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A Road Trip Across Southern Uruguay: Colonia del Sacramento, Carmelo & Garzon or Colonial Charm, Wineries & a Ghost Town

| 2suitcasesfor2years

Montevideo’s skyline vanished quickly from our rearview mirror as we headed west on Rt 1, through rolling hills verdant from recent rains, into Uruguay’s burgeoning wine region. The road roughly paralleled the contour of the Río de la Plata. This large navigable body of water that separates Uruguay from Argentina is often called the widest river estuary in the world. Sheltered from the harsh seas and winds of the Southern Atlantic Ocean, it appealed to the Portuguese who, in 1680, landed 400 soldiers and cannons, along with stonecutters, carpenters, and craftsmen from five Galleons to found Colonia del Sacramento, on a small strategic peninsula. It was an attempt to deter Spain from expanding its Argentina colony, which had already established Fuerte de San Lázaro, a military outpost farther north near the Arroyo de las Vacas River in 1527. Spain later sent more settlers across the Río de la Plata to establish ranches in the vast pampas wilderness, around what today is the town of Carmelo, in 1611.

There was very little traffic on the road, and the two-and-half-hour trip flew by as we zipped past the occasional farm stand along the way. Nearing Colonia del Sacramento, a row of stately palm trees lined the thoroughfare. Entering the city, we drove down Gral. Flores, a wide tree-lined boulevard, past a colorful street mural and an inviting city park to the Posada Manuel Lobo, our hotel for two nights. The newer boutique hotel was nicely decorated in an old colonial theme, with beamed ceilings and antiques, and its location was perfect, just a block away from Colonia’s historic quarter. And with a hearty breakfast included, and free parking on the street, what else could we ask for?

A quick trip to a pharmacy took us past the first of several antique cars, from the 1930s and 40s, that seem to be parked intentionally across the town as interesting accent points, and the Café Rollito where we returned to later and ordered a luscious waffle topped with cream mixed with fruit. Their cappuccinos were also very good. The cars, as we learned, are called ‘cachilas,’ family heirlooms that were acquired in the early 20th century when Uruguay’s economy boomed from exports of beef and wheat to a war-torn Europe.

Imports nearly ceased when the country’s economy collapsed in the late 1950’s. Out of necessity family cars were lovingly maintained, and passed down through the generations, and repeatedly repaired until they couldn’t be. They reflect the country’s strong family ties, work ethic and nostalgia for simpler times. 

Afterwards we walked into the historic quarter, which is roughly defined by the footprint of the ramparts that once encircled this small frontier outpost. Only the citadel’s gateway, the Puerta de la Ciudadela, and a small section of the fortress’s defensive wall have been preserved. But the original irregular layout of the 17th century cobbled lanes still exists, and weaves between rows of Portuguese era colonial buildings.

The citadel was attacked and captured by Spain several times, only to be returned to Portugal by various treaties. Spain’s “Laws of the Indies,” which required towns to be designed in a “checkerboard” grid pattern, wasn’t imposed on the growing town until it became a Spanish possession with the Treaty of San Ildefonso in 1777.

The afternoon was surprisingly hot, reaching 38C (100F). We thought we had timed our trip to coincide with the more temperate weather of Uruguay’s fall, but during our 16 days in the country the weather was unseasonably hot. 

We wandered the shaded lanes of the historic district for a while before heading back to the hotel for a siesta. Later we headed to the Vista del Atardecer, a short waterfront promenade that is a popular spot to sip maté tea, and watch the sunset over the Río de la Plata. It was off this point in 1763 that cannon fire from the fort sank the British privateer Lord Clive as it attacked the town. The surviving pirates were tried and hung. In 2004 the sunken ship was located, and efforts to raise money to finance the salvage of its rumored treasure are underway. The late ferry from Buenos Aires was silhouetted against the fiery sunset as it set below the horizon. Over the horizon Buenos Aires lies only 59km (37mi) away and takes only an hour and a quarter to reach by ferry.  

Later we visited the Basílica del Santísimo Sacramento. It’s often considered the oldest church in Uruguay because the 1810 building that stands today was built over the ruins of a smaller stone church built in 1699 atop the site where the colony’s first adobe and straw chapel was erected in 1680.  

Across the lane we had dinner outside at ¡Qué Tupé! It has a very colorful interior, but the evening was cooler, and we chose a table outside on the plaza, under trees strung with lights. We both enjoyed wonderfully tender and flavorful steaks for dinner, along with glasses of Tanat, Uruguay’s signature wine.

The next day we crossed the citadel’s old drawbridge and walked along the remants of the San Miguel Bastion. We continued down rough stone lanes lined with colorful time worn pastel buildings covered in bougainvillea. At the Museo de Colonia we decided to go inside when we spotted a huge skeleton of a blue whale while peeking through a gate to the museum’s courtyard.

We discussed ticket options with the attendant in the lobby, whether to purchase individual tickets or the pass that allowed us to visit all the museums in Colonia. We opted for the multi-museum pass but after purchasing we were frustrated to learn that only the ticket lobby and not the museum itself was open that day.

Aside from the Museo de Colonia, most of the museums in Colonia are very small, with only 2-3 rooms, but we were able to use our pass at the Nacarello House, a 1700s era home, and the Museo Naval which had a tiny collection focusing on the town’s nautical heritage.

Reflections from the lighthouse beacon glistened on the still wet pavement as we strolled to Charco Bistró. The 34m (112ft) Colonia del Sacramento Lighthouse has guided sailors on the Río de la Plata since 1850 when it was erected on the highest spot in the town. We rarely make reservations, and the restaurant was full of people still leery of the weather, but a table was found for us. The pleasant but overworked staff contributed greatly to a very nice dining experience on our last night in Colonia.

Following Rt 21, we headed north to Carmelo, an hour away. The C’ars International Museum was along the route. It has a modest collection of cachilas, the oldest being a 1929 REO. The museum also features nostalgic recreations, using restored original materials, of early 20th-century settings, such as a pharmacy, gas station, and barber shop. A little farther up the road there was an abandoned colonial era church. The stone building was quite large, but unfortunately there wasn’t a historical placard outside, and we haven’t been able to find any information about it.

Our morning sun had faded by the time we crossed a historic old swing bridge over the Arroyo de las Vacas into Carmelo. The gray overcast day gave the deserted streets of the quiet town the feeling of being a forgotten colonial backwater. This ambiance was reinforced when the first traffic we encountered was a horse drawn farm cart cantering down the street as we parked at the Rambla de los Constituyentes, a riverfront promenade, to get a better view of the bridge. It’s a pretty park with terraces along the water and an ivy-covered arbor dedicated to Dionysus, the god of wine making.

The swing bridge was built in Cologne, Germany, shipped to Uruguay, and then reassembled across the river in 1912. It had at the time a unique hand-operated mechanism that turned the center part of the bridge parallel to the riverbank, so larger merchant vessels could still access the warehouses along the upper reaches of the river, and load cash crops for export. From the riverport there is ferry service from Carmelo to Tigre, Argentina, several days a week.

Driving through town we stopped at the Plaza Artigas where under waving flags a statue commemorated General José Gervasio Artigas, who founded Carmelo in 1816. The area’s history dates back to 1527, when the Spanish built the Fuerte de San Lázaro, a small wooden fortress near the mouth of the Arroyo de las Vacas River. But a concerted effort to colonize the area wasn’t made until settlers were given cattle to bring into the wilderness grassland in 1611. But before leaving Carmelo we indulged our “drive a little then café” philosophy with very good coffee and pastry at Amor Café. There were a few newer buildings in Carmelo, but generally time seems to have stopped in the town.

We came up to Carmelo, the oldest wine producing region in Uruguay, to visit some of its highly touted wineries, known for their Tannat, Merlot, and Chardonnay wines. The area’s subtropical climate and diverse soils create a unique terroir that allows winemakers to cultivate a wide range of grapes.

Our first tasting for the afternoon was at El Legado, a small boutique winery, with four guest rooms and a restaurant, that produces only 4,000 bottles of wine a year. It is named to honor Bernardo Marzuca’s father, who dreamed of establishing a family winery. María Marta Marzuca and her son welcomed us warmly, and shared the history of winery – it has only been open since 2007 – before giving us an interesting tour through the winery, as well as the vineyard, where the grapes had been harvested the week before. In the small wine cellar, bottles from particularly good vintages were signed with the name of people who had bought them, but left them there to age.

Our tasting included their three red wines; Syrah, Tannat, and a Tannat/Syrah blend, along with a Viogner, an aromatic and fruity white wine. The accompanying hearty charcuterie board with artisanal cheeses, salamis, and bread was excellent, as were the wines. It was a very pleasant experience and we wished we could have lingered more, but we had booked a later tasting that day at the Bodega Zubizarreta, where we would be staying for the night.

We followed a road through gently rolling farmland past the Zubizarreta winery to the Calera de las Huérfanas, the ruins of a large Spanish Jesuit mission. It existed from 1741 until 1767, when all the Jesuits were expelled from the Spanish Empire, and their lands were seized by the crown. But during that brief time it was a self-sustaining community of 250 people that included priests, colonialists, indigenous Charrúa natives, and slaves who operated four clay kilns which produced limestone and the bricks that were used for building the site’s chapel.

In addition, they ran a blacksmith shop and bakery, farmed the land, tended animals, and made wine from 1500 grape vines, which were the founding of Uruguay’s wine industry. After its confiscation it was used as the College of Orphan Girls of Buenos Aires, and then forgotten after it was destroyed in the early 1800s by Brazilian forces when a state of undeclared war existed between Uruguay and Brazil.

Grapes still hung from a decorative arbor as we made our way into the courtyard of the Zubizarreta Winery and were greeted by Mariela Zubizarreta, the daughter of the matriarch that now owns the wine estate that was started four generations ago by her grandfather in 1957, a Basque immigrate with “nothing to lose.”

From their large vineyard they harvest nine different varietals and bottle 12 fine red, white and rosé wines. And as a commercial vineyard they also fill 5 gallon damajuanas with an excellent house wine for restaurants across the region.

We finished our tasting as the sun began its slow afternoon descent and cast a warm glow across the vineyard. Mariela showed us our room in Aitona’s House, the old family home which dates from the early 1900s, one end of which has been transformed into a lovely period furnished, large one-bedroom suite. Handing us the key, she relayed that the winery was now closed for the day, and that we would have the estate to ourselves for the night. “A nightwatchman will arrive later. See you in the morning.” We sipped wine as the sun set across the vineyard.   

The next morning was a transition day for us, and we set out on our longest drive of our road trip through southern Uruguay. Driving from Carmelo to Minas would take 4.5 hours, but with stops along the way it would take us all day.

We backtracked on Rt21 before turning east off Rt1 past Colonia del Sacramento onto east Rt11 through sleepy towns and expansive farmlands that were completely flat to the horizon. In San José de Mayo we stopped to photograph a monument to the Motorcycle Club of Uruguay, which for us, channeled the book and movie the Motorcycle Diaries, which portrays a young Che Guevara’s journey to discover the essence of South America in 1952, before he became a ruthless revolutionary.

Passing through the city of Santa Lucia, we found a restaurant on Google Maps across from the town’s central plaza. The Paseo Bistro turned out to be atop the  Supermercado El Paseo, a very large two-story grocery and department store, that has a hardware department and appliance center, along with a very popular restaurant with a rooftop terrace. The bistro was very busy at lunchtime, full of families and professionals. Ordering was from a picture menu above the kitchen, where our meal was freshly prepared. A restaurant pager alerted us when our food was ready. We were pleasantly surprised at the quality of our lunch as well as its reasonable price.

From Santa Lucia we continued east on Rt81. The route now rose through gently rolling hills spectacled with small patches of forests. Just before reaching the village of Montes I suddenly slowed and did a U-turn. “Why are we turning around?” Donna asked. “Did you see those dinosaurs?” “You’re delusional and should drink more water to stay hydrated!” “I only need to run faster than you,” I chuckled. The Parque de los Dinosaurios was at the end of a two-track lane, where a man and woman were sunning in their yard. With our lack of Spanish, we pointed and expressed an interest in seeing the dinosaurs up close.  As we learned from the man’s wife he single-handedly created this whimsical playland and picnic area filled with colorful prehistoric creatures. It’s definitely a Uruguayan roadside oddity that was a fun stop.

Driving into the center of Minas we passed a number of interesting street murals on the way to the Plaza Libertad, a classic Spanish square with an equestrian statue that celebrates the Lavalleja Department’s gaucho heritage, and a reflecting pool surrounded by palm trees that faces the neoclassical designed Catedral de la Inmaculada Concepción de Minas, which dates from 1892.

After an early dinner we headed to our accommodation for the night at the Valle de Domos, a small eco-friendly, sustainable resort where the individual cone-shaped cottages were constructed with earthen bags.

But before leaving Minas we made one last stop at the Museo de Réplicas en Miniatura. It’s a small private museum/workshop in the home of Horacio and Mirta Chocho. Horacio, a retired mechanic, met us at the gate to his yard and explained with no ifs, ands, and buts that his presentation takes a full 45 minutes and that he wasn’t interested in sharing his work unless we agreed to stay till the end. The man is definitely a mechanical genius and created his working models of cars, trucks, tractors and trains, along with various other items from found objects.

Twilight was descending when we reached the Valle de Domos. Though we had a confirmed reservation the manager was not expecting us, and was reluctant to let us stay, even though they had vacancies, until a phone call to the owner rectified the situation. We love these sort of alternative housing solutions and had a comfortable one-night stay. Sun light filled the tiny kitchen the next morning as we made coffee. There are several larger cone shaped cottages at the resort with 2-4 bedrooms and living rooms. If we had stayed longer, we would have chosen a larger unit.

Though we had a kitchen, we only had the makings for instant coffee and a few snacks, so we started the day in pursuit of a real breakfast and a good cup of java, which unfortunately was a little more challenging than expected. The hours and open days listed for the cafes on our online maps were incorrect. We realized this when the owner of Penitente Station, a unique restaurant in an old railroad car positioned atop a ridge in the Sierra de Minas, turned us away, but did let us admire the panoramic view from the railcar.

Fortunately nearby, everything was fully operational when we arrived at Salto del Penitente, a large state park with a zip line course, that is known for its spectacular rainy season waterfall. The park’s excellent restaurant with an open terrace overlooks Uruguay’s tallest waterfall, which drops 60m (200ft) through a narrow gorge below the granite rock face of Salto del Penitente, into a lagoon that’s a popular spot to swim. But the water flow was low and the stream was hidden away in its crevice. We did enjoy watching birds of prey soaring on the updrafts, two Pampas foxes, and several large black and white tegu lizards, which can grow to four feet in length, scattering from one shady spot to the next.

From here we were cutting across the rugged Sierra de Minas region to the South Atlantic coast at Faro de José Ignacio, 252 miles east of Carmelo. The excellent state roads we followed were all paved, numbered and well signed, until we turned to Garzon, where the blacktop suddenly became hard-packed dirt.  These wide, well maintained dirt roads coursed through a vast nearly unpopulated area that took us near Uruguay’s highest point, the 513.66 m (1,685.2 ft) tall Cerro Catedral. Though it really wasn’t noticeably distinguishable from the surrounding landscape.

Pueblo Garzón is an old frontier-like ranching community that was founded in the early 1900s, and was a boom town on the Central Uruguay Rail Line, which took the rancher’s cattle to the port of Montevideo for export. When the pueblo achieved the status of being a town in 1935, it had 470 inhabitants. With the economic downturn that engulfed Uruguay after WW2, partially as a result of the economy relying too heavily on beef exports, the train service to Garzón ended. An exodus of people began and by the 1970s Garzon was considered a ghost town. We good picture tumbleweed blowing through the town.

In 2003 the internationally renowned chef Francis Mallmann fell in love with the tranquility of the area and renovated the town’s abandoned general store into the El Garzón, a small restaurant and boutique inn. His signature horno, a large clay oven, surrounded by piles of stacked wood dominates the old wrap-around porch where ranch supplies once stood. Several small galleries, a café, and another inn soon followed.

The town’s prospects really began to increase in 2016 when Bodega Garzón, a large ultramodern, sustainably built winery with 524 acres of vineyards, was opened. It was envisioned by Alejandro P. Bulgheroni, the Argentine billionaire and wine entrepreneur, to be “the most emblematic winery of modern viticulture in Uruguay, creating premium wines with an intense personality and a deep sense of belonging to the land.” Since then, grapes harvested from 1200 different plots, which take advantage of the estates’ different microclimates, have created wines which have consistently won awards, and it has become a destination for wine enthusiasts and bon vivants from around the world.

It was serendipitously Valentines Day and El Garzón was the perfect place to celebrate.

Faro de José Ignacio was only 30 minutes and a whole world away.

Till next time,

Craig & Donna

Montevideo: Feria, Murals & Carnaval – The Antidote for our North America “Winter Blues.”

| 2suitcasesfor2years

A clearing storm covered Uruguay’s Atlantic Coast as we landed at Carrasco International Airport on the outskirts of Montevideo. We were ten minutes into our forty-minute Uber ride into Ciudad Vieja, the old town section of Montevideo, when the masts of several catamarans poked above the tree line that obscured our view of the oceanfront. Our driver proudly boasted that the country has nearly 660km (410mi) of pristine beach-covered coastline along the Río de la Plata and the South Atlantic Ocean. But the real pride and joy of Montevideanos is La Rambla of Montevideo, a wide coastal esplanade that runs for 22km (14mi) along the city’s waterfront, “one of the longest continuous sidewalks in the world.”

Our ride into the city soon started to follow La Rambla’s serpentine route along the coast, past folks, at the end of the workday, flocking to its breezy shoreline to enjoy all sorts of activities from rollerblading to kite surfing. Several beach areas also had bandstands where musicians were drawing good size audiences. Lovers snuggled on the seawalls, amidst swimmers emerging from the ocean, games of soccer, joggers, aerobic classes, personal trainers, cyclists, sun worshippers, and walkers carrying their ubiquitous Mate carryalls. Enjoying socializing with friends on La Rambla is an important part of life in Uruguay’s capital, where the city’s 1.4 million residents, nearly 40% of the country’s population, have an open invitation to “The Outdoor Living Room of Montevideo.” Come sunset there seemed to be collective quieting as folks stopped to watch the sun sink below the horizon. We could already tell that this could be the antidote for our North America “winter blues.”

The next morning, we were up before sunrise to stroll along the oceanfront, hoping to catch the first rays of sunlight cast across the city. From our room at Hotel NH Montevideo Columbia, we could see seven freighters making their way to port, and the remnants of an old defensive tower. It was part of the quickly built ramparts that once encircled the citadel soon after the Spanish founded the city in 1726, to thwart Portuguese expansion southward along the coast from Brazil.

Street art and sculptures that were a blur yesterday as we sped by were now full of detail. In some places along the esplanade there were images of dinosaurs on relief plaques implanted into the sidewalk that suggested the region’s fauna 85 million years ago.

We reached Playa Ramirez, a large crescent-shaped beach as the sun was breaching the trees and shining upon the city’s modest skyline. A large group of cyclists preparing for the upcoming Vuelta Ciclista del Uruguay sped by. Two women stood in the water and let the gentle morning waves lap around their ankles as they chatted.

Across from the beach was Parque Jose Enrique Rodó. A large sculpture in the center of the park is dedicated to the Montevideo-born philosopher and essayist, who wrote about Latin America pursuing its own cultural identity and spiritual renewal, and the dangers of unbridled materialism.

We started our loop back towards the Ciudad Vieja down one of the park’s palm-lined paths and zig zagged our way through barrios full of colorful street murals, and older 1900’s era buildings with interesting architectural details.

Walking through Barrio Sur along Isla de Flores, bleachers were being set up at the intersections in preparation for one of the last parades of Carnaval. The street was lined with murals dedicated to the local comparsas, large groups of 50-100 candombe drum performers and dancers, who participate in the yearly festival. We spent some time determining a good vantage point for watching the parade later in the week.

The grand Plaza Independencia was a huge contrast to modest barrios we had walked through earlier that morning. In the park’s center a large equestrian statue stands atop the Masoleum of José Gervasio Artigas, a gaucho, military leader, and revolutionary who inspired Uruguayans to fight against Spanish and Portuguese rule. He is considered the father of Uruguay’s liberation movement, though he did not live long enough to see the country’s independence in 1828.

A vast array of different architectural styles can be seen on the buildings around the plaza, but the most intriguing is the chaotic styling of the 27-story tall Palacio Salvo, which eclectically blends elements of Art Nouveau, Art Deco, Gothic, and Renaissance architecture into its design. The iconic mixed-use building has shops, offices, apartments and the Museo del Tango. It was for a short period of time after its completion in 1928 the tallest building in South America.

At the opposite end of the plaza the Puerta de la Ciudadela, one of the old gateways into the colonial citadel, is all that remains of a tall stone defensive wall that was 6 meters (20ft) thick, and totally encircled the small peninsula where Spain established its first colony in Uruguay. After Uruguay gained its independence the demolition of the citadel’s ramparts started in 1829, less than 100 years after their construction, to make room for the growing port city’s expansion.

The old gateway opened to Sarandí, the main pedestrian lane that runs from one end of Ciudad Vieja to the other. At the beginning of the lane was Montevideo’s Walk of Fame, where stars of famous visitors to the city, like Nelson Mandela, the Rolling Stones, Enrique Iglesias, and Olga Delgrossi, Uruguay’s beloved singer and tango dancer, were imbedded in the pavement with sun bursts above their names.  Now mid-afternoon, the day had warmed, and the street was full of vendors under colorful umbrellas, selling all sorts of items geared for tourists.

We wrapped up our day’s wandering about at the Montevideo Metropolitan Cathedral, or as it is formally called the Catedral Metropolitana de la Inmaculada Concepción y San Felipe y Santiago.  In 1790 the construction of the cathedral was started to accommodate a growing congregation in the prosperous city, which had outgrown its first smaller brick church, which was built on the same site in 1740. Inside were some very nice pieces of religious art.

The next morning we continued exploring the old town and watched a wedding party throw rice upon a newly married couple at the Registry Office. We only noticed a sculpture of Montevideo’s version of Romeo and Juliet when a crowd in front of us was pointing up to a balcony. “Our walk a little then café,” routine was satisfied with breakfast at Federación, an artesanal panaderia and café, with tables on the sidewalk and in a small courtyard. It was on the way to several museums we planned to visit, before having a late lunch at one of the steakhouses in the Mercado del Puerto.

Montevideo has over twenty museums that span the spectrum from art and science to tango and carnaval. Around the corner from the café, in a 19th century building, was the Pre-Columbian and Indigenous Art Museum. It is a relatively small museum, but it has an interesting collection of archeological artifacts and an extensive collection of Carnaval masks from across Latin America.

Everything about the South American cowboy can be viewed at the Museo del Gaucho and Currency. It occupies a stately old bank building which in itself is worth poking your head into, but the immense scale of the building overpowers the exhibits of small objects used in the South American cowboy’s everyday life. Many of the fine silver items on display were from the estates of wealthy ranch owners.

The currency exhibit was okay, but we think you really have to admire a country that puts an armadillo on one of their coins. There was also a collection of coins recovered from the wreck of the Spanish galleon El Preciado, which was sunk in Río de la Plata by pirates in 1792, as it sailed for Spain carrying gold and silver to pay the taxes levied against the South America colonies.

Artistic street murals can be found all across Montevideo and we passed several interesting ones on the way to the Museo de las Migraciones. We really enjoyed this museum as it celebrates the country’s diverse population of its immigrants who contributed to making Uruguay the wonderful place that it is. The exhibits confirm the belief that most folks have more in common than what separates us.

It was a long walk back towards the Mercado del Puerto. The cast-iron and glass roofed structure was imported from Liverpool, England, and feels a little like a Victorian era train station; it opened for its first customers in 1868. The old port market used to be the central place to buy supplies, fruits, produce, meats, and fish, but has now been gentrified into an atmospheric food hall, where steakhouses reign supreme, and charge a hefty price for being convenient for the cruise ships passengers which disembark at the port. That being said, we enjoyed the ambience of open wood-fired parrillas, and wafting aromas rising from the various kitchens. It was a challenge to choose a restaurant, as all the dishes that waiters whisked by us looked delicious and tempting.

Later in the week we returned to the area to attend a tablado at the Museo del Carnaval, which also had a great collection of imaginative costumes from past carnavals. As the actors readied themselves for the performance, an announcer stepped forward. There were lots of Spanish words, followed by “Donna DiMeo Hammell” and more Spanish. I speculated that we had won the Uruguayan Lottery.  Or “maybe I’ve been chosen to participate, but I don’t speak Spanish!” Donna’s first thought was, wow, they pronounced my name correctly! The mystery was solved when Donna approached the offstage area, and a smiling theater employee handed her the credit card she had unknowingly dropped earlier.

Tablados are temporary neighborhood stages set up across Montevideo where colorful theatrical and musical performances are put on by groups of actors called Murgas, known for their satirical and humorous songs, who are joined by groups of Parodistas who are recognized for their entertaining parodies of well-known stories or events.

Tablados performances only happen during the carnaval season in Uruguay, which runs for forty days between mid-January and mid-March in Uruguay. The performance we attended lasted two hours and had eight different skits. If you cannot attend one of the carnaval parades in Montevideo the tablados are extremely funny and entertaining and you don’t need to understand Spanish to thoroughly enjoy them. They are also very inexpensive.

Walking back through the newer part of Montevideo the next morning we strolled along

Av. 18 de Julio. The street is named for the day in 1830 when the Uruguayan Constitution was ratified, and is the city’s busiest street with numerous stores, restaurants and bars along its length. At the intersection of Av. Carlos Quijano was the Fuente de los Candados,

the Fountain of the Padlocks. It seems every city has one of these landmarks where couples announce their love by hanging a lock on the metalwork; many of these were engraved with names, dates, or sentiments. What’s unique about this one is that it surrounds a fountain where folks also throw coins to make a wish.

Next to the fountain was a couple busking for tips as they tango danced in front of a café. This was the only time we saw tango dancing in Montevideo, even though the city shares credit with Buenos Aires as the birthplace of the dance. The scarcity of dancers might have been because we were there during carnaval season, and so many other events were happening then.  

Nearby was the Mirador Panorámico de la Intendencia de Montevideo. It’s an open-air viewing platform on the 22nd floor of the headquarters building of the Municipality of Montevideo. Montevideo does not have a very interesting skyline, but the view was expansive, and you can see the port and how La Rambla follows the twists and turns of the coast. There is a small café inside at the mirador. We didn’t find it to be a “must do,” destination, and would suggest trying to time your visit to the mirador around sunset, if possible, to make it more spectacular.

Afterwards we decided to expand our wanderings around the city, and we walked many blocks to the Mercado Agrícola de Montevideo, a historic city market that dates from 1913. We bought some fruit and empanadas for lunch. The most interesting part of our walk was around the Palacio Legislativo, a neoclassical building that is the seat of the Uruguayan parliament. The building’s iconic architecture stands in stark contrast to the large heart felt murals portraying local Montevideans, and the writer Kurt Vonnegut.

Over the weekend the Llamadas parade, one of the largest during carnaval, was taking place Friday and Saturday night in Barrio Sur. The parade celebrates the Afro-Uruguayan culture in the country with numerous comparsas, large groups of 50-100 festively dressed drummers who play traditional candombe rhythms for their dancers who perform along the street ahead of them.

Our Uber driver dropped us as close as possible to the viewing spot we had scoped out earlier in the week. But the streets were full of activity, with roads blocked for charter buses carrying various comparsas and staging areas where the dancers and drummers readied their groups.

We didn’t know advance ticket purchase was required, so we were totally surprised when the intersections were cordoned off and only tickets holders were allowed onto the sidewalks along Isla de Flores street. Fortunately, the area we had chosen had one small section that was open, and we jammed in, shoulder to shoulder, along with several hundred other folks with the same idea, to watch the parade. Folks next to us cautioned us about losing our phones to grab and run thieves, but we never felt uncomfortable in the crowd.

Carnaval in Montevideo is not as elaborate spectacle as in Rio de Janeiro where huge floats dominate the night. We didn’t last until the end of the parade, but it was a hugely fun, very authentic grassroots event that we thoroughly enjoyed. A few blocks off the parade route at Restaurante Palermo Viejo we shared our first chivito. These are huge, layered sandwiches that contain churrasco steak, ham, bacon, mozzarella cheese, lettuce, tomato, and a fried egg on top. The tasty creation was very filling, and it is often referred to as Uruguay’s national dish.

The next morning after a luscious breakfast at El Copacabana, in the old town, we took an Uber over to the Feria de Tristan Narvaja, a Sunday street market that stretches for seven long blocks through the Cordon neighborhood. It features a multitude of vendors selling everything imaginable, along with secondhand clothing, used books, fresh produce, and artist’s handcrafted creations.

Following our “walk a little then café” philosophy we took a break at El Imperio, an eclectically decorated bar, where the barista between serving inside customers ran trays of espressos out to the vendors on the street. We thought the feria was one of the more interesting ones we’ve experienced during our travels and think it’s a must-do activity when visiting Montevideo, if you like this sort of event.

Later that morning we headed to the airport and picked up a rental car we had reserved at Localiza Aquiler de Autos, a very good local agency with reasonable rates, for our 12 day road trip, which we were starting the next day. But first we had one more thing to do locally, and we drove an hour north into the countryside outside of Montevideo. Nearly forty percent of Uruguay’s population lives in Montevideo, but the city’s urban sprawl quickly transformed into gently rolling farmlands and vineyards as we drove through the Canelones region to the Cabaña La Mansedumbre, a rustic, under-the-radar destination restaurant. We eventually turned down a sandy dirt road. A small weather-worn sign hung from the cattle gate across the twin tracks that led to Fredy and Silvana’s ranch. When making our reservation, he had reminded us to close the gate securely so his goats wouldn’t escape.

We were the first guests to arrive that afternoon and were warmly welcomed into the courtyard of the couple’s rural farm stead. A tour of the open-air kitchen followed where we met Fredy’s son Juan, as he was preparing charcuterie boards under an array of sausages and cheeses hanging from the rafters. Heat emanated from a brick oven in the corner. Two large golden tortilla de papas cooled on a countertop under shelves laden with jars or homemade sauces, jams, and jellies. Baskets of fresh bread and rolls which Silvana had baked that morning tempted us with their wonderful aroma. 

Very enthusiastically Fredy explained that everything they use to prepare their dinners is sourced within a 5-mile radius of their farm. Though many items, like the goat cheeses, were made by his neighbor using the goat milk from Fredy’s herd, while the tanat wine we were offered, as we waited for the other guests to arrive, came from a friend’s vineyard at the other end of the road. Bottles of grappa that Fredy had infused with herbs lined a shelf above wine casks which flowed freely all afternoon.

Neither has trained as a chef, but they both share a passion for food and travel which has inspired them to refine their skills over the years, and now share their enthusiasm for great food at their home on the weekends. Seeing their farming community’s potential they have encouraged their purveyors to provide new and different sausages, cheeses, and produce than what was traditionally available in the past.

With everyone’s arrival we were seated at tables under their tinned roof porch. We were hoping to experience a traditional Uruguayan asado, but grilling meats on the parrilla was not part of the gourmet eight course feast that the couple had planned.

Our initial disappointment faded quickly as amazingly delicious dishes emerged from that simple country kitchen for nearly three hours that afternoon. Every dish was uniquely flavored, excellently prepared and presented. Coffee, dessert and grappa crowned the dinner. We wish we had taken notes, but photos of some of the dishes will have to suffice. 

The dinner was nicely paced, with plenty of time to talk with the other guests and enjoy the wine between courses. It was a memorable afternoon, and an excellent farm to table dining experience, along with being the best meal we had while visiting Uruguay.

For reservations Fredy and Silvana can be contacted through phone & WhatsApp +598 99 390 054.

Montevideo consistently ranks as the top city in Central and South America for quality of life. We thought it was a great destination, especially during Carnaval and it exceeded our expectations.

Till next time,

Craig & Donna

P.S. Our 12 day road trip through Uruguay started the next day.

During our stay, Donna had horrible hacking cough, that was so concerning one night we called the reception desk at NH Montevideo Columbia to ask for advice. The hotel, to our relief, had a physician on-call who made a late-night visit to our room. After an initial exam the doctor wrote a prescription for a chest x-ray in the emergency room at The British Hospital, a private hospital in downtown Montevideo. Fortunately, it was a quiet night at the hospital, and we were attended to quickly after checking in. We had a good experience there, the x-rays were negative for lung infection, and the hospital visit was totally covered by our travel insurance.

Street parking everywhere in Uruguay is free!

Driving Through the Baltics: Part 11 – Lake Peipus or Old Believers, Onions, and Honey

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Gently undulating farmlands soon flanked the road as we departed Tartu for a day trip to the Old Believers villages that dot the southern shoreline of Lake Peipus, Estonia’s largest lake which creates part of the country’s border with Russia. The villages are also part of the Onion Route, a 30km (19mi) tourist drive that promotes the area’s culture and “Estonia’s most celebrated onions, the Peipsi sibul, a golden variety known for their long storage life and flavor,” which the Old Believers have cultivated in the sandy soil of the region for several centuries.

The group’s name stems from a schism with the Russian Orthodox Church in the 17th century, in which they did not abide with the reforms Orthodox clergy patriarchates were initiating, and wow, wow, wow regarded the reforms which curled the beards of its elders, “as a corruption of their faith which was heralding the End of Days, and as such the Russian church and state were servants of the Antichrist.” Their dissent wasn’t allowed, and during The Russian Orthodox Synod of 1666-1667 the church and Tsar Alexis sanctioned their persecution. The group’s oppression was so severe that some ardent followers self-immolated in the ultimate act of protest. Thousands of Old Believers chose to escape their persecution and fled across Lake Peipus for refuge, and established a series of farming and fishing communities, in then Swedish-controlled Estonia, in which they prided themselves on their self-sufficiency.

We passed more farm tractors than cars that morning, but it was still a surprise when a large John Deere tractor pulled up alongside us in the gas station to refuel. Varnja is the southernmost village and the gateway to outdoor activities in the Peipsiveere Nature Reserve, which protects the fish and wildlife of the Emajõgi delta.

It’s a beautiful area, and was nearly deserted mid-week at the beginning of October. Fishing was once a viable livelihood, but only a few boats go out nowadays. Instead, some folks have converted them into niche rentals, like the owners of Mesi Tare who have creatively repurposed several small boats into maritime bungalows, both floating and permanently beached.

There wasn’t a soul about in the village, only an idle tractor in front of a barn with bundles of onions hanging from its rafters, or a plume of smoke from a chimney, and the lone dog sunning obliviously in the middle of the lane. Winter preparations were underway with large free-standing globe shaped piles of freshly split wood stacked along the lane or piled in cords neatly along the sides of houses.

As we left the hamlet and headed north on Kesk Tn, the main road connecting all the settlements along the lake, we stopped at Varnja’s Old Believers Prayer House, a red brick structure built between 1928 and 1930, and the nearby Issanda Templisseviimise, the town’s youngest Old Believers chapel constructed in 2015.

As we headed farther north, long narrow inlets, like the fingers on our hands, stretched from the roadside into the lake. Baskets, bowls and buckets of apples were in front of homes with backyard orchards that had what is commonly called in Estonia, “the apple flood.” This abundance is shared with the community, and the apples are free. It’s a long-standing tradition that reflects a spirit of sharing and generosity within Estonian culture. Occasionally, an abandoned stork’s nest crowned a telephone pole along the road, their yearly winter migration to southern Africa had already started in August.

We turned off the main road at every sign that pointed to the way to a kirk, church. The Kasepää Old Believers Church and Cemetery were particularly interesting.  The current 1862 sanctuary sits atop the foundation of a building that is thought to be the site of one of the group’s earliest churches after their exodus from Russia. Graves in the cemetery were marked with the traditional three horizontal-bar Orthodox cross. The configuration dates from the 6th century in which the Top Bar represents the inscription ordered by Pontius Pilate, The Middle Bar, the main beam where Christ’s hands were nailed, and Bottom Slanted Bar symbolizes the footrest and its slant reflects the fate of the two thieves crucified alongside Jesus – upward towards the repentant thief (St. Dismas) and downward towards the unrepentant one.

In Kolkja, a village first mentioned in historical records of 1592, we climbed the Vaatetorn bird-watching tower for an expansive view across the marshes and 3,555km2 (1,373 sq mi) Lake Peipus. The 219km (136mi) long lake has an average width of 82km (51mi), and is surprisingly very shallow, with an average depth of 7m (23ft). At its northern end the lake feeds into the Narva River between the Estonian border city of Narva and the Russian city of Ivangorod into the Gulf of Finland. Ice fishing is a popular winter activity on the lake which typically stays frozen from November to March. Small ice flows remain on the northern part of the lake until early May. Though with the recent climate change folks living along Lake Peipus have noticed a shortening of the ice season.

Afterwards, we stopped at Suur-Kolkja Vanausuliste Palvemaja, an Old Believers house of worship that was constructed in 1883, and its cemetery which was down the lane.

As we left the village an enterprising older woman, with a babushka covering her head, was unloading bags of onions, loaves of bread, and jars of jam from the trunk of a taxi and arranging them on a foldable card table she had already set up along the road. We had assumed the area was nearly deserted, but maybe there was an end-of-day rush hour as people returned home from work.

Although several museums, cafes and restaurants were shown on Google Maps, they were only open on the weekends during shoulder season. Our search for coffee took us to the larger town of Alatskivi, where we were able to satisfy our “drive a little, then café,” philosophy with a good lunch at Kivi kõrts, a bright eclectically decorated tavern, including a restroom decorated in a quirky theme.

We drove farther to Kallaste, a still larger village on the shore of Lake Peipus, but were discouraged from investigating the town in depth by the number of roadwork closures that hindered our travel.

On our return route to Tartu we passed through Alatskivi again and purchased honey from an automated vending machine near beehives in front of a local beekeeper’s home. We enjoy the simplest of things and found this combination of ancient practice and modern technology delightful. The machine even accepted credit cards.

At the roundabout in town, we circled twice to figure out how to reach the town’s library, which had a large wooden sculpture of two hands, with fingers carved from tree trunks, protruding from the ground in front of the building.

Earlier, the server at the tavern suggested we visit Alatskivi Castle,an old Baltic German feudal estate with vast land holdings, that was first mentioned in the historical records of the early 1600s. In 1885 Baron Arved von Nolcken, a widely traveled aristocrat, purchased the estate and reconstructed the old manor house in a Scottish baronial style, that is said to closely resemble Balmoral Castle, which he had recently visited. The von Nolcken family lived in the manor house for twenty years before they left for Germany with all their possessions, including the manor’s silk wallpaper, at the beginning of the Estonian Peasant Revolution in 1905. During the Soviet occupation of Estonia the lands of the estate were a state-controlled collective farm, and the castle was used as school, cinema, and library. Today, after extensive renovations the manor features a fine-dining restaurantand 4 suites available for booking directly through the castle, along with offering  a ceramic studio and workshop in the cellar. There is also a wax museum featuring figures of the manor’s servants; a butler, lady’s maid, cook, baker, groomsman, stable hands, and laundry maid are just a few of the various trades depicted. The exterior of the castle is totally white, and during the winter, with snow on the ground, must shine brilliantly on a sunny day. Or vanish totally from view during an Estonian tuiskav lumi, a blizzard. We wondered – if the walls of the castle could speak, what tales would they tell?

We had a great time exploring the cultures and complex histories of Estonia, Latvia, and regrettably only a small part of Lithuania during our three week-long road trip through these fascinating Baltic countries.

Till next time,

Craig & Donna

An Estonian Road Trip: Part 4 – Three Autumn Days on Saaremaa Island or A Castle, Conflicts, & Churches

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A row of windmills silhouetted against the early autumn twilight lined the road as we sped toward Kuressaare, the largest town on Saaremaa Island. A heavy plumbeous cloud cover was darkening the sky earlier than usual, but we hoped to reach our lodging, Vinoteegi Residents, before nightfall.

From past experiences of driving in Europe, parking our rental car was always an issue, and sometimes very costly. We were pleasantly relieved during our three-week road trip through Estonia, Latvia, and Lithuania that we only had to pay for parking once when staying in Riga, Latvia. The rest of the time, convenient and safe parking was available on the street. After settling into the charming boutique hotel, we walked several blocks through a residential area and the historic town center to dinner.

On the town square the lively activity at Söstar köök & baar caught our attention, and we enjoyed several tasty selections from their eclectic menu.

The next morning, we were up early to take advantage of the photographer’s “golden hour,” at Kuressaare Castle, a twenty-minute walk from our hotel. Our stroll down the quiet neighborhood lanes was a nice introduction to the town’s charming diverse architecture.

In the dawn light the bastion fortress, Saaremaa Island’s most iconic landmark, looked particularly beautiful and intriguing. So much so that we found ourselves returning to the citadel several times during our stay to snap photos of it in different light.   

Construction of the fortress’s earthen ramparts started after the Teutonic Order defeated the pagan Saaremaa islanders during the Great Northern Crusade in the early 1200s. A century later the fortress was transferred to the Bishopric of Ösel–Wiek, based on the mainland in Haapsalu, and the building of the three story, stone Bishop’s castle began. Interestingly, the first written record of the castle appears in 1380 concerning the murder of Bishop Heinrich III Biscop. Elected by church officials in 1374, Heinrich III turned out to be very corrupt and was, among other abuses, accused of selling church land and assets to support his mistress’s lavish lifestyle. Ignoring the charges, he left Haapsalu and fled to Kuressaare Fortress’s newly finished Bishop’s castle, with only the loyal members of his staff. A while later the bishop was reported missing. After an exhaustive search of the castle Bishop Heinrich III was found dead in the fortress sewage system, with the garrote still around his neck.

During the 16th century the Bishopric sold the castle to the Danish Empire, which promptly began to improve the castle’s fortifications with the addition of the encircling moat, which established the citadel that exists today.  

Early in the 17th century the Danes ceded Saaremaa Island to Sweden. Lutheran preaching which began during the Reformation was now the formal religion of the land and the Swedish government exercised strict control over religious life with regular inspections by church officials to all the congregations across the island called “visitations.” These visits were to “inspect the religious beliefs of peasants and to root out the remnants of paganism and Catholicism.”

With the signing of the Treaty of Nystad at the end of the Great Northern War (1700 – 1721), Sweden ceded all of mainland Estonia and its islands to Russia. Estonia attained a brief independence at the end of WW1 which lasted for 22 years before Russia, as the Soviet Union, returned.

One of the towers of Kuressaare Castle had been used for centuries as a prison. But with the communist Red Army occupying the island in 1940, unheard-of horrors befell the castle, and its courtyard was used as the execution ground for ninety islanders. During WWII, Estonians were forcibly conscripted to fight in both the Russian and German armies. The Nazi Army occupied Estonia from 1941 to 1944. But with the Soviet Red Army advancing again, roughly 27,000 Estonians started a journey to freedom in Sweden from the islands of Saaremaa and Hiiumaa in the fall of 1944, an exodus from their homeland that would become known as “The Great Flight.”

After the Soviet Union annexed Estonia at the end of WWII, the communist regime forcibly deported 30,000 Estonians from every region of the country to Siberia. Few returned. Estonians caught trying to escape Saaremaa Island now were considered “enemies of the state,” and shot by the communist border guards who patrolled the island’s beaches.

In 1994, the fiftieth anniversary of the event, a monument called The Freedom Gate, acknowledging Sweden’s help and Estonia’s gratitude, was erected in Stockholm.  The inscription on it reads, “We came in small boats over the sea to escape from terror and dictatorship. Thousands of men, women and children reached the shore, among them workers, fishermen, farmers, intellectuals. We received a warm welcome, we were able to find work and to safely establish homes and families. We did never forget the country from which we were forced to leave and we strove for its freedom. Let the Freedom Gate testify to the humanity and tolerance of the Swedish people towards those who were looking for shelter in evil times and let it commemorate a tiny nation who found here a new home for itself.”  By Estonians and Estonian Swedes in Sweden – 1944-1994

The castle’s palace now hosts an interesting museum with exhibits dedicated to explaining the island’s complex history over the centuries. One of the exhibits honors the “Forest Brothers,” a loosely knit group of resistance fighters who opposed the Russian occupation and its security forces. They used their knowledge of the island’s forests and bogs to evade capture by hiding supplies underground in sealed milk cans. They disrupted the Soviet Union’s occupation efforts until most of them were hunted down and killed in the early 1950s. The most famous Forest Brother, August Sabbe, continued the fight, well into his seventies, until he died in a gun battle with KGB agents in 1978.

There is also an intriguing ethnological wing with a large collection of centuries-old island artifacts.

The next day we headed to the lighthouse at the tip of the Sõrve peninsula, only a 45-minute drive from Kuressaare. It was a beautiful drive and along the way we noticed the island’s eclectic bus stops. Some were quite ordinary, while one was lined with bookshelves, and served as a lending library. Another was enclosed with windows and filled with hanging plants. Many were colorfully painted.

We detoured to the ruins of the Church of the Nativity of Christ in the village of Tiirimetsa, population 50. (A small aside here: a village in Estonia doesn’t necessarily refer to a central collection of buildings. It is often just an area.)  It was the first of several historic churches on Saaremaa we planned to see over the next couple of days, but we nearly drove past it, as the ruin was nearly hidden in the shade of a tree line. Built in the 1870s, the once grand Russian Orthodox church was looted and vandalized by soldiers in the Soviet Red Army during WWII. Afterwards during the occupation, the church was used as a barn until the roof collapsed. Tall trees now reach for the sky from its sanctuary.

On the peninsula now, we drove down a serene country lane to the Jämaja kirik, and interrupted a husband and wife team mowing the grounds and vacuuming the sanctuary. Although not expecting visitors, they graciously let us enter. Something led me to believe the woman was the pastor of the church, but there was a language barrier. Donna, herself a pastor, thought I was mistaken. Her reasoning was that no congregation would ask their preacher to also clean. But I couldn’t imagine the congregation of the church being that large anymore, and multitasking might be needed. Built in the mid-1800s over the ruins of an early 13th century church, the historicist style building was very pretty in its pastoral surroundings.

Inside, the church was very bright and since the windows were open you could hear the sound of the sea rolling onto the beach, not far away. The blue tones of the sea are reflected in the church’s altar painting. The church’s cemetery is farther down the lane, on the water edge. 

A short distance away we hoped to have our ritual “drive a little then café,” morning coffee at the Family Café at Ohesaare bank, a rocky beach area reached by descending a shallow embankment.  It’s a popular spot where folks come to build small cairns, and there are literally thousands of these wobbly stone towers along the water’s edge. There is also a nice example of an Estonian windmill near the café. To our disappointment the restaurant was not open mid-week during the September shoulder season, even though checking its hours on Google Maps indicated otherwise.  In the larger towns this wasn’t an issue, but restaurants and cafes reducing their mid-week hours was something we had not anticipated.

When we reached the tip of the peninsula the Sõrve lighthouse towered over us. We didn’t climb it, but instead walked the meditative stone circle near its base.  At the water’s edge the sea was perfectly flat with the ebbing of the tide, and the view across the Baltic was endless.

Heading back to Kuressaare we stopped at a park in the village of Salme to investigate some wooden sculptures of people that we had noticed earlier as we drove by. Our closer inspection revealed they were depictions of Vikings. The sculptures link to the accidental discovery, during road construction in 2008 and 2010, of two large Viking burial ships, one 38ft long and the other 56ft in length and dating back to 700 AD. They contained the skeletal remains of 42 warriors plus artifacts, that included swords, spears, arrowheads, and dice in the grave sites. Historians speculate that the Vikings were defeated by the Saaremaa islanders, and that the survivors were allowed to pull the longships ashore to ritually bury their brethren.

Back in Kuressaare we strolled along the harbor’s promenade to the large whimsical sculpture of Suur Tõll ja Piret, a mythic Estonian couple, happily dancing in their birthday suits. The Folkloric heroes are especially beloved on Saaremaa, where legends portray the helpful giant as defenders of the islanders.

The castle was across the harbor, and we couldn’t resist taking some more photos of it in the late afternoon light.

Centuries of religious turmoil have embroiled Saaremaa, starting with the Northern Crusade’s imposition of Catholic Christianity on the islanders in the 13th century and ending with Martin Luther’s Protestant Reformation in the 16th century. But it’s left an enduring mark on the island with seven historic medieval churches that still stand, amazingly enough, and are actively used, albeit by a smaller number of worshippers than during their heyday.

We didn’t visit all of them, but we did use them as destinations to work our way across the island to explore other areas. After a tasty breakfast the next morning at Pagariäri | Vanalinna kohvik, a bakery and café in old town Kuressaare, we headed to Kaarma Church. Originally dedicated as The Peter and Paul Church, it dates to the late 1200s, making it one of the oldest churches on the island. The church was originally built without a steeple, as was the style at the time. But any structure this old was bound to have withstood numerous alterations and additions over the centuries. The church underwent its first major alteration in the 15th century, when the bell tower – the first on the island – was added to its façade. Later heavy buttresses were added on either side of the church entrance to prevent the front wall from collapsing. The inside was quite intriguing with a pulpit from 1645 and wonderful carved wood sculpture of St. Simon of Cyrene, along with other interesting pieces and primitive stone carvings.

Afterwards we headed to see the windmills we had zoomed past the day we arrived on the island. In use on Saaremaa since the 14th century, there were nearly 900 of the iconic windmills, or one for every two farms on the island by the early 1900s. In 1925 Angla was a prosperous village with 9 privately owned windmills built across its highest point to catch the wind for the mills to grind the grains harvested from the hamlet’s 13 farms. Most of the windmills across the island did not survive WWII, and many of the ones that did were left abandoned after “The Great Flight,” which saw the depopulation of the island. After Estonia’s 1991 independence, Alver Sagur acquired the property with the village’s remaining 5 windmills, and spent years restoring them with parts salvaged from other ruined mills from across the island. They are now the centerpiece of the Angla Windmill Hill and Heritage Cultural Center which Sagur envisioned to preserve Saaremaa’s unique agrarian culture. 

Four of them, the oldest dating to the early 1880s, are post mills typical to Saaremaa, where the whole windmill turns around a central post to bring the sails into the wind by physically moving the long arm projecting from its side. While the other one, built in 1927, is a Dutch mill, where only the top which houses the sail’s gear shaft rotates around the stationary base.

Only one windmill has been totally restored to working order and still is used occasionally to grind grain, and you are allowed to climb the ladders between floors to examine its inner workings. The museum also had an interesting collection of historic agricultural equipment. The center’s restaurant was also good, and we really enjoyed their coffee.

We did a quick detour to the old Russian Orthodox Church in Leisi, which was built in 1873, and has those distinctive orthodox crosses atop its domes, before backtracking to the medieval Karja church, only minutes away from the windmills.

Noticeably the church, from 1254, was built without a steeple, which was a common style for fortress sanctuaries in the 13th century. There was another car in the driveway, though we didn’t see anyone, and the church was locked. Next to the door was a wonderful carved stone relief sculpture with rustic figures. Posted on the door was the caretaker’s phone number, but no one answered when we called. But luck was with us, and as we were just turning to leave two people appeared walking down the driveway. One was waving a set of keys.

Inside, more relief carvings decorated some of the interior’s architectural elements.

Along with an elegant altar there were some partial remnants of medieval era decorative paintings, faded but still visible on the walls.

On the way back to Kuressaare we turned off the main road to visit the church in Valjala, the oldest preserved stone sanctuary in Estonia.  Construction of the church started in 1227 after the Livonia Crusades of the 13th century, which forced Christianity on the pagan indigenous populations of Saaremaa Island and the northern Estonian mainland. The islanders didn’t convert willingly and their resistance was fierce, requiring the church to be expanded and fortified by the end of the century.

The entrance to the church looked more like a door to a medieval castle, ready to repel any attempted siege, and of course it was locked, a dilemma that was fortuitously resolved with the arrival of a middle-aged woman coasting to a stop on her bicycle. With a friendly greeting, she unlocked the door and vanished as quickly as she had arrived. The sanctuary was dimly lit with ambient light from its tall narrow windows, which dramatically highlighted the sculptural wall decorations. There was also a highly carved Romanesque baptismal font that is believed to be original to the church and is thought to be one of the oldest pieces of carved stonework in Estonia. In the 17th century the church’s tower was added. Three centuries later lightning struck the tower and destroyed its steeple.

We locked the door behind us when we left and when we reached our car, parked across the street, turned to look back at the church. Our mysterious bike rider had returned to check the lock, “Thank you,” she called. We waved.

That evening, our last night in the village, we wandered about with no particular restaurant in mind, simply enjoying the town’s warm ambience on a nice fall day. We checked Saaremaa Veski, a restaurant located in a beautiful historic 1899 Dutch-style stone windmill. However, it was only open on the weekends during the shoulder season. Further on we came across the sculpture of a giant hand called “Suure Tõllu käsi,” the Hand of Suur Tõll, which playfully references the beloved folkloric hero always giving the islanders a helping hand. The artistic work with its abstract background subtly reminded us, after several days of exploring medieval churches and a castle, that we were still in the 21st century.

“Oysters,” prominently displayed on the placard in front of Vinoteek Prelude drew us inside. Rustically finished with stone walls and roughhewn ceiling beams, the restaurant had a wonderful warmth enhanced by candles lit on the tables. The menu featured locally sourced produce, fish and game meats, along with an extensive wine list. The oysters were fantastic, though they were imported from Brittany, as the shallow waters of the Baltic Sea stay too warm and are not salty enough to grow them.

The next morning, we were up early to explore the eastern part of the island before catching a late afternoon ferry back to the Estonian mainland and continuing on to Pärnu for the night.

Miraculously, the door to the Pöide church was open! Some renovation work on the tower end of the church was underway, and workers were erecting scaffolding. The early history of the first churches on Saaremaa tends to be quite confusing with overlapping dates. But it seems the ancient church in Pöide vies with the Valjala Church as the oldest Christian place of worship on the island, each being quickly built shortly after the conclusion of the Livonian Crusade, in 1227. The original Pöide chapel was the only surviving part of a Livonian castle destroyed during the St. George’s Night Uprising of 1343, which saw the indigenous islanders kill their German and Danish overlords, and “drown the priests in the sea.” The folks seeking refuge at the Pöide castle withstood a siege for eight days before surrendering their weapons, with the assurance they would not be used against them. They were lied to and when they exited the castle the islanders stoned them to death. By the end of the 13th century the Livonian Order had reconquered Saaremaa and the small original chapel was expanded to the east and west. At this time the roof was raised and vaulted. When the fortified tower was added it became the largest medieval church on the island.

The inside is cavernous and at one time had enough pews to seat 320 parishioners.

In 1940, on the day that Estonia was forced to become a member state of the Soviet Union, lightning struck the church’s tall spire that was erected in 1734. Some considered it an omen of future difficulties. The church did not fare well during WWII with Soviet troops looting anything of value, and burning the pews for firewood, before it was used for decades as a hay barn. Only some sections of early painted wall ornamentation and the heaviest stone architectural artifacts were left untouched. One of the pieces to survive is the ledger stone of a local Saaremaa knight entombed by the altar, its carving now partially worn away by centuries of footsteps over it. Today the church holds services twice a month and hosts religious music concerts.

There was no missing the onion top domes of the Russian Orthodox Neitsi Maarja Kaitsmise in the small crossroads village of Tornimäe. The 1873 church’s setting on a small rise above the village wonderfully highlights its beauty. With the signing of the Treaty of Nystad to end the Great Northern War in 1721, Sweden surrendered Estonia to Peter the Great’s Russian Empire. Originally the Orthodox church had an insignificant footprint on Saaremaa, but that changed in the mid-1800s with the unfounded rumors that the church would give land to the islanders, mostly Protestant serfs, if they converted to the Orthodox church. Consequently, nearly 65 percent of the island’s Protestant rural peasantry fell victim to this deception, and converted to the orthodox religion, in the false hope of attaining their own land.

Down the hill from the church, we parked at Meierei Kohvik, a small café, one of the only two businesses in the village, for lunch. I was driving and had just turned off the ignition when Donna asked if I heard the car horn blaring. I’ll admit that I am slowly going deaf, and even with the help of hearing aids still have difficulty. “No. It must be from that truck over there.” “It’s from our car and it’s very loud,” she responded. By this point on our trip we had been driving the car, without any trouble, for over a week, so this was new issue. It turns out that that I inadvertently pressed something on the key fob, but no combination of pressing buttons would undo it. Unfortunately, to our dismay, the car’s manual was totally in Estonian too. So, there we were sitting in the car in the middle of Saaremaa island with the horn blasting away. I was totally useless in this situation. Fortunately, Donna resolved the problem by doing a quick internet search. Peace and quiet reigned once again. The café was simply furnished, but the food, pastries and coffees were very good. They also had a nice selection of apple juice and cider produced on Saaremaa available for purchase.

We arrived to Illiku Laid, a small thumb of land protruding into the Vaike Strait which separates Saaremaa from its smaller eastern neighbor, Muhu Island, with hopes of seeing From the Sea, an environmentally conscious sculpture, depicting human-like creatures emerging from the water. It was created by the Estonian artist Ines Villido using lost fishermen’s nets and other garbage retrieved from the sea. It was created several years earlier for the annual 4 day I Land Sound festival that’s held on Illiku Laid every July. The festival is the event that turns this sleepy backwater into Estonia’s version of Burning Man and “brings together artists, musicians, and creatives from around the world, fostering cultural exchange and collaboration, with a strong emphasis on environmental sustainability and community engagement.” Disappointingly, the sculpture was not there, but on tour as part of an environmental awareness campaign. Though we did realize we had seen one of Villido’s other works, Trust the Whale during our wanderings in Kuressaare. Her Cigarette Butt – Stand Up Board, made with 29,000 butts collected during the 2019 festival, was on display along the waterfront.

Saaremaa Island receded in the rear-view mirror as we followed the road across the Väinatamm, a long narrow causeway and bridge that connects Saaremaa to Muhu, before ending at the Praamid ferry terminal in Kuivastu. The day had passed quickly, and we arrived in time to take an earlier ferry to Virtsu, on the Estonian mainland. We had purchased our tickets for a later crossing, but there were enough open cars spaces that we were allowed to drive aboard. There was barely enough time to climb to the observation deck before the ferry’s 30-minute crossing concluded. We headed to the coastal city of Pärnu for an overnight stay before continuing our travels to Riga, Latvia.

Till next time,

Craig & Donna

An Estonian Road trip: Part 2 – Across the Pine Barrens to the Pakri Peninsula & the Gulf of Finland or Soviets, Swans, Windmills & a Polar Bear

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Dense forest lined the road, occasionally thinning to provide a glimpse of Tallinn Bay. It seemed as if we had only left Tallinn minutes earlier, quickly passing through its outer boroughs to enter a semi-wilderness beyond the city limits. To paraphrase; We weren’t in Tallinn anymore. Lively, and charming, one third (461,000) of Estonia’s 1,370,00 citizens call this “gem of the Baltic,” home.

Only 15 minutes from the center of Old Town, we were in the surprisingly different forested landscape of Eesti Vabaõhumuuseum, the Estonian Open Air Museum, an ethnological recreation of a historic fishing village on the shore of Tallinn Bay, with the wonderful mission of showcasing the country’s rural architecture and way of life during the 18–20th centuries.

A pleasant set of trails through the woodland connected 14 separate areas that featured different buildings.  Some of the buildings have docents dressed in traditional clothing to help explain how residents lived centuries ago. The wooden windmills were particularly interesting and the large sturdy log cabins surely would have made Daniel Boone envious.

Leaving Tallinn behind: this was the first stop of our 21-day road trip through Estonia, Latvia, and Lithuania. There was hardly any traffic on the roads through the sparsely populated countryside that traversed stretches of open fields, bogs, pine forests and swaths of beautiful birch trees. Vast tracks of forest still cover over fifty percent of Estonia’s territory. Set away from the roadway a bike path, just one of 7,230 cycling routes and bike trails in Estonia, loosely followed our route from the Open Air Museum to Keila in search of a mid-morning coffee break.

It was a surprisingly frustrating endeavor. Takeaway coffee from a gas station? No no. This was nearing a crisis situation for us. Those in the know understand that without that a coffee fix, life in the universe is imperfectly balanced. Fortunately, we found a very nice gourmet café, Cake Atelier, on the main road through Keila. Chatting with the owner about our trip through Estonia, she shared that we were in luck today, as it was one of the town’s twice-yearly craft and food festival days and pointed down the road.

We both like exploring local markets and this one in Keila, while very small, was a perfect local event to have stumbled across. Set up in the parking lot of a small strip mall, it wasn’t geared toward tourists. It was simply regional food purveyors sharing what they love to do. Samples were abundant. There were extraordinary amounts of smoked fish, pickles, sauerkraut, and baked goods, along with foraged lingonberries and wild mushrooms.

From July to October foraging for berries and other wild edibles is a popular activity in Estonia and explains why we saw so many cars parked at various spots along the road in the middle of nowhere. We ended up purchasing a bottle of artisanal Rose Hip liqueur from a middle-aged woman who had been an exchange student in Florida in the early 2000s. Her cordial, lovingly crafted from her grandmother’s ancient family recipe, was very tasty. We purchased a bottle and enjoyed it as a nightcap during the rest of our trip.

Next to the parking lot was a pretty church, Mihkli kirik, Keila’s St. Michael’s Church.  This wooden church was first erected here shortly after the Danes conquered northern Estonia in 1219. A century later a larger stone church was constructed to accommodate the worshippers living in the growing village. The present church replaced an older one destroyed during the Livonian War of the 16th century. There were some interesting stone carvings around the door to the church, and an intriguing cemetery that called for further investigation.

Across the way the Scottish House, with its majestic sculptures of highland stags in its courtyard, seemed incongruously placed. But we enjoyed resting, enveloped in its warm wood interior, and lunch was very good.

Our destination at the end of the day would be the guesthouse Pakri Baron, at the foot of the lighthouse, at the top of Pakri Peninsula. But we rarely drive the fastest and most direct route. Our road trips usually connect the dots, and resemble Ws or Zs to points of interest along the way. With that in mind we headed to the Keila Waterfall in Lõokese tee, Meremõisa – gotta love that name – 13km (8 miles) away.

Without any tall mountain ranges, Estonia really isn’t noted for its waterfalls. But the Keila Falls, the third largest in the country, were relatively close. The falls are in a pretty river park that has a trail over a wooden suspension bridge that crosses to the opposite side of the falls. There is a small renovated hydroelectric power plant at the Keila waterfall that first started to produce electricity in 1928; the river park was originally part of the extensive grounds of the Keila-Joa manor. The neo-gothic style building was built in 1833 and is one of Estonia’s best surviving examples of the popular 19th-century architectural style. Unfortunately, the grounds of the manor house/museum were closed the day we were there.

Nearby, the all-wood Kõltsu Manor built in the late 1800s was another fine example of Estonian architecture. The large home was commissioned by a baroness to be used as her summer residence. After World War II, the house and grounds were used by the communist Russians as one of their Pioneer Camps. The name sounds so benign, but in reality, while they did offer camp activities, they were Soviet re-education camps that indoctrinated Estonian youth with communist ideology. Today the manor hosts events, weddings, and outdoor concerts during the summer months.

The forests in Estonia have their own stories to tell. We did not stop at the memorial to the 2000 Jewish victims of the Nazi massacre in 1944 at the forced labor Klooga concentration camp. Closer to our destination we stopped in Paldiski to purchase the makings of a picnic dinner and breakfast the next morning at the guesthouse. Apple trees grew wild along the edge of the road. We picked a few for munching later. White with a pink center, they were probably an heirloom variety called “Eva Kuld,” similar to the Pink Pearl variety. The apples were delicious.

We had timed our arrival at Pakri Baron to coincide with the sunset in hope of getting some nice photographs of the lighthouse and the coast as the sun dropped. However, the weather was fickle. But the guesthouse was wonderfully situated next to the lighthouse, which towered over us, and was a stone’s throw from the Baltic Sea. The still active lighthouse was built in 1889, and during the summer months it’s possible to climb its 275 steps to the top. Unfortunately, it was closed during our visit in mid-September. In front of the lighthouse is a copy of sculpture called The Ship’s Last Sigh (1899) by the Estonian artist Amandus Adamson (1855–1929), who grew up near Paldiski. The sculpture was chosen by vote from 5 of Adamson’s works by the residents of the community in 2008 to commemorate their native son. The guesthouse even had a traditional Estonian sauna in a separate building, just one of the 100,000 saunas in a country of 1.3 million. It’s definitely a cultural thing.

It was still dreary the next morning as we started our drive to the resort town of Haapsalu on the west coast of Estonia. But there were places to explore along the way. We don’t recall how we actually came across the existence of the Ämari Pilots’ Cemetery, but most likely it was a result of scouring Google Maps to find points of interest along our route. More accurately it could be referred to as the Russian Pilots’ Cemetery.

What piqued our interest was the use of tail fins from crashed Soviets planes as headstones to mark the graves of the pilots that died in accidents while flying from the former Russian airbase, Suurküla Aerodrome, during the Cold War era. The cemetery’s discreet location, in a forest almost obscuring it from the road, was so that reminders of the peacetime deaths, from a high accident rate, would not affect the morale of the military base.

The cemetery appeared to be well cared for, but it’s a reminder of a painful and repressive 46 yearlong occupation by communist Russia, unlike the monumental Soviet propaganda sculptures that were in public spaces across the country, which were destroyed or sent to the Soviet Statue Graveyard in Tallinn. This reminder of a dreaded past, like an uncle no one wants to talk about, was left to rest in peace.

Nearby was another reminder of Soviet rule: Murru vangla was a Soviet forced labor camp and re-education center where prisoners were sent to work in a limestone quarry for the duration of their sentences. After Estonia’s independence the prison and quarry were closed and abandoned. Water eventually filled the quarry and partially submerged some of old mining structures and prison buildings. Set against tall, eroded dunes created from slag left over from processing the limestone, the water of the quarry shimmers like a Caribbean beach. The uniquely beautiful manmade setting has slowly become a popular destination for divers and swimming. What’s left of the prison was turned into a museum. There is an admission fee to access the quarry area, but since the day was still heavily overcast, we kept driving a short distance down the road to the Padise Monastery. Founded in the early 14th Century by monks displaced from a monastery in Latvia, it flourished until the St. George’s Night Uprising, when Estonians rebelled against Danish rule and the imposition of Christianity upon them and killed 28 monks. The building was later turned into a fortress, but by the early 1700s the stones of the deteriorating fortification were used to build an adjacent manor house. What’s left of the monastery’s ruins has been preserved and now operates as a museum, and the manor house is now a boutique hotel and spa.

One of the many things we enjoy about traveling during the shoulder season, aside from fewer tourists like us out and about, is the affordability of really nice hotel rooms. Our case in point was our midweek 2-night stay at Hermannuse Maja, which backed up to the ramparts surrounding Haapsalu Castle, cost only €97.00, and included breakfast. Parking was easily available on the street.

Around the corner from our hotel the Müüriääre café, with an attractive interior and tempting food display, was the perfect spot for lunch before exploring the unusually named Haapsalu Episcopal Castle on a cloudy afternoon.

In the late 1100s Christian missionaries followed German merchants along old Viking trade routes into the region known as Livonia, that is today Estonia, Latvia, and Lithuania. The land was originally populated by pagan tribes, but unfortunately located between Orthodox Russia and Catholic Western Europe. Never happy with the status quo, religious zealots called for a Northern Crusade against the Baltic pagans, and with the blessing of Pope Celestine III, persecution began in 1195. The efforts to recruit an army was assisted by a papal bull which declared that “fighting against the Baltic heathens was of the same rank as participating in a crusade to the Holy Land.”  The medieval era was fierce, and bishops not only accompanied the crusaders spiritually into battle, but wielded swords alongside their troops fighting those heathen tribes. Haapsalu Episcopal Castle was built to project the power of the church during the thirty years it took to subjugate the region. In 1583 during the War of Reformation the Catholic stronghold fell to Protestant Sweden and the cathedral became a Lutheran church.

A tall defensive wall still encircles the nearly 1000-year-old castle. And the church has been nicely restored after surviving fires in 1668 and 1726 and neglect during the Soviet occupation when it was used as a granary. Though only the outer walls of the monastery, which was later converted to a palace, remain after the 1668 fire.

We enjoyed walking along the ramparts and climbing the castle’s tower. Surprisingly in mid-September we practically had the site to ourselves. Wandering through the ancient, vaulted dungeon-like rooms of the castle’s museum that showcased life in Medieval era was particularly interesting. The grounds of the castle are quite extensive, and one section in a now dry moat has a medieval themed playground with all sorts of structures for kids to climb on. During the summer the castle hosts a series of concerts, and the town welcomes tourists with a busy schedule of events.

Dinner that evening was across the street at the rustic Talumehe kõrts, which specialized in traditional Estonian dishes.

The next morning, we woke to a perfectly clear sky. The sunny weather was a welcome reprieve from several gloomy days, and we took full advantage of it to explore the picturesque town and walk along the Haapsalu’s bayside promenade. The walkway extends for quite a distance along the waterfront, and is flanked with a variety of architecturally interesting buildings along its length.

At one point we spotted a polar bear standing on an ice flow. A statue! It was one of several exotic animal sculptures, recreated from old photographs of the wooden figures made in the 1920s, for a section of the boardwalk called Africa Beach, a beloved small park from the 1800s. During the Soviet occupation the original wooden sculptures were used as firewood by Russian soldiers. With the Russians finally gone in 1991 the park was revamped as a children’s playground.

A short distance beyond the playground the walkway ends at the 5-story tall Tagalaht birdwatching tower. Climbing the tower offers views over the saltwater marshes of Haapsalu Bay, which is an important stopover for artic birds during their Spring and Fall migrations. Swans, cranes, and a variety of ducks can also be spotted.

The small town existed on the region’s fishing and agricultural base until a visiting physician observed that the local folk used sea mud to treat a number of ailments. He opened Haapsalu’s first therapeutic mud treatment resort in 1825. It soon became a popular destination for several generations of Russia’s czars and aristocracy. A bench along the path commemorates the spot from which the composer Tchaikovsky watched the sunrise when he summered there.

Walking back to town we passed the distinctive green onion shaped dome of Haapsalu’s Maria-Magdaleena kirik, a Russian Orthodox church. The church was consecrated on July 21, 1852. In the audience was the son of Czar Nikolai I, Alexander (later Czar Alexander II, Emperor of Russia, King of Poland and Grand Duke of Finland.)

We worked our way across town to Lake Väikese and savored a delicious lunch overlooking the water from the enclosed patio at Wiigi Kohvik, before following a walking path along the water that circled the lake. Along the pathway we noticed that nearly every home on the lake had a traditional Estonian sauna in their back yard. They were all different sizes and shapes, with some constructed with wood and others totally covered with earth. We wondered if folks jumped into the lake as part of their sauna ritual. Brrr! Just thinking of it made me shiver.

Overall, we had a very nice tme in Haapsalu. The next morning, we checked out early and drove to the harbor at Rohuküla to catch the first ferry of the day to Heltermaa on Hiiumaa Island.

Till next time, Craig & Donna