shops, to protect shoppers from the midday sun.

In centuries past it would have had a full array of merchants offering a wide assortment of ancient everyday items, and luxuries crafted in faraway lands. Today, it’s a gauntlet of tourist themed merchandise, but we found one hidden gem, the Berhami Silver shop. The proprietor and sole craftsman, specializes in unique, intricately woven filigree jewelry.

We shielded our eyes from the bright sun as we left the long, arched tunnel through the ramparts, and looked up at the Skanderbeg National Museum. Built in a historical style to reflect its surroundings, it was a majestic sight, its sandstone blocks glowing in the afternoon sun, and the red and black Albanian flag full out in the breeze.

Its exhibits feature artifacts from Skanderbeg’s era and Albania history. One of the most intriguing displays was a replica of the hero’s signature goat head-topped helmet. Albania’s flag evolved from the two headed eagle on the Byzantine Empire’s flag which flew over Albania from the 4th to 14th centuries.

The double eagle heads symbolized the unity between the Orthodox Church and the Byzantine Empire. The black eagles above the Kastrioti family coat of arms on a crimson background became the flag of rebellion when Skanderbeg raised it above Kruje in 1443. Its colors black and red represent the strength, bravery and heroism of the Albanian people.

Above the castle we rested outside at a small café with an expansive panoramic view. Unaware of castle’s closing time we headed down the slope to the Tekke of Dollma, a small Bektashi Sufi shrine that contains the tomb of the mystic leader, Baba Shemimi. We reached the gate of the tekke’s courtyard just as the caretaker was about to lock the door for the day.

Graciously, he let us stay for a few minutes. The building was still under repair from the 2019 earthquake, but still very interesting. Legend believes the ancient olive tree in the courtyard was planted by Skanderbeg. The castle was a wonderful site to explore, and if we had had more time, we would have visited its ethnographic museum.

The sun was casting a golden glow across the hillside by the time we reached the rooftop terrace of our hotel. We clinked glasses and reflected back upon a fabulous vacation exploring Albania.

Till next time, Craig & Donna

An Albanian Road Trip: Lin, Lake Ohrid & the Monastery of Saint Naum

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Our planned route for a 3-week trip around Albania looked like a large numeral 6. After starting in Tirana, we’d head south to Berat, and Sarande, before cutting across the southeastern part of the country to Gjirokaster, Leskovik, Korçë, and Lin, on Lake Ohrid. Of course, there were numerous other stops and detours along the way, which we wrote about in our earlier blogs. But the road from Korce to Lin passed through the small city of Pogradec on the southern shore of Lake Ohrid, only 9 miles from the border with North Macedonia. From there the 10th century Monastery of Saint Naum was only minutes away. “It’s so close, and we have the car. It’s an opportunity we’ll regret not taking.”  Let’s go, we both agreed. Many day trips to the monastery originate in Tirana, but if you have a rental car, it’s less expensive than taking an organized tour. Albania and North Macedonia are not part of the European Union Schengen program, which permits unrestricted passage through member nations’ borders without stopping at a border checkpoint for a passport stamp. Traveling between Albanian and North Macedonia is done the old fashion way. Not all car rental companies in Albania allow their cars to be driven into North Macedonia. Notify the car rental company when making the reservation that you want to drive to into North Macedonia, as there are some documents needed from the car rental company: a Green Card, which is proof of international car insurance; permission from the car rental country that they are allowing the car to be driven in North Macedonia; and an International Driver’s License in Latin characters in case it is requested. At the border be prepared to show all travelers’ passports and pay a Border Crossing Fee.

Grey skies hung low over Pogradec as we headed east along SH64. Occasionally we passed abandoned Cold War era concrete bunkers along the lakefront. These were remnants of Albania’s communist dictator Enver Hoxha’s paranoia, which convinced him that Albania was surrounded by enemies, and that Pogradec would be prepared to resist an amphibious attack.

The border crossing at Tushemisht – St. Naum went very quickly, with only a few questions about our intended destinations and length of stay in North Macedonia. Minutes later we entered the manicured grounds of Saint Naum’s Monastery. Our first impressions were that we had arrived at a resort or theme park the way the souvenir shops and restaurants lined the midway as we headed to the ancient monastery.

It was built by Saint Naum, in 905, during the later part of his life, after he had spent decades spreading Orthodox Christianity and literacy throughout the Balkans as a follower of Saints Cyril and Methodius. Past the souvenir shops, boat rentals were available for rowing on the amazingly clear waters of the Black Drin spring. Its waters emerge through an underground stream from Lake Prespa, located higher in the mountains, before they flow into Lake Ohrid.

Getting closer, we crossed a footbridge and encountered our first of several splendid peacocks, roaming freely about the complex. Then there were only directional signs pointing the way around the multistory, three-star Hotel Saint Naum, which encircles the monastery on three sides, and obscured any distant view of the monastery, which commands a small knoll on the lake edge. Saint Naum is recognized as a miracle worker and healer who cured the sick as soon as they looked him in the eye. This belief in his ability to heal has inspired Christian and Bektashis Muslim pilgrims to visit the site since his death in 910. The veneration of the saint’s relics is believed to help those suffering from psychological and fertility issues.

Eventually, we found a very ancient door into the courtyard where the monastery stands overlooking Lake Ohrid. Little remains left of the original monastery. After five centuries, the current church was built atop the old monastery’s original foundation.

The interior of that 16th century church survives, but the exterior design and brickwork has been renovated numerous times over the years, and hardly shows its age. Unlike the ancient churches nearby in Voskopojë, Albania, which still carry every wound inflicted upon them over the centuries.

Inside the chapel is quite small, but richly decorated with warmly polished, intricately carved woodwork, and a gilded iconostasis created by local Macedonian craftsmen in the early 18th century. The religious frescoes that adorn the walls of the chapel were painted in 1806 by Trpo Zograf of Korçë. Many of the lower parts of the murals have been worn away by the touches of the faithful seeking blessings.

Leaving the site, we descended the knoll in a different direction and happened upon the Church of Saint Petka at the base of the hill. It’s a charming petite chapel that serves as the monastery’s baptistry. Brilliantly colored Orthodox iconography covers every inch of the walls from floor to ceiling in a celebration of faith. A comparison between the two churches was inevitable, and led us to reflect upon what the interior of the older church might have looked like ages ago.

The restaurants at the monastery complex were too overpriced for what they served, so we headed back to Pogradec for lunch. During the high season, mostly Albanian vacationers are drawn to the city’s long sandy beach along Lake Ohrid, the largest on the lake, and support a thriving hotel, and restaurant scene.

But in late April many were still closed, and some of the ones which were open didn’t have any customers. So, we opted for lunch at Pizza Restorant Artist, on Rruga Reshit Çollaku, across from the waterfront. The place was fairly busy, and to our great joy they offered an amazing variety of Italian dishes and pizza. It was some of the best Italian food we’ve had outside of Italy, and very budget friendly. Parking on the street was a little unusual as there was an authorized parking attendant that watched several blocks and ran up to us to secure payment when we pulled into a space. He gave us in return a receipt for display on the dashboard. After lunch a window display in a shop next to the restaurant caught our attention. It was the workshop of Pirro Icka, a fourth-generation woodcarver, according to the plaque in the window. Unfortunately, the shop was closed, but the window display featured some wonderfully intricate carved pieces, which would have been the perfect Albanian souvenir.

Late in the afternoon we arrived at Lin. It’s a small, isolated village on a headland that protrudes into Lake Ohrid, like a thumb up on a closed fist. We took a few minutes to scout along the narrow lane that runs the length of the village and passes a mosque and church, before it dead ends between homes near the tip of the headland. We had passed the arrow pointing to House 1960, our lodging for the night, but did not know where to park. The village seemed empty, and we had not encountered any other cars along the lane. So, I waited while Donna followed a walkway between homes and returned a few minutes later with one of our hosts, Emory. His wife, Merita, was waiting for us when we arrived at their home, an older village house, that the couple had renovated with help of their adult sons. The inn was very nice and our room stunning with a high cathedral ceiling.  Accented with gorgeous blond wood trim, it was bright and airy. In late April all the small restaurants were still closed, but Merita offered to cook meat or lake fish, caught that morning, for our dinner. The Lake Ohrid brown trout accompanied with homemade pickled vegetables was delicous.

Fishermen from Lin and other villages in Albania and North Macedonia, which surround the lake, set out early every morning in small boats to catch trout, which has been considered a delicacy, and a staple in the local communities since ancient times. Recently discovered submerged archeological evidence of a community that lived in stilt houses above the lake dates to 6500 BC, and confirms Lin as one of the oldest communities in Europe. The weather still hadn’t cleared as we went to bed, but we kept our fingers crossed for better conditions in the morning.

A brilliant blue sky greeted us and prompted a quick decision to trek to the far side of the headland before breakfast. The trail started where the lane dead ended and wove between several homes before we were out of the village. Walking along the lakeshore, the blues of the lake blended seamlessly into the sky. On the landward side the headland towered over us as we rounded the shoreline. The path was only as wide as our feet and somewhat treacherous at certain points, when a section required a rock scramble across it. The shoreline between the lake and the headland eventually widened to reveal farm plots, separated by rows of rough stone walls. Our host had mentioned the evening before that the folks of Lin pride themselves on being nearly self-sufficient. That it was an ethic and skill passed down over the generations, because of the village’s remote location. It’s a beautiful but not a particularly easy trek to the farm plots on the lakeshore, and yet we saw several older villagers carrying their tools on their daily trek to their garden plots.

Continuing back to the village we worked our way to the apex of the headland, where the ruins of a 6th century Byzantine church are cordoned off to protect a very large and well preserved intricate floor mosaic from an earlier Roman temple. Signage on the fence details the site and mentioned that the mosaics, which are unprotected from the elements, are currently covered with sand to protect them from further deterioration. The information plaque also mentioned that the mosaics are uncovered twice a year for public viewing and included the phone number of the local caretaker.

The panoramic views out over the lake from the top of the peninsula were amazing. The lake’s clear water sparkled, and dozens of small fishing boats rocked gently on small waves that rolled across its surface. No wonder Lin and its surroundings are part of the Natural and Cultural Heritage of the Ohrid Region, an UNESCO site, which recognizes the importance of the unique aquatic ecosystems surrounding the clearest and deepest lake, reaching depths of 945 ft, in the Balkans. Lake Ohrid is thought to be one of the oldest bodies of fresh water in the world, and supports a diverse variety of 1200 different plant and animal species, 200 of which are endemic to the lake.

Walking downhill back through the village we stopped to photograph a scene. It was only when we started walking again that I caught some motion in my peripheral vision and saw the freshly slaughtered cow hanging from a sturdy tripod stand, with three villagers attending to it, in front of a store that had a coffee shop sign above its door. They waved. A little farther down the lane, we passed an older woman walking up the hill carry small buckets of milk.  She must have been 15 years older than us, but she was a hearty soul and ended up lapping us three times.  When we returned to the inn Merita had some freshly baked bread and muffins waiting for us, along with a fig jam, made with the fruit from the tree in the front yard, feta cheese, butter, yogurt, and eggs sourced from various neighbors. We enjoyed our short time in Lin and wished that we had made plans to stay longer.

Back on the highway, the road rose into the mountains and we pulled over for one last look. In the fields outside the village a row of Hoxha’s bunkers sporadically emerged from the soil like mushroom caps, near where the marine archeologists discovered the submerged village on pilings.  Perhaps Hoxha’s paranoia was justified, but he was several millennia late.

Till next time, Craig & Donna

An Albanian Road Trip: Voskopoja and Korce – Snowy Mountains, Ancient Churches & a Skyscraper 

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“The old timers say on a stormy day like this you can hear their cries on the wind when you pass through Borove,” our host commented mysteriously as he learned of our plans to drive along the SH75 towards Voskopoja and then Korce. Evidence of Albania’s new investments in its road infrastructure to support tourism in southeastern part of the country were visibly apparent, with bridges being repaired, as well as sections of the road being widened, and repaved along our serpentine route through beautiful, forested mountains. The mountains finally receded behind us as we coasted downhill into a wide valley with gently rolling hills.

As we rounded a bend, a tall brooding silhouette loomed over the road. The statue of two resistance fighters captured in a decisive moment of attack commemorates the July, 1943 partisan ambush of a German troop convoy through the valley, near the hamlet of Barmash. The battle raged for hours and left 60 enemy soldiers dead, and numerous vehicles destroyed.  Sadly, the second part of this event revealed itself several miles away in the larger village of Borove. Here stairs on the outskirts of the village quietly led to the top of a knoll and the Memorial i Viktimave të Masakrës së Borovës. This heart-rending site contains the graves of 107 men, women and children massacred the next day when Nazi troops returned to the area and set their village ablaze in retaliation. It’s a moving memorial, and we stayed until a pounding rain forced us back to our car.

Farther along we passed through Ersekë. It’s one of Albania’s highest towns, sitting at an elevation of 3,445 ft on a high plain, in the shadow of the Greece’s Pindus mountain range. This southeastern part of Albania is very remote, and the village so close to the Greek border, that during the communist era villagers were prevented from leaving the town, on the fear that an abandoned village on the border would invite Greek expansionism. The town is most noticeable for its well-maintained communist era minimalistic architecture.

Reaching Korce we turned west onto SH63 and headed back into the mountains, our destination, the ancient Orthodox churches of Voskopoja. Light rain turned into 3 inches of wet snow as we drove higher into the mountains. This didn’t particularly faze us as we both have decades of experience driving on wintry roads in northeastern United States. But the drastic change of weather did, considering 10 days earlier, when we arrived in Tirana we rejoiced in 80F weather for several days earlier in the month. The saving grace – there were literally no other cars on the road.

On a snowy Sunday afternoon in late April we practically had the whole town to ourselves. It was quite serene and beautiful with the fresh snow clinging to the trees, and tufts of spring greenery poking through the snow on the ground. We found Saint Nicholas Church and gingerly made our way down the puddled walkway to shelter under the exonarthex and shake the snow off our jackets before entering the sanctuary.

The walls of this covered porch area were painted with illustrative religious stories designed to visually educate the illiterate, warn the sinners, and inspire the devout, before entering the church. Sadly, the frescoes show the scars from being vandalized during the Ottoman era, but their beauty is still evident.

We had expected a caretaker to be present, though no one was around, but the door to the church was unlocked and we entered. The ancient cavernous space was barley lit with only two bare bulbs and the light from several small windows, but it was enough to see that every surface of the whole interior was beautifully illuminated in ancient orthodox iconography.

Liturgical music was faintly audible in the background as we admired the artisitic vision and faith that inspired this moving creation. Constructed in 1721, the frescoes are attributed to the painter David Selenica, and his assistants, the religious brothers Constantine and Christos.

This team also famously painted religious iconography in the monasteries on Mount Athos. It’s amazing the church survived several centuries of turbulent history, only to be atrociously used as a storage depot during the communist era. The church, as beautiful as it is, was also a little spooky with centuries of candle soot covering the walls and gilded wood-carved iconostasis. Afterwards we headed to Kisha e Shën Mëhillit, the Church of Saint Michael, 1722, just on outskirts of the village and found it surrounded with scaffolding. Though disappointed, this was an encouraging sign that restoration was under way. Unfortunately, the road leading to the Church of St. Elija, the last church built in Voskopoja in 1751, was under repair and a muddy mess that deterred us from reaching it. But we did get to view the Shënepremte Church perched on a hill above an old Ottoman era bridge. By mid-afternoon our stomachs were growling and we feared there wouldn’t be a place open to eat in the village. (This is an issue during off-season travel when many establishments close. It’s wise to bring snacks along.) Luckily, we found the Taverna Voskopojë open, and full of activity that Sunday afternoon. Their lakror, a pastry-style traditional Albanian pie, filled with ground meat or vegetables, is common to the Korçë region, and was delicious. The house wine was also very good.

First mentioned in 14th century historical records, Voskopoja was once one of the largest cities outside Istanbul, and the most important trading, cultural and religious center in the Balkans from the 1600’s to the 1800’s. It was during this height of prosperity that the city had an estimated population of between 30,000 – 60,000 and supported 26 Orthodox churches richly decorated with Byzantine frescoes; the only printing house in the Balkans; and a New Academy or Greek school. Its influence and wealth stemmed from metal smithing, wool processing and tanneries. Merchandise from these industries supplied the traders that traveled along the Tsarigrad Road. The road was an old caravan route that connected Rome to its colonies in Sofia and Plovdiv, Bulgaria, before reaching Tsarigrad, the Slavic name for Constantinople. In later centuries the route passing through Voskopoja connected it to the Venetian ports on the Adriatic Sea and Belgrade.

The armies of Rome, the Huns, and the Ottoman Empire also followed this route through Albania and in the process brought new ideas and religions with them. During the Middle Ages the Christian Byzantine Empire encouraged the spread of the Eastern Orthodox religion into the Balkans along the ancient trade route, which was most famously followed by the early evangelists Cyril and Methodius. They made tremendous inroads with the pagan Balkan tribes by leading Mass, not in Latin, but in the Slavic language, an act many church leaders in Rome considered blasphemous at the time.

Voskopoja flourished peacefully under the Ottoman Empire’s millet system, where “Christians and Jews were considered dhimmi, protected, under Ottoman law in exchange for sworn loyalty to the state and payment of the jizya, a religious tax on non-Muslims,” until the 1768. Then the Russian-Ottoman war fueled an anti-orthodox sentiment and the government in Istanbul allowed Voskopoja in 1769 to be sacked and burned by Muslim tribes from the Dangëllia region around Përmet. The city was rebuilt, but twenty years later it was attacked, and razed to the ground again by the notorious Albanian warlord, Ali Pashë of Tepelena in 1789. After this the town never recovered its former glory and folks moved away to Korce and Berat, or farther afield into Bulgaria and Romania. It received additional damage during World Wars I & II. The final blow came in 1960 when a massive earthquake leveled many of the centuries-old churches, leaving only 5 standing in various states of disrepair. Today, the surviving churches are listed on the World Monuments Fund’s Watch List of 100 Most Endangered Sites. Only 600 year-round residents live in Voskopoja now, but this hidden gem is slowly being rediscovered and recognized as an interesting tourist destination for its many cultural and outdoor activities.

We drove back towards Korce under clearing storm clouds which dramatically revealed freshly snowcapped mountains dappled in sunlight. Situated in a wide fertile valley surrounded by the Morava mountains, Korce and the lands surrounding it were once the property of a feudal family in medieval times. Like Voskopoja, it benefited from trading with the caravans that trekked across routes to Thessaloniki in Greece, Istanbul and Southern Russia.

Traces of this industrious past can still be found along the cobbled lanes in the town’s colorful, old bazaar section, where deep-rooted merchants and craftsmen now share the lanes with cafes and chic shops.

A short walk away is Albania’s second oldest mosque, the Iljaz Mirahori. It’s named after the founder of Korce, and dates from 1496. Its original minaret was taken down during the communist era and not rebuilt until 2014.

The wide pedestrian mall, Bulevardi Shen Gjergji, which runs through the center of the city, along with the town’s many parks, helped Korce earn the moniker as “the Paris of Albania,” after the city was occupied by French troops during World War I.

With French support the local region existed briefly as the Republic of Korçë, from 1916-1920. In 1887, Mësonjëtorja, or the Albanian School, opened its doors to students on Bulevardi Shen Gjergji and taught students the Albanian language. This was a milestone in the Albanian National Awakening movement of the late 1800’s because until then giving lessons in the Albanian language was done in secret since Turkish was the official language under Ottoman rule.

Across from the pedestrian mall the Katedralja Ortodokse “Ringjallja e Krishtit,” aka, the Orthodox Cathedral “Resurrection of Christ,” grandly commands a plaza. Constructed in 1995, in Byzantine Revival-style, it is the largest orthodox church in Albania and replaces the St. John Church, which Albania’s former communist regime destroyed in 1968. It has a splendid interior covered with vibrantly new, orthodox religious imagery.

Anchoring the far end of the plaza, like a lighthouse on the ocean, is a modern seven-story skyscraper, the Sky View Hotel. It is the tallest building in Korce, and its architecture is very incongruous with the rest of the city, but that difference makes it very refreshing, and symbolizes Korce’s progressive future. It also had the best vantage points from its top floor restaurant, and our room, for taking pictures of the church and the surrounding snowcapped mountains. During our stay there we were surprised to learn that we were the hotel’s only guests on a Sunday and Monday in late April. Our room was very comfortable, and we enjoyed our stay. Additionally, it was very budget friendly, free parking was available on the street, and the staff was very nice.

The next morning, we drove into the foothills above Korce to the small village of Mborja. It took only 8 minutes to get there, but when we entered the Church of St. Mary it seemed like every minute of travel time transported us back a century. There is not a definitive record of when the Church of St. Mary was built, but it’s believed the small church was first constructed in 896 to honor Pope Clement I, and is the oldest Orthodox church in Albania. Later renovations were added in the 14th century.

We had entered the small, fenced yard that surrounds the church only to find its door locked tight. Luckily, two local women were walking by and acknowledged our dilemma with that global twist of the wrist, as if opening a door with a key. They motioned for us to wait and then headed downhill to the small produce shop we had just driven by. A few minutes later the guardian appeared. An elderly gentleman, he silently unlocked the door for us and invited us in. It was a small space, made even smaller by a solid stone wall with a half door in it which led to the altar.

It was difficult to bend so low, but I crouched down and entered. Donna followed. Whack! Ouch! “What happened?” “I cracked my skull on the door jamb!”  Sympathetic to her injury, I tried to comfort her and divert her attention. “Babes, that was the kiss of God.” “Really!” “Yes, it’s in recognition for those twenty-four years of devoted service as a Methodist minister.” “Go away.” “Remember the Lord does work in mysterious ways.” A gentle elbow to my gut silenced me. Low doors were a common design feature of ancient churches built in areas prone to conflict.

The feature was used to prevent an invader from entering the sanctuary on horseback and defiling it. The compact interior was dark, but there was just enough light to see iconography on all the walls and the dome. The frescoes in the church are believed to be from the late 1300’s, and are in remarkably good condition, but the painter is unknown. The church is also an Orthodox pilgrimage site on Christ’s Ascension Day.

It was still well before noon when we reached to Kryqi Moravë, the Morovian Cross, which dramatically commands a mountain ridge above Korce. We had spotted it from miles away the other day as a ray of light caught it just right through clearing clouds. The parking area for it was only a 15 minute drive from Mborja. But the steep climb to the large cross and small chapel of Saint Elias on the ridge top took another 20 minutes.

The panoramic views over Korce, its valley, and the freshly snowcapped mountains were fantastic. You could literally see for miles all around. Back at the parking area we warmed ourselves with delicious cappuccinos at the Restaurant La Montagna. It’s a popular spot for folks to eat after spending a day hiking in the mountains.

On the way back downhill, we stopped at the Martyrs’ Cemetery on the hillside above Korce. It’s a beautiful location high above the city. The slope is lined with the simple graves of Albanian partisans who fought around Korce in WWII for the liberation of the country from German occupation. All the graves face west toward the setting sun. Many of the gravestones only contain a first or last name, and the year of death, the fighter’s year of birth unknown.

At the foot of the cemetery a monumental communist-era statue of a resistance fighter, with arm raised and fist clenched, stands victoriously over the city. It’s a powerful reminder of the ultimate price the partisans paid for what they thought would be a better future. These propagandistic communist statues can be found all around Albania and portrayed the communists as liberators, not the oppressors they truly were, who sent any political opposition to forced labor camps on trumped up charges of treason, and shot citizens who tried to escape the hardships of the regime for a better life elsewhere. It’s possible to walk from the city to the cemetery up a long stairway that starts at the top of Rruga Sotir Mero. Though the better way is to take a taxi up and walk down the stairway.

On the way back into the city for lunch in the old bazaar, we passed the Birra Korca. It’s Albania’s oldest brewery, capping its first bottles in 1928, and miraculously survived the communist decades as a state-owned business, though they ignored the old adage, “We know God loves us because he gave us beer.” The brewery and the city also host an annual Korca Beer Festival every August. It’s a week-long, city-wide event that draws thousands of folks to Korce.

In the old bazaar we sat outside at Taverna *Pazari i Vjeter* in a warm afternoon sun, and ordered, of course, two Korca beers, and some traditional dishes. Afterwards the waiter brought us Shahine plums. They are small sour green plums served as a digestive, and they were very tasty, much like a green apple. It was the first and only time they were offered to us in Albania, but if you have a chance to try them, go for it.

Till next time, Craig & Donna

Albania Road Trip: Tirana to Berat or Skyscrapers, a Pyramid, Castles & Albania’s Worse Road

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Moments before we had just flown over a crescent-shaped beach, its thin strip of sand brilliantly separating the rich, inviting blues of the Adriatic Sea from the verdant land of the Albanian coast. What we didn’t expect as we continued our descent was just how mountainous the terrain was. This turned out to be a characteristic of the land that we enjoyed tremendously, after realizing there really aren’t many straight roads in the country, and we’d be spending most of our three weeks in Albania driving winding through its mountains.

It was mid-April and 80F/26C as we sat outside the airport terminal enjoying coffees and the unseasonably warm day. “Do you really think you’ll need the thermal underwear you packed?” Donna chided, with a smile. “We’ll see,” I responded. At the rental car counter across the street, we reviewed our paperwork for the sedan and received the document we needed to drive the car into North Macedonia later on during our trip. “Now you have a city car, don’t drive on any restricted roads. The car has GPS tracking, and you will be fined if you do,” the rental agent explained. While we were aware that Albania did not have the best road infrastructure, we were not aware of road restrictions. We asked for a map showing the forbidden routes, but the agent didn’t have any, nor could he explain all the routes restricted. “Use your best judgement, if it’s a gravel road you should probably avoid it.” Which was not very helpful considering we’ve had lots of experience driving sedans to destinations that folks have said, “you’ll never make it there in that.” The rental agent also related that Albanians are very friendly, but terrible drivers. “Drive defensively!” he warned. We set off. My map app is set to default to no highways, and we followed a route along the perimeter of the airport, which also serves as an Albanian Air Force base, past a row of rusting, derelict MiG fighter jets and, for those aviation enthusiasts, several Antonov An-2, a legendary soviet bi-plane, first flown in 1947.

It was an interesting serpentine route through fields of grazing sheep, the roadway sporadically lined with irises in bloom, flowering orange trees, their scent filling the air, and fig trees laden with newly set fruit. Groups of old men sat at tables playing cards and dominos in vacant lots between mansions and shacks. A psychedelically painted, cold war era tank commanded a park along the road. As it neared the end of the workday and we got closer to Tirana, the roads became congested and wild, with drivers ignoring traffic signs and rules. Often it felt like a game of chicken with oncoming cars zipping into our lane to weave around creatively parked cars. Motorcycles were driven on sidewalks. Numerous speed bumps were the only deterrent preventing the roads from becoming the Daytona 500. In decades past, Tirana was a small town with an ancient footprint. It managed well enough during the country’s communist era when few people had the resources to buy cars. But now the city’s arteries are clogged and it’s ready for permanent gridlock due to the current number of vehicles.

With a car, there is always parking to take into consideration, and we lucked out with Lot Boutique Hotel, located on a narrow side street in the center of Tirana, because it had a small parking lot. The hotel recently had been nicely refurbished and was the perfect base for our wanderings around Tirana, the capital of Albania since 1920. Later after resting – jet lag affects us more as we age – we asked the front desk for recommendations for a traditional Albanian dinner. The young receptionist suggested two places: Ceren Ismet Shehu, a contemporary restaurant located behind the low ancient walls of Tirana Castle, in an area smartly repurposed for shopping and dining. And in the opposite direction Oda – Traditional Albanian Restaurant nearer the traditional daily market. We ended up eating at both on different nights. Each was excellent, but we preferred the simple, laid-back ambiance of Oda, its homestyle cooking, and inexpensive menu.

We’ve enjoyed all the cuisines of the different countries we’ve visited over the years, but surprisingly and refreshingly in Albania we found it very easy to eat a well-balanced meal. French-fried potatoes served automatically in other countries were replaced with the Albanian trilogy of lightly grilled vegetables: peppers, eggplants, and zucchini. And the customary salad of cucumbers, and tomatoes with brined cheese were always good. Grilled meats and fish were expertly prepared, though it was also easy to be a vegetarian sometimes and indulge in a variety of eggplant dishes.

The next morning, we headed to Skanderberg Square. Next to the Et’hem Bey Mosque, built in the early 1800s, but closed during the anti-religion decades of communism, we climbed 90 steps to the top of the 115-foot-tall Clock Tower of Tirana. For decades during the 19th century, the tower was the tallest structure in Tirana. Unfortunately, its once 360-degree view has been hemmed in by the rapid construction of new buildings nearby, but it did have a view over Skanderbeg Square, and the rooftop garden atop Tirana City Hall.

Before its renovation the plaza was a traffic circle with one side hosting a larger-than-life statue of Stalin and the other side a colossal 30ft tall sculpture of Albanian’s paranoid and isolationist communist leader Enver Hoxha. The 1991 student protests on the square, along with other demonstrations across the country, helped bring an end to 46 years of repressive communist ideology and failed economic policies. Stalin’s statue was replaced with a heroic sculpture of Skanderbeg, the 15th century nobleman who rallied Albanians to repel Turkish rule and defeated 13 Ottoman reinvasion attempts.

Hoxha’s statue was replaced with a public toilet. Centuries of conflict and resistance have defined Albania’s history and is reflected in a large, emotive mosaic above the entrance to the National Historical Museum. The Palace of Culture, the Opera & Ballet Theatre, and several government ministry buildings, designed by Italian architects in the 1930s, also line the square. Surrounding the plaza, an array of new construction projects are rapidly changing Tirana’s skyline. The city is having its moment as tourists rediscover this once isolated country, with its paranoia of the west, and shunned by its communist neighbors.

Spotting a belltower through the trees, we headed to the Resurrection of Christ Orthodox Cathedral, built between 1994 and 2002 to celebrate the revival of the Albanian Orthodox Church. It is one of the largest orthodox churches in the Balkans, and is a testament to a renewal of faith that had been outlawed under communism, when churches and mosques were destroyed or desecrated, after Hoxha proudly proclaimed Albania “the world’s first officially atheistic state.” The church is dedicated to the apostle St. Paul, who is believed to have founded the Christian community of Durrës, on the Albanian coast, during the 1st century AD.

We wandered through Rinia Park, a popular green oasis in the center of the city that is known for its Taiwan Musical Fountains, which were unfortunately still winterized when we visited. Afterwards we headed to Rruga Murat Toptani, a shady, treelined pedestrian-only lane with many outdoor cafes and restaurants, offering traditional Albanian food and various international cuisines. We enjoyed a light lunch and a local craft beer under the shade of a sun umbrella at the Millennium Garden.

Bunk’Art2, an eye-opening reminder of the perils of the despotic leader, Enver Hoxha, and the communist police state he created in order to stay in power for forty years, was nearby. It’s a large nuclear bomb-proof bunker in central Tirana, that was connected to various government ministries with tunnels for top officials of the regime to escape through. It was also an interrogation center for the Sigurimi, Albania’s Communist-era secret police force, which spied upon the country’s citizenry, and imprisoned anyone considered an opponent to Hoxha’s policies or authoritarian rule. Across the country 23 prisons were built to imprison 17,900 political prisoners.

Thirty Thousand people were sent to internment camps, and it’s believed over 14,000 were killed, died or worked to death from forced labor, often in dangerous mines. 6,000 are still missing. Often it was not just the individual who was jailed that suffered, but his family would be surveilled for years afterward, and his children would be denied educational opportunities. In Tirana the secret police kept 4,000 people under constant surveillance. The border was heavily patrolled with guard dogs and soldiers authorized to “shoot to kill,” as anyone trying to escape the country was viewed as an enemy of the state, and punishable for treason.

Only the most loyal communist families were allowed to live along the borders. Small villages were forcefully abandoned. The villagers were sent to larger cities were it was easier for the Sigurimi to watch for dissent. The mushroom shaped dome above the entrance to Bunk’Art 2 is symbolic of Hoxha’s paranoia, which manifested as a building campaign to construct an amazing 175,000 + bunkers of various sizes, across the country.  Most of them are only big enough for 2-3 people, but they were placed in strategic spots along Albania’s borders to protect the country from foreign invasion, not only from the western powers, but also from Yugoslavia or the USSR. Others were placed in the mountains, farm fields, road intersections and parks, with the intention that Hoxha’s loyalists would man them in a time of crisis.  The irresponsible cost of building the bunkers, from which shots were never fired, diverted Albanian funds away from other needed projects and ensured Albania’s position as the poorest country in Europe.  The communist government collapsed in 1991, and in the following years, more than 700,00 Albanians emigrated to find better opportunities in Europe  or farther afield.  Remittances from the Albanian diaspora to family still in the country amount to 14% of Albania’s Gross Domestic Product.

Our eyes needed a moment to adjust after resurfacing from the labyrinth of Bunk’Art 2, but if the construction boom underway in Tirana is an indication, Albania has thrown off the shackles of its communist past and is embracing the prospects of an exciting new future. Heading back to our hotel for a short rest before going to dinner we detoured into the Toptani shopping mall. A nine-story tower dedicated to the “shopping therapy” philosophy of capitalism.

The next day we headed to the New Bazaar market area, only a five-minute walk from our hotel. On the way we passed impromptu sidewalk vendors, their crops and merchandise displayed on blankets or sheets of cardboard on the street, hoping to make sales to folks before they reached the daily market. The covered bazaar centers a plaza surrounded by restaurants, cafes, cheese shops and butcher stores. Under its roof, stands filled the space with vendors selling vegetables, olives, honey, and fruit. Women crocheted wool socks as they waited for customers. We browsed tables piled with rugs, displays of tools, pottery, vinyl records, and books, along with knickknacks, questionable antiques, and surplus Albanian army helmets. The time flew by.

Tirana is a wonderful, midsize cosmopolitan city with a population of 375,000 people, with many parks, tree lined streets, and older buildings, mostly under five stories tall. New high-rise buildings rise from the old neighborhoods across the city. It was an interesting and delightful place to wander around.

We passed ruins of Tirana Castle’s ancient defensive wall, dating to the 1300s, in the park next to Namazgah Mosque, the Great Mosque of Tirana. Completed in 2019, the mosque is currently the largest in the Balkans, and capable of holding 5,000 worshippers. The Muslim community was also persecuted under Hoxha’s anti religion policies, with many religious leaders killed or imprisoned, and 740 mosques destroyed around the country.

Nearby stood the 18th century Ottoman era Tanners’ Bridge, a stone arch across the Lana River that was used by farmers to bring produce into the city and livestock to the butcher shops and tanneries along the river. Farther away we crossed the ETC Bridge, a beautiful pedestrian only walkway over the Lana that is also a free wifi hotspot. The city’s tallest skyscraper, Downtown One, a 37 story, mixed used building with a very distinguishable cantilevered and recessed façade, stood in the background.

Our destination was the Pyramid of Tirana. Planned by Hoxha to be a memorial to his legacy as the Enver Hoxha Museum, covered in gleaming white marble, it opened in 1988, three years after his death. It was designed by Hoxha’s daughter and her husband and at the time of its construction thought to be the most expensive structure ever built in Albania.

Most likely forced prison labor and compulsory labor were used for parts of the project. With the collapse of the country’s last communist regime in 1991, the museum was closed and the space repurposed as a conference center, then a NATO base. It eventually fell into disuse and was vandalized, and its marble covering stripped away. It was finally reincarnated as an IT youth center with classrooms housed in colorful blocks attached on its slope, and 16 staircases leading to the viewing platform atop its 70ft high summit. We climbed to the top and enjoyed the panoramic view.

A short distance away, Hoxha lived in a modest villa in the Blloku neighborhood.  It was a secret district during the communist era, with housing reserved for the party elite, with entry forbidden to anyone else, and its road did not appear on any maps.

The Checkpoint memorial stands in the park down the street from his residence and features a bunker, iron mine shaft railings from the infamous Spac prison, and a section of the Berlin Wall. Subtle reminders of the brutality of communism.

For our last day in Tirana, we decided to head to the outskirts of the city to check out Bunk’Art1 before continuing into the mountains to Bovilla Lake. It’s easy to miss the turn into the long single-lane tunnel that leads to Bunk’Art1, an appropriate entrance to explore Albania’s past. After walking through a seemingly forgotten park, we entered a non-descript door in the side of an overgrown slope that hides the extensive maze of corridors and rooms of Hoxha’s secret command center.

We followed a short corridor to the nuclear blast proof doors set in walls 6ft wide, and into a decontamination room. We were five stories underground in the foothills of Dajti Mountain, near the village of Linzë. There are no windows, the lights flicker, and a sign warns the power could go out at any time! It was a massive facility designed to shelter hundreds of Hoxha’s military and communist comrades, for six months, during any war.

In Hoxha’s private quarters, we picked up a phone and listened to a recording of his voice. It was a sparse apartment, more prison cell than home, that lacked any warmth. Obviously, his wife wasn’t consulted. Other rooms displayed vintage equipment and weaponry. The isolation of having to live in this depressing environment would have been psychologically damaging; fortunately, the structure was never needed for war-time use and since 2014 it’s been a museum explaining Albania’s history from liberation by the partisans during WWII through Hoxha’s communist regime. The exhibits use amazing photographs and examples of nationalist propaganda from the country’s archives to great effect. The bunkers’ large meeting hall now hosts concerts and art exhibits. Emerging from the darknes,s an amazing number of different bird calls filled the air, as if welcoming us back to the present.

Following our map’s apps instructions we followed a confusingly serpentine route across the rolling hills outside Tirana before reaching the road, SH53, that led to Bovilla Lake. In the beginning the paved asphalt road was fine, but after a while abruptly changed to graded gravel. Nothing unusual here. Though the farther we traveled into the countryside, we passed fewer cars; rather, we saw large dump trucks, laden with stone from a quarry, headed towards Tirana, filling the air with dust. The road progressively worsened the closer to the quarry we got, as the weight of the trucks pulverized the road surface and created numerous potholes that we had to slowly navigate around. We thought several times about turning back, but we had driven through the Andes in Ecuador, with a sedan, on worse roads. While the going was slow and extremely bumpy, we did eventually make it to the lake, actually a reservoir, and more importantly, Bovilla Restaurant!

The views were astounding! The restaurant was full, with hikers and day trippers from Tirana. The food was good, the beer cold. It was a journey well worth the effort. The car rental GPS tracker did flag us, and we were fined for driving on possibly the worse road in Albania. Fortunately, when we returned the car eighteen days later, after some Albanian-style dickering, we were able to politely negotiate a reduction in the fine.

There were numerous speed traps on the highway leading out of Tirana and most of the times when we passed one, officers were writing out tickets, so we drove well below the speed limit. We were on the way to Berat and it was well past our usual morning coffee break when we spotted the colorful reflection of Bashkia Belsh’s waterfront.

After parking, we strolled along the Belshi Lake shorefront past small shops and some interesting street murals to the town’s boardwalk. Being a weekend, it was full of families with young children. To the delight of many, small rideable electric toy cars were available to rent, along with balloon, ice cream and cotton candy vendors. A small ferry boat took folks on a short cruise around the lake, while others enjoyed the fine weather and strolled along the boardwalk or sat under the umbrellaed tables of the restaurants that lined it.

Closer to Berat we stopped at the Çobo Winery for a tasting that was accompanied by homemade cheeses and locally grown olives. Vintners of white, red, and sparkling wines and raki, they are regarded as one of the best wine producers in Albania.

It’s a small family vineyard with a 100-year tradition spanning four generations, that was sadly interrupted during the communist era, but since the 90s has grown production from 8,000 to 100,000 bottles per year. It was a nice break from our driving, and we enjoyed relaxing under the ancient olives trees in the their courtyard. The wines we tasted were very good and we purchased four to bring home in our luggage, and I’m happy to say they all made it back safely to the states.

We reached Berat Castle just as the golden hour was approaching. We walked along its cobbled lanes, past homes surprisingly still occupied by about 400 people who live in 13th century citadel. But its history extends much farther back, with Roman records noting capture of the castle in 200BC. Archeological evidence shows the site has been inhabited since 2600-1800BC, making it one of the oldest settlements in Albania.

We worked our way to the overlook above Berat, passing the ruins of the Red Mosque, built in the 1400s after the Ottomans captured Berat, and Kisha e Shën Gjergjit, an orthodox church that’s been neglected since the communist ban on religion.

The panoramic view from the overlook out over Berat, the Osumi River below, and snowcapped 7900ft Mount Tomorri in the distance was stunning. Walking back along the ramparts we enjoyed watching an energetic dog race along the narrow top of the wall, chasing a stick his owner tossed up for him to retrieve multiple times. On the western slope of the castle, between the outer and inner defensive walls, Kisha Shën Triadha, a beautiful red brick, 14th century Byzantine church graces the hillside.

We wanted to stay on the “City of a Thousand Windows,” hillside under the castle, but didn’t want to drag our suitcases too far up the narrow alleys, and we had a car that needed parking. With those considerations in mind The Beratino Hotel fit our requirements perfectly and was great place to stay for two nights. Recently renovated, its stone and woodwork exemplified the best of Albanian craftsmanship. Still the shoulder season, in mid-April, I think were the hotel’s only guests.

Sated from our afternoon wine tasting we walked into the newer part of Berat, now a small city of 47,000, along the pedestrian only Bulevardi Republika, next to Lulishtja park. It had a lovely Neapolitan vibe, with families enjoying the Albanian tradition of “xhiro,” to stroll with friends, relax and enjoy the outdoors after dinner. At a small shop perfectly named Bakery & Food we purchased Burek, a traditional Albanian pastry made with various meat and vegetable fillings. We purchased their spinach burek, reputed to be the best in Berat, some even say the best in Albania. The quest for the best byrek, burek, or borek in Albania might be the catalyst for a return trip to the country. Back on the balcony of our room we enjoyed a glass of wine, and the burek was delicious.

The next morning, we were up early and walked across the suspension bridge linking the old town with the southern Gorica “Little Village,” across the river. From this vantage point we spotted the Kisha e Shën Mehillit, St. Michael’s Church, an Eastern Orthodox Church, built on the steep rock face under the flag that flies above Berat. Thought to have been built in the 14th century, the setting of the red brick and stone church pricked our curiosity and we decided to hike there. The alley that led to the church was only a short distance away from our hotel but wound quickly up the hillside past homes and small inns.

We admired the strength of workers we passed carrying long wooden beams on their shoulders up the hill for a renovation project. We zigzagged higher up the hill, now looking down on the rooftops below, the trail looking like it hadn’t been trodden upon in ages. Unfortunately, the sanctuary was closed, but the views of the church with the river and mountains were well worth our effort.   

Later that morning we drove to the small town of Çorovoda, the gateway to the Osumi Canyon. It was a beautiful drive on a bright spring day, and we stopped many times along the way to photograph the scenery.

Before reaching the town, we veered off into the mountains to Ura e Kasabashit “The Bridge of Master Kasa/Kaso,” a classic high arched Ottoman era bridge constructed in 1640 across a wide stream, by the chief engineer of the Ottoman empire, at the time, Albanian architect Reis Mimar Kasemi. It was part of an ancient caravan trade route across the rugged central Albanian mountains, that connected the Adriatic Sea port of Vlorë to Berat, and Korçë before ending in the Greek city, Thessaloniki. Almost 400 years old, it surprised us that it is still standing and we followed some other tourists across it. Farther up the road from the bridge there are more abandoned military bunkers and warehouses, but we were bunkered out after Tirana and chose not to investigate them.

Our “drive a little, then café,” was way behind schedule when we stopped in Çorovoda at Drita e Tomorrit, a restaurant with a small park like setting.

South of Çorovoda there are number of fantastic viewpoints along the Osumi Canyon. The water in the canyon is an amazing turquoise and it’s easy to see why it’s a popular area for rafting and swimming in the summer.

Before returning to Çorovoda for a late lunch we stopped at Gjurma e Abaz Aliut, the Footprint of Abaz Ali, a small roadside shrine believed to have in the solid rock under its canopy an impression of Ali’s foot. Made when the Albania folk hero, with legendary strength and courage, jumped across the Osumi Canyon from this spot. The depression in the stone looked very convincing to me.

Back in Çorovoda we had an early laid-back dinner at Zgara Korçare. It’s a small restaurant with nice owners across the street from where we earlier had coffee. Their mixed grill was delicious and we enjoyed our first tastes of Birra Korça. A good refreshing light beer brewed in Albania since 1928. Gëzuar, cheers!

The next day we headed to the Apollonia Archaeological Park before driving south to the semi-abandoned village of Upper Qeparo, eager to explore the rest of this interesting and stunningly beautiful counrty.

Till next time, Craig & Donna

Sailing to Bora Bora: Magic Mountains, Sacred Eels & the Turquoise Waters of Tahiti

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I teeter-tottered to the bow and gently landed on my back into a lounge chair, like a turtle out of water, my hands and feet waving in the air. My unbalanced ballet was appreciated with oohs, aahs and the friendly chuckles of our congenial shipmates from Poland, Germany, France, Spain, England, Australia, New Zealand, and the United States. We’d just left Papeete’s Nanuu Bay and had entered the gentle swells of the Pacific Ocean, and my sea legs were not accustomed to the ocean’s rhythms yet. The captain had just unfurled the sails of Variety Cruises’ MS Panorama II, a beautiful, 24 cabin, 160ft motorsailer, for a sailing adventure through the Society Islands of French Polynesia to Bora Bora. Our first stop was Moorea.

The shoreline of ‘Ōpūnohu Bay hasn’t changed much since the cry “land ho!” came down from the crow’s nest of the HMS Resolution during Captain Cook’s third and final voyage around the Pacific, in 1777. Remarkably, there are not any multi-story massive hotels disrupting the serene beauty of the bay, only the verdant flora rising steeply into the jagged mountains which surround the bay. The only hint of modernization, a few small cottages, barely visible through the palm trees, were sporadically placed along the shore, and an inflatable Zodiac which raced by.

Cook wasn’t the first European to arrive in the Islands. In 1521, Ferdinand Magellan sailed through, and was probably advised by the Inquisition Officer aboard not to land, fearing that witnessing a hip-shaking Ote’a dance would condemn the sailors to years of purgatory, and so they sailed on. Two hundred forty-seven years later the French Captain, Louis Antoine de Bougainville arrived and viewed the islands as “a paradise found on earth.” Wanting to name the islands after the legendary birthplace of the mythical Greek goddess of love, Aphrodite, he called it ‘La Nouvelle Cythere.’ So began the myth of paradise found on earth.

Anchored in the calm waters of the bay, the swimming ladder was lowered for a short while before dinner, and we enjoyed the warm water. So blue and clear, the polar opposite of the murky grey waters of the North Atlantic off New England, which we were used to. Before dinner the captain introduced us to the crew, assembled from Greece, Bali, the Philippines, and Tahiti. After a week together we appreciated their cohesive professionalism and amiable nature. Dinner was always a sumptuous affair, under the canvas canopy of the upper stern deck, that was usually timed to coincide with the sunset. We especially enjoyed the locally caught Mahi Mahi and various tropical fruits that were delicious. Ubiquitous on Tahiti, French baguettes were even served daily and in a nod to the Greek crew, an excellent feta cheese, imported from Athens, was available for the salads.

The next morning, we packed our dry sacks in preparation for a wet landing, using the ship’s small Zodiac to beach us at Ta’ahiamanu Beach. The clarity of the water was amazing, and the white sandy beach sparkled, as gentle ripples washed ashore. The bay is a natural harbor, with a passage through the island’s encircling reef wide enough for large cruise ships to sail through. Yet the reef is substantial enough to absorb the energy of the Pacific Ocean’s relentless pounding against it, leaving the small waves that reached the beach barely noticeable. We had time to amble along the beach until the groups separated into various tours.

Six of us climbed into the bed of a Toyota 4×4 pickup truck, outfitted with bench seats and a canvas awning, in case of rain, for a tour of the island. The cool rush of air felt good in the day’s already building humidity, as we drove along the coast. It was a little unusual considering it was well before noon, but our first stop was at Manutea TahitiRotui Juice Factory & Manutea Distillery for a tasting. We are not big fruit juice fans, but the Rotui juices – Papaya Passion, Mango, Banana Vanilla, Pineapple, and their various blends, all organic, were delicious. The aged rums are created from distilled O’Tahiti sugar cane, a flavor heirloom variety that thrives in the volcanic soil of the Polynesia islands. Captains Cook and Bligh brought this variety to the sugar plantations of the English colonies in the Caribbean. For nearly a century afterwards the O’Tahiti sugar cane variety was the most widely cultivated in the world. Saluting the old adage, “the sun is over the yardarm somewhere,” we enjoyed our daily ration of rum, and  even purchased a bottle of Coconut flavored rum to take home. Cheers!

Our tour continued into the center of the island where the fertile ‘Ōpūnohu Valley is surrounded by a crown of four rugged peaks, created from the collapsed cone of an ancient volcanic eruption. Mount Tohiea, at 3959 ft, is the highest peak on Moorea. It’s followed by Mt Rotui, at 2,949 ft, and Mounts Mouaputa & Maturaorao, at 2724 and 2700 feet. Of the four, only Mount Rotui is hikeable.

Driving along a dirt track through rolling acres of pineapples and sugar cane, our guide stopped and with a small machete cut a fresh pineapple from the field and deftly sliced it, without getting any juice on himself. He explained that Queen Tahiti pineapples thrive in the volcanic soil here, though smaller than the famous Dole pineapples grown on Hawaii, which are good for canning. Queen Tahiti pineapples are sweeter, have a smaller tender core, and are better eaten fresh.

Tahitian myths and gods are associated with mountains throughout Polynesia. Though Mouaputa is not the island’s tallest mountain, its shear pinnacle shape with a hole through its summit, like the eye of a needle, spectacularly sets it apart from the others. Passed down through generations for more than a millennium, Tahitian’s oral lore tells a story about Hiro, the god of thieves, and his cohorts, who rowed a large war canoe across the ocean from Raiatea one night and tried to steal sacred Mount Rotui, where it was believed the souls of the dead begin their journey to heaven. Seeing this thievery from Tataa hill on Tahiti, the famous warrior, Pai, a demi-god, threw a magic spear crafted from hibiscus wood across the 11 miles of ocean separating the islands, in order to stop them. Missing its target, the spear punched a hole straight through Mount Mouaputa with such an enormous bang it woke all the roosters on the island. Fearing the whole island would awaken from the rooster’s cacophony of crowing, and discover their treachery, the thieves fled emptyhanded.

Later we pulled down a shady lane and stopped at a narrow, fresh-water stream, where we followed our guide into the shallow, barely ankle deep water. We had stopped to see the sacred blue-eyed eels of Moorea. The surface of the water was very still, with barely a ripple, until our guide ceremoniously reached into his rucksack and withdrew a magic can of mackerel to chum the water. Suddenly the water around our group erupted with a dozen or more 4-6 feet long eels racing toward us from all directions!  They squirmed and splashed in a frenzy around us, fighting for pieces of mackerel. Tahitian legend believes the eels are the reincarnation of the God Hiro, who after his death assumed the shape of an eel and took on the responsibility of keeping the island’s freshwater streams and springs clean. The eels are a protected species across Tahiti, and are also believed to possess healing powers that can cure disease and bring good fortune to anyone who touches them.

Reaching the Belvedere Lookout, we were rewarded with a pristine panoramic view, without any hint of mankind in the landscape, centered by Mount Rotui, and flanked by ‘Ōpūnohu Bay on the left and Cook’s Bay on the right. Afterwards we stopped a short distance away at Marae Ti’i-rua and Marae-o-Mahine, where tiered open-air platforms had been constructed with rounded lava stones, and used for religious ceremonies and sacrifices. During Captain Cook’s third and final visit to Tahiti in 1777, he along with several other officers from the HMS Resolution witnessed a human sacrifice held on Moorea to ensure the success of a war party against a neighboring island.

Tahitians are practical and for centuries the lava outcropping behind the village of Papetō’ai, near the reef on the edge of ‘Ōpūnohu Bay, was simply called the “hill behind Papetō’ai.” Its name change probably happened in the 1960s after the opening of the Tahiti International Airport and a marketing executive was tasked with drawing tourists to islands. I can just imagine the conversation, “Listen folks, who wants to fly across the Pacific, or sail around the islands to visit a hill? Now Magic Mountain, that creates an impact!” Signed, sealed, and delivered. The rutted road up was very steep and the six of us bounced and swayed quite a bit in the back of the 4×4 and when we stopped, we still had to walk up a rough zig-zag trail to the summit. But it was well worth the effort for tremendous views of the mountains, reef, and bay, with the Panorama II tranquilly anchored below us. Our guide pointed out an octagonally shaped red roof at the water’s edge in Papetō’ai. “That’s a church, the Église protestante de Saint Michel, the first western structure built in the South Pacific. It was built by Protestant missionaries from the London Mission Society in 1827 atop the ancient Marae Taputapuatea, which was dedicated to Oro, the Tahitian god of war.”

After dinner, we pulled anchor and sailed through the night to Huahine, and tied to the quay in Tahateao just as the sun was breaking the horizon, We shared the dock with an inter-island ferry readying to get underway. The quiet unpretentious street harkened back to a different bygone era. Huahhine is actually two islands, Huahine Nui and Huahine Iti, connected by a short bridge. Legend believes that the Tahitian troublemaker Hiro sliced the island in half when he paddled his canoe through it.

Women are revered on the island, and islanders attribute the land’s fertility to the mountain silhouette that looks like a pregnant woman lying on her back. Huahine meaning, “woman’s womb.” There is a long history of Queens ruling Huahine, and they are credited with a sacred power and wisdom, often counseling their warrior chiefs to make love not war, especially as the British Navy began to explore the islands of Tahiti.

We joined a tour heading to see the marae that line the shore of Lake Fa’una Nui, a shallow saltwater bay. Our guide explained to us that there are over 200 ancient stone ceremonial sites, of various sizes, around the lake, which were central to the community’s religious life. There are more hidden on the forested and jungled hillsides of the island’s mountains, some dating to the arrival of the first Polynesians around 700 AD. After the marae are discovered and if the sites are not maintained, the jungle grows quickly over them again. This is the reason the island is commonly called, ‘the Garden or Secret Island.”

Farther along we stopped at the bridge over the saltwater estuary that feeds Lake Fa’una Nui to view the ancient V shaped stone fish traps that are still used communally. A sandy road led us to the Marae Manunu, a very substantial stone platform that stood taller than us. It was quite different from the earlier ones we viewed, which were low to the ground, like patios. It was along the road here that we noticed gravestones in front of houses; it is a Polynesian custom to bury your deceased family members close to home, often in the front yard. There is usually more than one grave. It’s a custom that stems from the ancient belief that the spirits of your dead relatives will protect the family home from evil spirits. The mountains of Huahine aren’t as dramatic as on Moorea, but the vista from the Maroe Bay Viewpoint out over a verdant jungle, and the azure waters of the bay with Mont Pohu Rahi, on Huahine Iti behind it, was sublime.

We’re all familiar with those epic aerial photographs of Bora Bora, a volcanic atoll, with Mount Otemanu rising from its center, like a spear thrust up through the crust of the earth, ringed with white surf, and  surrounded by an artist’s inviting palette of blues. It’s an expensive perspective you’ll only get if you fly into the island, but sailing through the reef is truer to the Polynesian way of life – smelling the air, tasting the salt spray blown up from the bow of ship lunging forward through the waves, feeling the wind on your face, and listening to the surf crash against the reef. For us it was a rewarding tactile journey. We had crossed the waves and arrived.

Bora Bora has been a romantic destination since the publication of James Michener’s Tales of the South Pacific, a collection of related anecdotes garnered from his time in the South Pacific during WWII, and which was awarded a Pulitzer Prize. Later the book was brought to the stage as a Broadway musical by the playwrights Rodgers and Hammerstein. South Pacific the movie premiered in 1958. Resorts with thatched roofed overwater bungalows, a new concept in the 1960s, followed. Tahiti was suddenly an exotic honeymoon destination with bragging rights, and the island still retains its allure.

With two days scheduled in Bora Bora, it was time to get our feet wet again and we signed up for a snorkeling excursion. The tour group boarded a motorized catamaran which made 4 stops as we circumnavigated the lagoon, known for its concentration of marine life. Our first stop was to see sting rays and black tip reef sharks.

The 80°F/27°C water was perfect for snorkeling without a wetsuit, and the clarity of the water was amazing, making it easy to attempt some underwater photography. I have a new respect for the photographers that document marine life – it’s not easy. Pulling anchor, we motored along the shoreline, the captain calling out the name of the resorts and any celebrities that might have vacationed there. The underwater coral garden just off the beautiful palmed lined shore of Pitiuu Uta, a small islet or motu, had us imagining a Robinson Crusoe adventure and Tom Hank’s character in Castaway, though we didn’t spot any wayward volleyballs floating along.

The water was deeper here and the naturalist who accompanied us warned us not to stand on the endangered coral. Even as our party tried hard to avoid contact with the reefs, the currents made it difficult, and Donna and another person discovered the hard way that coral is sharp! It was a great spot for a variety of fish, and we enjoyed finding giant clams embedded into the reef. The colorful lips of their shells were the only clue to their presence. It was easy to appreciate the beauty of Bora Bora as we motored along.

Off the Tā’ihi Point we stopped to snorkel with large manta rays which swam close to shore, and appreciated the joy and enthusiasm of four black dogs that frolicked through the surf to join us. They swam safely back to shore as we departed.

Beaching at a motu, we enjoyed refreshments and snacks. Some of us joined an impromptu game of volleyball, as others relaxed in the water or walked along the beach to savor the view of Mount Otemanu.

The next day we continued with an outrigger taxi ride along the lagoon’s waterfront before wandering around the small village of Vaitape. Remarkably, Bora Bora is not overrun with a intensely developed tourist infrastructure. The resorts with overwater bungalows are barely visible from the mainland. And a walk along the main road through Vaitape revealed a town that has kept its laid-back identity, hosting stores geared for the islanders. There are not any international fast-food joints or coffee shops, though there are several art galleries and a pearl shop. Fishermen still display their daily catch along the roadside along with farmers selling fruits and vegetables. There are several small grocery stores in town as well.

Walking back to our ship along the quay, we noticed a memorial to the U.S. Navy Seabees who arrived on the island in February 1942 after sailing from Charleston, South Carolina. The 150 men were tasked to build a fuel depot and airfield. It was the first of many naval air patrol bases built on various islands across the South Pacific to keep communication channels open with our allies during WWII. Later they built roads around the island to strategic points for the placement of naval artillery batteries to defend the island. And they brought electricty to the island for the first time. After the war the airfield they built was passed to civil authorities and it became Bora Bora’s Motu Mute Airport which accepted international flights from Los Angles through Hawaii, before Papeete’s airport was constructed. The Seabee memorial resonated with Donna, remembering her dad’s stories from WWII, when he was a young, 18 year old sailor on a fuel-tanker making frequent stops to this enchanting paradise.

By the end of the day the weather had turned and our overnight passage to Taha’a across a tempestuous sea was the roughest of our cruise. If you expect verdant jungle in paradise, you need to accept some rainy days. Unfortunately, the weather didn’t break, and we stayed onboard all-day watching movies, playing board games, and reading.

Overcast skies followed us to Raiatea, but we kept our plans with several other passengers and toured along the coast in an outrigger canoe to the Faaroa River, which flows from the mountainous interior of the island. Our hope for the day brightened as the sky cleared and brilliant colors returned to the landscape. It lasted only a brief time until we were deluged with rain. The Faaroa is referred to as the only navigable river in Polynesia, but during our visit the river narrowed as it travelled through the jungle and was blocked by a fallen tree. It would be perfect for exploring with a kayak.

Afterwards our guide explained as our outrigger headed towards the Marae Taputapuatea archeological site that Raiatea, meaning “faraway heaven,” is believed to be the homeland, Hawaiki, in Polynesian legend, and the island from which the colonization of the South Pacific began around 500AD. Polynesians wayfarers sailed across the great expanse of ocean, using their seafaring knowledge of the stars, wind and waves to reach Hawaii, 2500 miles away to the North, and eventually reaching New Zealand 2400 miles to the south, and Easter Island 2800 miles east – the area referred to as the Polynesian triangle. These were amazing weeks-long voyages in double-hulled, sailing canoes, with folks aboard exposed to the weather.

The Marae Taputapuatea was not only a religious ceremonial site, but also a place where the knowledge of the sea was passed down from generation to generation. The bravery of these wayfarers was immense, but they followed a belief that “under a chosen star there is a land that that will provide us with a new home.”

The last evening of the cruise, the sky cleared, and our cruise director, a vivacious Tahitian woman, arranged for a local ukulele trio to come aboard and entertain us on the top deck, as she and a crew member demonstrated the three different styles of ‘Ori Tahiti, the Polynesian dances, once banned by the first missionaries that arrived to the islands, from which Hawaiian hula evolved. Between songs she explained the characteristics of the types of dance: the slow, graceful motions of Aparima, which mixes hand and body movement to tell a story in a kind of elaborate pantomime; the lively Ote’a, similar to Hula, and danced to drumming; and Hivinau, a group dance performed as a  communal celebration in a group circle with singing and clapping.

It was a wonderful evening of shared camaraderie. Our adventure complete, and the night darkened; the stars we’d follow back to Papeete, and eventually home, sparkled above us.

Till next time,  Craig & Donna